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[e40xyasm]

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[e40xyasm]

wrongly from principles so
plain that it is almost impossible they should escape notice.

But in the intuitive mind the principles are found in common use and are
before the eyes of everybody. One has only to look, and no effort is
necessary; it is only a question of good eyesight, but it must be good, for
the principles are so subtle and so numerous that it is almost impossible
but that some escape notice. Now the omission of one principle leads to
error; thus one must have very clear sight to see all the principles and, in
the next place, an accurate mind not to draw false deductions from known
principles.

All mathematicians would then be intuitive if they had clear sight, for they
do not reason incorrectly from principles known to them; and intuitive minds
would be mathematical if they could turn their eyes to the principles of
mathematics to which they are unused.

The reason, therefore, that some intuitive minds are not mathematical is
that they cannot at all turn their attention to the principles of
mathematics. But the reason that mathematicians are not intuitive is that
they do not see what is before them, and that, accustomed to the exact and
plain principles of mathematics, and not reasoning till they have well
inspected and arranged their principles, they are lost in matters of
intuition where the principles do not allow of such arrangement. They are
scarcely seen; they are felt rather than seen; there is the greatest
difficulty in making them felt by those who do not of themselves perceive
them. These principles are so fine and so numerous that a very delicate and
very clear sense is needed to perceive them, and to judge rightly and justly
when

[e40xyasm]

Teach us the things that have been at the beginning, and declare
us things for to come.

"By this we shall know that ye are gods. Yea, do good or do evil, if you
can. Let us then behold it and reason together. Behold, ye are of nothing,
and only an abomination, etc. Who," (among contemporary writers), "hath
declared from the beginning that we may know of the things done from the
beginning and origin? that we may say, You are righteous. There is none that
teacheth us, yea, there is none that declareth the future."

Is. 42: "I am the Lord, and my glory will I not give to another. I have
foretold the things which have come to pass, and things that are to come do
I declare. Sing unto God a new song in all the earth.

"Bring forth the blind people that have eyes and see not, and the deaf that
have ears and hear not. Let all the nations be gathered together. Who among
them can declare this, and shew us former things, and things to come? Let
them bring forth their witnesses, that they may be justified; or let them
hear, and say, It is truth.

"Ye are my witnesses, saith the Lord, and my servant whom I have chosen;
that ye may k