Freeserve webspace

[Chaudhry Nijjhar]

Hi,

I got 15mb webspace and if I want to increase, would they do it please? How
do you make the request?

--
Rajinder Nijjhar, M.Sc.
0118 962 3200; Fax:-0118 962 3003.

For articles on sister Christian and Sikh communities, please visit:-

http://www.nijjhar.freeserve.co.uk/sikhism.htm

[Max Demian]

"Chaudhry Nijjhar" <chaudhry...@ntlworld.com> wrote in message
news:gNlGh.1708$Yv5....@newsfe3-win.ntli.net

> Hi,
>
> I got 15mb webspace and if I want to increase, would they do it
> please? How do you make the request?

If you're talking about the original uploads.webspace.freeserve.net
accounts, you can't as 15 MB is the limit.

You may be able to create another (PAYG) account for an extra 15 MB under a
different name, if they still provide them now that they are Orange (not
advertised).

Or set up one or more "FTP My Site" webspaces with Orange, 5 x 30 MB.

--
Max Demian

[Max Demian]

my heart, O Lord."

[37]Wisd. of Sol. 15:8, 16. "He moulds a God... like unto himself."

38Matt. 18:3. "Except ye become as little children."

[39]Ps. 119:36. "Incline my heart, O Lord, unto thy testimonies."

40Cicero, De finibus, V. 21. "There is no longer anything which is ours;
what I call ours is conventional."

[41]Seneca, Epistles, xcv. "It is by virtue of senatus-consultes and
plebiscites that one commits crimes."

[42]Tacitus, Annals, iii. 25. "Once we suffered from our vices; today we
suffer from our laws."

43Saint Augustine, City of God, iv. 27. "As he has ignored the truth which
frees, it is right he is mistaken."

[44]Cicero, De officiis, iii, 17. "Concerning true law."

45Eccles. 3:19. "for all is vanity."

46Rom. 8:20-21. "It shall be delivered."

[47]Horace, Odes, III. xxix. 13. "Changes nearly always please the great."

48Seneca, Epistles, xx. 8. "In order that you are satisfied with yourself
and the good that is born from you."

[49]Montaigne, Essays, ii. 12.

50Cicero, De Divinatione, ii. 58. "There is nothing so absurd that it has
not been said by some philosopher."

51Cicero, Disputationes Tusculanae, ii. 2. "Devoted to certain fixed
opinions, they are forced to defend what they hardly approve."

52Seneca, Epistles, cvi. "We suffer from an excess of literature as from an
excess of anything."

53Cicero, De officiis, i. 31. "What suits each one best is what is to him
the most natural."

54Virgil, The Georgics, ii. "Nature gave them first these limits."

55Seneca, Epistles, cvi. "Wisdom does not demand much teaching."

56Cicero, De finibus bonorum et malorum. "What is not shameful begins to
become so when it is approved by the multitude."

57Terence, Heauton Timorumenos, I. i. 21. "That is how I use it; you must do
as you wish."

58Quintillian, x. 7. "It is rare that one sufficiently respects o

[Chaudhry Nijjhar]

time of
thine infidelities and cruelties, and as I am ready to do, and do, among My
elect and at the Holy Sacrament."

"If thou knewest thy sins, thou wouldst lose heart."

I shall lose it then, Lord, for on Thy assurance I believe their malice.

"No, for I, by whom thou learnest, can heal thee of them, and what I say to
thee is a sign that I will heal thee. In proportion to thy expiation of
them, thou wilt know them, and it will be said to thee: 'Behold thy sins are
forgiven thee.' Repent, then, for thy hidden sins, and for the secret malice
of those which thou knowest."

Lord, I give Thee all.

"I love thee more ardently than thou hast loved thine abominations, ut
immundus pro luto.

"To Me be the glory, not to thee, worm of the earth.

"Ask thy confessor, when My own words are to thee occasion of evil, vanity,
or curiosity."

I see in me depths of pride, curiosity, and lust. There is no relation
between me and God, nor Jesus Christ the Righteous. But He has been made sin
for me; all Thy scourges are fallen upon Him. He is more abominable than I,
and, far from abhorring me, He holds Himself honoured that I go to Him and
succour Him.

But He has healed Himself, and still more so will He heal me.

I must add my wounds to His, and join myself to Him; and He will save me in
saving Himself. But this must not be postponed to the future.

Eritis sicut dii scientes bonum et malum.98 Each one creates his god, when
judging, "This is good or bad"; and men mourn or rejoice too much at events.

Do little things as though they were great, because of the majesty of Jesus
Christ who does them in us and who lives our life; and do the greatest
things as though they were little and easy, because of His omnipotence.

554. It seems to me that Jesus Christ onl

[Max Demian]

Mark iv. 26, 27,28, "So is the kingdom of God, as
if a man should cast seed into the ground, and should sleep, and rise
night and day, and the seed should spring and grow up, he knoweth not
how; for the earth bringeth forth fruit of herself, first the blade,
then the ear, after that the full corn in the ear."

In some, converting light is like a glorious brightness suddenly shining
upon a person, and all around him: they are in a remarkable manner
brought out of darkness into marvelous light. In many others it has been
like the dawning of the day, when at first but a little light appears,
and it may be presently hid with a cloud; and then it appears again, and
shines a little brighter, and gradually increases, with intervening
darkness, till at length it breaks forth more clearly from behind the
clouds. And many are, doubtless, ready to date their conversion wrong,
throwing by those lesser degrees of light that appeared at first
dawning, and calling some more remarkable experience they had
afterwards, their conversion. This often, in a great measure, arises
from a wrong understanding of what they have always been taught, that
conversion is a great change, wherein old things are done away, and all
things become new, or at least from a false inference from that
doctrine.

Persons commonly at first conversion, and afterwards, have had many
texts of Scripture brought to their minds, which are exceeding suitable
to their circumstances, often come with great power, as the word of God
or of Christ indeed; and many have a multitude of sweet invitations,
promises, and doxologies flowing in one after another, bringing great
light and comfort with them, filling the soul brimful, enlarging the
heart, and opening the mouth in religion. And it seems to be necessary
to suppose that there is an immediate influence of the Spirit of God,
oftentimes, in bringing texts of Scripture to the mind. Not that I
suppose it is done in a way of i

[Chaudhry Nijjhar]

is related to all he knows. He needs a place wherein to
abide, time through which to live, motion in order to live, elements to
compose him, warmth and food to nourish him, air to breathe. He sees light;
he feels bodies; in short, he is in a dependent alliance with everything. To
know man, then, it is necessary to know how it happens that he needs air to
live, and, to know the air, we must know how it is thus related to the life
of man, etc. Flame cannot exist without air; therefore, to understand the
one, we must understand the other.

Since everything, then, is cause and effect, dependent and supporting,
mediate and immediate, and all is held together by a natural though
imperceptible chain which binds together things most distant and most
different, I hold it equally impossible to know the parts without knowing
the whole and to know the whole without knowing the parts in detail.

The eternity of things in itself or in God must also astonish our brief
duration. The fixed and constant immobility of nature, in comparison with
the continual change which goes on within us, must have the s