How do I know???

[lan...@gmail.com]

Hi! I'm a French Public Notary using unethical practices with my
clients and am also the proud father of two ugly kids.

I have a question for you:

When one of my clients, whom I sent my kids to for Hallowween and who
also happens to be a Computer Scientist, orders to
following items to my house and in my name over the Internet:

1/ Baby clothing (both for boys and girls);
2/ One Twin Stroller;
3/ a huge US style fridge;

and then:
4/ Four 100 gallon freezers while she's signing me up with all the
Internet providers in the country,

How do I get to know whether she's doing it on purpose or NOT?

Thanks for your prompt reply.

PS: What do YOU think of the 'So Witty and Gorgeous' nickname??

Check Out my Web Site: <a
href="landass.googlepages.com">www.SuperEthicsGeek.com</A>

[lan...@gmail.com]

righteousness,
the eighth beautitude.

265. Faith indeed tells what the senses do not tell, but not the contrary of
what they see. It is above them and not contrary to them.

266. How many stars have telescopes revealed to us which did not exist for
our philosophers of old! We freely attack Holy Scripture on the great number
of stars, saying, "There are only one thousand and twenty-eight, we know
it." There is grass on the earth, we see it--from the moon we would not see
it--and on the grass are leaves, and in these leaves are small animals; but
after that no more. O presumptuous man! The compounds are composed of
elements, and the elements not. O presumptuous man! Here is a fine
reflection. We must not say that there is anything which we do not see. We
must then talk like others, but not think like them.

267. The last proceeding of reason is to recognise that there is an infinity
of things which are beyond it. It is but feeble if it does not see so far as
to know this. But if natural things are beyond it, what will be said of
supernatural?

268. Submission.--We must know where to doubt, where to feel certain, where
to submit. He who does not do so understands not the force of reason. There
are some who offend against these three rules, either by affirming
everything as demonstrative, from want of knowing what demonstration is; or
by doubting everything, from want o

[lan...@gmail.com]

in signis mendacibus,203 says Saint Paul, II Thess. 2.

Secundum operationem Satanae, in seductione iis qui pereunt eo quod
charitatem veritatis non receperunt ut salvi fierent, ideo mittet illis Deus
optationes erroris ut credant mendacio.204

As in the passage of Moses: Tentat enim vos Deus, utrum diligatis eum.205

Ecce praedixi vobis: vos ergo videte.206

843. Here is not the country of truth. She wanders unknown amongst men. God
has covered her with a veil, which leaves her unrecognised by those who do
not hear her voice. Room is opened for blasphemy, even against the truths
that are at least very likely. If the truths of the Gospel are published,
the contrary is published too, and the questions are obscured, so that the
people cannot distinguish. And they ask, "What have you to make you believed
rather than others? What sign do you give? You have only words, and so have
we. If you had miracles, good and well." That doctrine ought to be supported
by miracles is a truth, which they misuse in order to revile doctrine. And
if miracles happen, it is said that miracles are not enough without
doctrine; and this is another truth, which they misuse in order to revile
miracles.

Jesus Christ cured the man born blind and performed a number of miracles on
the Sabbath day. In this way He blinded the Pharisees, who said that
miracles must be judged by doctrine.

"We have Moses: but, as for this fellow, we know not from whence he is." It
is wonderful that you know not whence He is, and yet He does such miracles.

Jesus Christ spoke neither against God, nor against Moses.

Antichrist and the false prophets, foretold by both Testaments, will