Uploading files to Freeserve
Chaudhry Nijjhar
I can't uploads files to my freeserve web space under:-
uploads.webspace.freeserve.net
and I wonder why?
Rajinder
Max Demian
news:ytlCh.6054$Fg4....@newsfe5-win.ntli.net
I can.
--
Max Demian
Ted
I use WinXPpro and connect to freeserve/wanadoo/orange
using the wanadoo Livebox
The only way i can update my old freeserve website is.....
Download Firefox browser........
Download FireFTP (which, i think) only works in Firefox.....
Fire up Firefox and put www.192.168.1.1/firewall in the address bar.
Switch off the Livebox firewall.
Run FireFTP (Tools/FireFTP)
Manage Accounts and put your details in. eg. uploads.webspace.freeserve.net
etc.
Switch to Active Mode (important).
And this is the only way i can change files on my website, really.
The mind boggles!!!
Ted
Ted
"Chaudhry Nijjhar" <chaudhry...@ntlworld.com> wrote in message
news:ytlCh.6054$Fg4....@newsfe5-win.ntli.net...
Ted
"Ted" <edw...@clarkeRubbishedward.wanadoo.co.uk> wrote in message
news:117210991...@damia.uk.clara.net...
The username and password to get into the box is admin/admin
Ted
in...@accidentinvestigation.freeserve.co.uk
mode' perhaps that's the problem?
Mal.
Ted
<in...@accidentinvestigation.freeserve.co.uk> wrote in message
news:1172147698.3...@m58g2000cwm.googlegroups.com...
> Just tried what you suggested and no joy. How do you switch to 'active
> mode' perhaps that's the problem?
>
> Mal.
>
Untick 'Passive Mode'
in...@accidentinvestigation.freeserve.co.uk
On 23 Feb, 00:44, "Ted" <edw...@clarkeRubbishedward.wanadoo.co.uk>
wrote:
> <i...@accidentinvestigation.freeserve.co.uk> wrote in message
in...@accidentinvestigation.freeserve.co.uk
You have to create a 'dial-up' connection to the number 08440564000
using all the same settings as your 'old' freeserve days.
Disable your broadband connection and use the dial up (make sure that
'Use PASV' is selected, NOT disabled)
Works a treat but using a dial up is the only way I believe.
Hope this helps.
Mal
in...@accidentinvestigation.freeserve.co.uk
mercy; but withal it engaged her in a firm resolution to do her utmost
to obtain the same blessing. Considering with herself what course she
should take, she thought that she had not a sufficient knowledge of the
principles of religion to render her capable of conversion; whereupon
she resolved thoroughly to search the Scriptures; and accordingly
immediately began at the beginning of the Bible, intending to read it
through. She continued thus till Thursday: and then there was a sudden
alteration, by a great increase of her concern in an extraordinary sense
of her own sinfulness, particularly the sinfulness of her nature, and
wickedness of her heart. This came upon her, as she expressed it, as a
flash of lightning, and struck her into an exceeding terror. Upon which
she left off reading the Bible, in course, as she had begun; and turned
to the New Testament, to see if she could not find some relief there for
her distressed soul.
Her great terror, she said, was, that she had sinned against God: her
distress grew more and more for three days; until she saw nothing but
blackness of darkness before her, and her very flesh trembled for fear
of God's wrath: she wondered and was astonished at herself, that she had
been so concerned for her body, and had applied so often to physicians
to heal that, and had neglected her soul. Her sinfulness appeared with a
very awful aspect to her, especially in three things; viz. her original
in...@accidentinvestigation.freeserve.co.uk
begets in them a strong resolution to devote themselves and their whole
lives to God and His Son, and patiently to wait till God shall see fit
to make all effectual; and they very often entertain a strong persuasion
that He will in His own time do it for them.
There is wrought in them a holy repose of soul in God through Christ,
with a secret disposition to fear and love Him, and to hope for
blessings from Him in this way. Yet they have no imagination that they
are now converted; it does not so much as come in their minds: and very
often the reason is, that they do not see that they accept of this
sufficiency of salvation they behold in Christ, having entertained a
wrong notion of acceptance; not being sensible that the obedient and
joyful entertainment which their hearts give to this discovery of grace
is a real acceptance of it. They know not that the sweet complacence
they feel in the mercy and complete salvation of God, as it includes
pardon and s
in...@accidentinvestigation.freeserve.co.uk
frightful difference! What, then, shall we be? Who does not see from all
this that man has gone astray, that he has fallen from his place, that he
anxiously seeks it, that he cannot find it again? And who shall then direct
him to it? The greatest men have failed.
432. Scepticism is true; for, after all, men before Jesus Christ did not
know where they were, nor whether they were great or small. And those who
have said the one or the other knew nothing about it and guessed without
reason and by chance. They also erred always in excluding the one or the
other.
Quod ergo ignorantes, quaeritis, religio annuntiat vobis.64
433. After having understood the whole nature of man.--That a religion may
be true, it must have knowledge of our nature. It ought to know its
greatness and littleness, and the reason of both. What religion but the
Christian has known this?
434. The chief arguments of the sceptics--I pass over the lesser ones--are
that we have no certainty of the truth of these principles apart from faith
and revelation, except in so far as we naturally perceive them in ourselves.
Now this natural intuition is not a convincing proof of their truth; since,
having no certainty, apart from faith, whether man was created by a good
God, or by a wicked demon, or by chance, it is doubtful whether these
principles given to us are true, or false, or uncertain, according to our
origin. Again, no person is certain, apart from faith, whether he is awake
or sleeps, seeing that during sleep we believe that we are awake as firmly
as we do when we are awake; we believe that we see space, figure, and
motion; we are aware of the passage of time, we measure it; and in fact we
act as if we were awake. So that half of our life being passed in sleep, we
hav
in...@accidentinvestigation.freeserve.co.uk
a great lord, of a deposed king.
399. We are not miserable without feeling it. A ruined house is not
miserable. Man only is miserable. Ego vir videns.63
400. The greatness of man.--We have so great an idea of the soul of man that
we cannot endure being despised, or not being esteemed by any soul; and all
the happiness of men consists in this esteem.
401. Glory.--The brutes do not admire each other. A horse does not admire
his companion. Not that there is no rivalry between them in a race, but that
is of no consequence; for, when in the stable, the heaviest and most
ill-formed does not give up his oats to another, as men would have others do
to them. Their virtue is satisfied with itself.
402. The greatness of man even in his lust, to have known how to extract
from it a wonderful code, and to have drawn from it a picture of
benevolence.
403. Greatness.--The reasons of effects indicate the greatness of man, in
having extracted so fair an order from lust.
404. The greatest baseness of man is the pursuit of glory. But is the
greatest mark of his excellence; for whatever possessions he may have on
earth, whatever health and essential comfort, he is not satisfied if he has
not the esteem of men. He values human reason so highly that, whatever
advantages he may have on earth, he is not content if he is not also ranked
in...@accidentinvestigation.freeserve.co.uk
lives, and to fly from wrath to come. All would eagerly lay hold of
opportunities for their souls, and were wont very often to meet together
in private houses, for religious purposes: and such meetings when
appointed were greatly thronged.
There was scarcely a single person in the town, old or young, left
unconcerned about the great things of the eternal world. Those who were
wont to be the vainest and loosest, and those who had been disposed to
think and speak lightly of vital and experimental religion, were now
generally subject to great awakenings. And the work of conversion was
carried on in a most astonishing manner, and increased more and more;
souls did as it were come by flocks to Jesus Christ. From day to day for
many months together, might be seen evident instances of sinners brought
out of darkness into marvellous light, and delivered out of an horrible
pit, and from the miry clay, and set upon a rock, with a new song of
praise to God in their mouths.
This work of God, as it was carried on, and the number of true saints
multiplied, soon made a glorious alteration in the town: so that in the
spring and summer following, anno 1735, the town seemed to be full of
the