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Jamie

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Jan 24, 2008, 12:07:50 PM1/24/08
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typical? No, but what is either real or typical. But the first passages,
excluding as they do reality, indicate that all this is only typical.

All these passages together cannot be applied to reality; all can be said to
be typical; therefore they are not spoken of reality, but of the type.

Agnus occisus est ab origine mundi.135 A sacrificing judge.

686. Contradictions.--The sceptre till the Messiah--without king or prince.

The eternal law--changed.

The eternal covenant--a new covenant.

Good laws--bad precepts. Ezekiel.

687. Types.--When the word of God, which is really true, is false literally,
it is true spiritually. Sede a dextris meis:136 this is false literally,
therefore it is true spiritually.

In these expressions, God is spoken of after the manner of men; and this
means nothing else but that the intention which men have in giving a seat at
their right hand, God will have also. It is then an indication of the
intention of God, not of His manner of carrying it out.

Thus when it is said, "God has received the odour of your incense, and will
in recompense give you a rich land," that is equivalent to saying that the
same intention which a man would have, who, pleased with your perfumes,
should in recompense give you a rich land, God will have towards you,
because you have had the same intention as a man has towards


Jamie

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Jan 24, 2008, 2:59:47 PM1/24/08
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Christ; and some, more of the actings of love to God and
Christ. Some speak more of acts of affiance, in a sweet and assured
conviction of the truth and faithfulness of God in His promises; others,
more of their choosing and resting in God as their whole and everlasting
portion; and of their ardent and longing desire after God, to have
communion with Him; and others, more of their abhorrence to themselves
for their past sins, and earnest longings to live to God's glory for the
time to come. But it seems evidently to be the same work, the same
habitual change wrought in the heart; it all tends the same way, and to
the same end; and it is plainly the same spirit that breathes and acts
in various persons. There is an endless variety in the particular manner
and circumstances in which persons are wrought on; and an opportunity of
seeing so much will show that God is further from confining Himself to a
particular method in His work on souls than some imagine. I believe it
has occasioned some good people amongst us, who were before too ready to
make their own experience a rule to others, to be less censorious and
more extend


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