15. Dr. Puncernau, the neuro-psychiatrist from Barcelona, described his experiences in this case in the pamphlet, Psychological Phenomena of Garabandal, but he puts Conchita in the place of Loli:
«In Ceferino's tavern there was a young woman from Uruguay who worked in the Follies Bergère of Paris. We soon started up a conversation. She told me that she not only didn't believe in these supposed apparitions, but she didn't believe in anything about religion. She had come to Garabandal simply out of curiosity. After a while I suggested going outside to see what was happening with the visionaries.
We saw them at a distance (being hidden ourselves in the shadows of the house) as they headed toward the little village church, praying the rosary. From our hidden observation point we saw what was happening.
Soon we saw Conchita, in a trance, detach herself from the procession and make her way -—walking normally, but with an unusual swiftness — toward us, who were all staying hidden in the shadows, leaning against the wall of the house.
She was carrying a little crucifix in her hand.
I thought, She has found out that I am a doctor, and now is coming to make something of it. But how could she have seen me?
But no, she headed toward my companion and put the crucifix very forcefully on her lips so that she kissed it once, twice, and a third time.
The Virgin Mary was for the dancers of the Follies Bergère too.
Afterwards Conchita, still in the trance, joined the other girls and continued praying the rosary.
My companion, the ballerina, was weeping unstoppably, with deep heartfelt sobs, so inconsolable that I thought she was having an attack. I accompanied her to the wooden benches propped against the outside wall of Ceferino's tavern.
The crowd gathered around. I tried to calm her down.
She was finally able to tell that she had thought in her mind, "If it is true that the Virgin is appearing, then let one of the girls come to give me a sign."
— Hardly had I thought this when Conchita came running toward me to give me the crucifix to kiss. I didn't want to kiss it, and I held her hand back. But with exceptional strength she forced the crucifix against my lips, and I had no other choice but to kiss it once, twice, and a third time — I, the unbeliever, the atheist, who believed in nothing. This shook me intensely.
We met days later on the train back to Bilbao. And I know, since we wrote each other several times, that she left the Follies Bergère and went back to her family in Uruguay.»
16. As in so many other points, Garabandal was coming in advance to warn about the other imminent crisis of doctrine concerning the priesthood. The furious desacralization, that soon would show itself in the clergy, could not at that time be foreseen.
17. Maximina writes about this in her letters to the Pifarré family; but she says Conchita was the one in ecstasy, similar to the misnaming of the visionary in the case of the woman from Uruguay.
18. This doctor, an eminent neuro-psychiatrist, who practiced and taught in the capital of Cataluña, tenaciously studied the affairs of Garabandal and came to the conclusion, repeatedly expressed by him, that «from the medical and scientific point of view, I have found no satisfactory physiological or psychological explanation for these events which have produced such extraordinary phenomena.»