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LIVING WITH MOSHIACH, Erev Yom Kippur
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LIVING WITH MOSHIACH, Erev Yom Kippur
B"H
LIVING WITH MOSHIACH
Weekly Digest About Moshiach
EREV YOM KIPPUR, 5781
Tishrei 9, 5781
Sept. 27, 2019
SPECIAL FEATURE:
Your Yom Kippur Guide
********************************************
* Bring Moshiach now *
* by adding in acts of goodness & kindness *
********************************************
*********************************************
* This week's issue of Living With Moshiach *
* is dedicated in loving memory of *
* Mrs. Aita Leah bas Reb Meir Michel *
* Stayer *
* Passed away on 29 Nissan, 5774 *
* * *
* May her Soul Merit Eternal Life *
*********************************************
*************************************************
* This week's issue is sponsored in part by: *
* Holy Sparks - "http://www.holysparks.com" *
* * *
* Your premiere site for Jewish spirituality. *
* * *
* 5,781 Years of the Most Amazing Jewish Wisdom *
* recorded in calligraphy, especially for you! *
* * *
* Explore your potential: *
* Jewish Books, Art & Wisdom For Our Time. *
* FREE art! *
*************************************************
>> A Jewish Response To Terrorism <<
http://www.torah4blind.org/lwm-5762/269.htm
***************************************************
* Visit TruePeace.org *
* "http://www.truepeace.org" *
* Dedicated to educating the public regarding the *
* current situation in Israel, based on Torah *
* sources, with special emphasis on the opinion *
* and teachings of the Lubavitcher Rebbe *
***************************************************
Published Weekly By
Lubavitch Shluchim Conferences On The Moshiach Campaign,
Committee For The Blind
* * *
5781
****************************************************
* VISIT US ON THE WEB, AT: *
* http://www.torah4blind.org *
****************************************************
* TO RECEIVE THIS PUBLICATION VIA INTERNET: *
* E-Mail: in...@torah4blind.org *
* or: *
* http://www.torah4blind.org/subs.htm *
****************************************************
* JEWISH CHILDREN: *
* Get your own letter in a Sefer Torah! *
* http://www.kidstorah.org *
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* Kids! We Want YOU To Join *
* Tzivos Hashem (The Army of G-d) *
* http://www.torah4blind.org/tzivos-h.htm *
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* MOSHIACH - CHILDREN'S PAGE *
* http://www.torah4blind.org/children/index.htm *
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* THE SEVEN UNIVERSAL LAWS OF NOAH: *
* http://www.torah4blind.org/noahide.htm *
****************************************************
THIS PUBLICATION IS DEDICATED TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
OF LUBAVITCH
"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.
"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING
HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12
*********************
* TABLE OF CONTENTS *
*********************
* Introduction.
* Customs Corner.
* Yom Kippur.
* The Rebbe's Prophecy.
* Ten Days of Teshuvah.
A Return to Essence.
* Shabbat Shuvah.
* A Lesson from Shabbat Shuvah.
* The Rebbe's Mother.
* Your Yom Kippur Guide.
The Eve of Yom Kippur.
The Custom of "Lekach"
Five Prohibitions.
* What is Yom Kippur?
An Eternal Bond.
Jonah Swallowed By the Fish.
* The Yom Kippur Service.
A Day of Prayer.
A Threefold Holiness.
* The Yom Kippur Calendar.
* Candle Lighting Blessings.
* Holiday Recipes.
Fancy Kreplach
Honey Cake
* It Happened Once.
* Time for Unity; Time for Strength!
* A Call to Action.
* L'Shana Tova.
* "Let There Be Light" - The Jewish Women's Guide to Lighting
Shabbat Candles.
* Laws of Shabbat Candle Lighting for the Blind.
* Shabbat Candle Lighting Blessing.
* Moshiach Information Hotlines.
* Moshiach In The Air -- Electronic Media.
* Subscription Information for this Weekly Magazine:
Living With Moshiach.
****************
* INTRODUCTION *
****************
We are pleased to present, to the visually impaired and the
blind, the 1201st issue of our weekly publication, Living With
Moshiach.
*
In this week's issue, we focus on:
1) Vov Tishrei, the 6th of Tishrei, Thursday, Sept. 24 -- when
we commemorate the 56th anniversary of the passing of the Rebbe's
mother, Rebbetzin Chana Schneerson.
2) The laws of the upcoming High Holiday of Yom Kippur, which
begins on Sunday night, Sept. 27.
Therefore, we present here "Your Yom Kippur Guide," [*] and
other related material about Yom Kippur.
*
We take this opportunity to wish you and yours a K'Siva
Vachasima Tova, a happy, healthy and prosperous New Year.
*
Our sincere appreciation to L'Chaim weekly publication,
published by the Lubavitch Youth Organization, for allowing
us to use their material.
Also, many thanks to our new copy editor, Reb Benyomin Hoffman,
for his tireless efforts,.
and, many thanks to our former copy editor, Reb Mordechai
Staiman, of blessed memory ("http://www.torah4blind.org/staiman"),
for his tireless efforts.
*
It is our fervent hope that our learning about Moshiach and the
Redemption will hasten the coming of Moshiach, NOW!
Rabbi Yosef Y. Shagalov
Executive Director
Enlightenment For The Blind, Inc.
E-Mail:y...@torah4blind.org
18 Elul, 5780
Los Angeles, California
P.S.: As we are eagerly awaiting the immediate arrival of
Moshiach, at any moment, we have included the five
blessings that (according to many opinions) will be
applicable when Moshiach comes.
______________
* Published by Outreach Publishing Corp.
DEDICATED TO THE REBBE,
In honor of our daughter
CHAYA SARAH
on the occasion of her birthday,
25 Elul
******************
* CUSTOMS CORNER *
******************
Are there special blessings that we will recite when Moshiach
comes?
According to many opinions there are five blessings that will be
applicable when Moshiach comes. [*]
#1
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
GA'AL YISRAEL.
Translation:
Blessed are You, L-rd our G-d, King of the universe,
Who redeems Israel.
#2
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU
LIZ-MAN HA-ZEH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has granted us life, sustained us and enabled us
to reach this occasion.
#3
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-CHA-LAK M'CHACH-MA-TO L'REI'AV.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has given wisdom to those who fear Him.
#4
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-CHA-LAK M'KI-VODO L'REI'AV.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has given honor to those who fear Him.
#5
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
CHA-CHAM HA-RA-ZIM.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
the Wise One of secrets.
_______________
*. Adapted from "L'Chaim weekly" publication, Issue #1003,
published by the Lubavitch Youth Organization, Brooklyn,
NY. "www.lchaimweekly.org".
*********************************************
* IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,*
* *
* Reb Shmuel Pesach Ben Reb Yaakov Dovid *
* On the occasion of his 26th yahrtzeit, *
* 3 Tishrei, 5781 *
* *
* Mrs. Fraidel Chedvah Bas Reb Zev Wolf *
* Passed away on 4 Adar II, 5755 *
* Pais *
* *
* May Their Souls Merit Eternal Life *
* * *
* Dedicated by their grandchildren *
* Rabbi & Mrs. Yosef Y. and Gittel Rochel *
* Shagalov *
*********************************************
***************************************
* YOM KIPPUR *
* Adapted from the Works of the Rebbe *
***************************************
There is a difference of opinion in the Talmud as to how
atonement is achieved on Yom Kippur. Most Sages maintain that Yom
Kippur atones for a person's sins only if he does teshuvah
(repents). Rabbi Yehuda Hanasi, however, contends that repentance
is unnecessary, and that the holiness of the day itself effects
atonement.
The issue is not whether the sanctity of Yom Kippur atones for
sins or not; about that, all are in agreement. According to both
opinions, a person who does not repent cannot attain the same level
of atonement as one who does. The controversy is only over how the
atonement of Yom Kippur is effected.
According to Rabbi Yehuda Hanasi, the G-dly revelation of the
"essence of the day" automatically atones for transgressions. The
other Sages maintain that in order to reach the higher level of
atonement of the "essence of the day," a person must first do
teshuvah. Having already repented, he can then attain the loftier
level that only Yom Kippur can bring about.
Atonement means that a person's misdeeds have been forgiven and
he will not be punished. However, the true meaning of atonement is
that the person's soul has been purified. When a person sins, his
soul becomes defiled. Atonement removes all traces of the sin's
impression. When a Jew does teshuvah, even his deliberate misdeeds
are considered as merits.
A Jew's attachment to G-d exists on many levels. The first level
is achieved through mitzvot. When a Jew accepts the yoke of heaven,
he forges a connection with G-d.
Then there is the deeper level of connection that expresses
itself in repentance. If a Jew transgresses G-d's command, it
weakens his relationship with G-d. This disturbs him greatly and
prompts him to repent.
The impetus for teshuvah emanates from this deep-seated level of
attachment. By doing teshuvah, all taint of sin is removed, and the
bond with G-d is strengthened. Yet even this level is limited in
the absolute sense.
The loftiest level is that of the intrinsic connection between
the soul and G-d's essence. Completely above all limitations, it
transcends even the expression of repentance. A bond of this nature
cannot be created through man's actions, nor can it be improved
upon. It exists, purely and simply, solely by virtue of the Jewish
soul, a "veritable part of G-d above."
Because it is so essential, this highest degree of connection
with G-d cannot be weakened by anything, not even by sin. It is
untouched by a Jew's repentance or lack thereof. Thus, as regards
the supreme level of our relationship with G-d, the "essence of the
day" of Yom Kippur achieves atonement.
The lower levels of our connection with G-d require that we
actually repent, removing all hindrances to our relationship. But
on the highest level that is completely untouched by sin, the
atonement of Yom Kippur itself is sufficient.
*************************************************
* IN LOVING MEMORY OF *
* Horav Schneur Zalman Halevi *
* ben Horav Yitzchok Elchonon Halevi *
* Shagalov *
* Passed away on 21 Tamuz, 5766 *
* *
* Reb Dovid Asniel ben Reb Eliyahu *
* Ekman *
* Passed away on 5 Sivan - Erev Shavuot, 5765 *
* *
* Mrs. Devora Rivka bas Reb Yosef Eliezer *
* Marenburg *
* Passed away on the second day *
* of Rosh Chodesh Adar, 5766 *
* *
* Reb Yitzchok Moshe (Ian) ben Reb Dovid Asniel *
* Ekman (Santiago, Chile) *
* Passed away on 24 Shevat, 5769 *
* *
* May Their Souls Merit Eternal Life *
* *
* AND IN HONOR OF *
* Mrs. Esther Shaindel bas Fraidel Chedva *
* Shagalov *
* * *
* Dedicated by *
* Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel *
* Shagalov *
*************************************************
************************
* THE REBBE'S PROPHECY *
************************
The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued
a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and
"MOSHIACH IS ON HIS WAY!"
The Rebbe stressed that he is saying this AS A PROPHECY, and
asks us all to prepare ourselves for the Redemption, through
increasing acts of goodness and kindness.
LET US ALL HEED THE REBBE'S CALL.
* * *
What makes the Rebbe's declaration -- that Moshiach's arrival is
imminent and the time for the Redemption has arrived -- different
from those of great leaders of previous generations?
The Jewish people have believed in and awaited Moshiach's coming
since the beginning of our nation. In numerous instances throughout
Jewish history, tzaddikim (righteous people) of various generations
pointed to hints in the Torah that the promised Redemption was near
at hand. Sensing the special opportunity for Moshiach's coming,
they motivated the Jewish people to study more Torah, do more
mitzvot and repent in the hope that these actions would be what was
needed to make the Redemption happen.
In the times of the Previous Rebbe, the anticipation for the
Redemption was truly tangible. The Previous Rebbe issued an urgent
call to world Jewry: "Immediate repentance brings immediate
Redemption."
Even when the Rebbe accepted the leadership in 1950, though he
said unequivocally that our generation is the last generation to
live in exile and the first generation of the Redemption, he did
not say that we had yet reached the moment of Redemption. Only
forty years later, after sending thousands of emissaries around the
world, initiating the Mitzvah Campaigns to reinvigorate Jewish
observance, and inspiring millions, did the Rebbe proclaim, "The
time of our Redemption has arrived." This is a totally different
message that has never before been enunciated in the history of the
Jewish people.
The Midrash (Yalkut Shimoni) tells us that in a time when we
will witness an event like the Gulf War, Moshiach will tell the
Jewish people that the time of the Redemption has arrived. THIS IS
NOT A HOPE, A WISH, OR A SPECIAL OPPORTUNITY, BUT A CALL TO PREPARE
TO GREET MOSHIACH!
The Rebbe has said that the time is now. The question each of us
must ask ourselves is not, "When is Moshiach coming?" but rather,
"Am I ready for Moshiach's coming today!"
______________
See "Living With Moshiach" Vol. 1194-1196:
http://www.torah4blind.org/lwm-5780/1194-1196.txt
*******************************************************
* IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR *
* Reb Mordechai ben Reb Shaul *
* Staiman *
* Passed away on 22 Tamuz, 5763 *
* *
* May His Soul Merit Eternal Life *
*******************************************************
************************
* TEN DAYS OF TESHUVAH *
************************
A Return to Essence
The first ten days of Tishrei -- two days of Rosh HaShanah, the
seven days following, and Yom Kippur -- are an auspicious time in
which to rectify our shortcomings and draw closer to G-d. They are
therefore known as the "Ten days of Teshuvah."
Teshuvah [1] -- frequently translated as repentance -- actually
means returning. Judaism emphasizes that our essential nature --
the Divine spark of the soul -- is good.
True repentance is best achieved not through harsh
self-condemnation, but through the realization that our deepest
desire is to do good, in accordance with the will of G-d.
_______________
1. See Living With Moshiach, Vol. 215, "In Just One Moment."
http://www.torah4blind.org/lwm-5760/215.htm
*******************************************************
* IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR *
* Reb Mordechai ben Reb Shaul *
* Staiman *
* Passed away on 22 Tamuz, 5763 *
* *
* May His Soul Merit Eternal Life *
*******************************************************
******************
* SHABBAT SHUVAH *
******************
The seven days between Rosh HaShanah and Yom Kippur are an
opportunity to do teshuvah with respect to each of the seven days
of the week -- i.e., on the Monday, we can make amends for whatever
wrongs we may have done on all the Mondays of the previous year...
and so forth.
Shabbat -- from the evening of Fri., Sept. 25, until nightfall
on Sat., Sept. 26 -- is called Shabbat Shuvah, after the Haftorah
[prophetic reading] for that day: "Return, O Israel... for you have
stumbled..."
***************************************
* A LESSON FROM SHABBAT SHUVAH *
* Adapted from the Works of the Rebbe *
***************************************
Shabbat Parshat Ha'azinu, Sept. 26, is known by two names: 1)
Shabbat Shuvah, derived from the opening words of the Haftorah that
is read in synagogue, "Shuvah Yisrael" -- "Return, O Israel," and
2) Shabbat Teshuvah, as it falls out in the middle of the Aseret
Yemei Teshuvah, the Ten Days of Repentance. This name is also
connected to the Haftorah, the theme of which is likewise the
return to G-d.
The two names of this Shabbat reveal a timely lesson.
The word shuvah -- "return" is the command form of the word
lashuv -- "to return." G-d commands us to return to Him in
teshuvah.
Teshuvah, by contrast, is a noun denoting the action itself, the
actual return to G-d.
The name shuvah relates more to the One Who is issuing the
command than the person being addressed. Shuvah alludes to a
situation in which the command has already been issued, but not yet
carried out. The command itself imparts a measure of strength but
does not ensure that it will necessarily be fulfilled in the
future.
The name teshuvah, on the other hand, implies that the action
has already been taken, i.e., teshuvah has already been done. In
that case, however, why do we continue to refer to this Shabbat as
Shabbat Teshuvah?
The answer is that the act of teshuvah consists of both the
command to return to G-d and its subsequent implementation.
Shuvah teaches us that even after a Jew has done teshuvah, he
still needs to work on himself to an even greater degree. No matter
how much teshuvah a person has done, it is always possible to rise
higher; hence the directive, "Return, O Israel unto the L-rd, your
G-d."
In fact, our teshuvah must be "unto the L-rd, your G-d." Thus it
is understood that there is always room for improvement -- for an
even deeper and infinite teshuvah -- as G-d Himself is Infinite.
This is the lesson of Shabbat Shuvah: A Jew must never content
himself with his previous Divine service and spiritual advancement.
He must never think that because he has worked on himself a whole
week he is now entitled to rest because it is Shabbat. No, today is
Shabbat Shuvah! Even after one has done teshuvah, more work is
required! For the service of teshuvah is continual and without end.
**********************
* THE REBBE'S MOTHER *
**********************
Vov Tishrei, the 6th of Tishrei, Thursday, Sept. 24 -- marks the
56th anniversary of the passing of Rebbetzin Chana Schneerson,
mother of the Rebbe.
What follows is a very brief biography of her amazing life.
*
Rebbetzin Chana Schneerson was born on the 28th of Tevet,
5640/1880, in Nikolaiev, a city near Odessa. In 1900, Rebbetzin
Chana married the renowned scholar and kabbalist, Rabbi Levi
Yitzchok Schneerson. [2] They had three sons, the eldest of whom
was the Rebbe. The second son, Dov Ber, was killed by the Nazis and
the youngest son, Yisroel Aryeh Leib, [3] passed away in England in
1952.
In 1907, the couple moved to Yekatrinoslav (presently
Dnepropetrovsk), where Rabbi Levi Yitzchok had been appointed to
the prestigious post of Rav of this major Jewish community. For all
practical purposes he was the spiritual leader of the entire Jewish
population of the Ukraine.
Throughout the 32 years that her husband served as Rabbi of
Yekatrinoslav, Rebbetzin Chana stood at his side, assisting in his
holy work. The Rebbetzin had a good rapport with the members of
their sophisticated congregation, and she communicated especially
well with Jewish university students, in whom she took special
interest, befriending them and trying her best to imbue them with
the spirit of Torah.
In 1939, Rabbi Levi Yitzchok was arrested because of his
energetic work to preserve religious observance; a year later, he
was exiled to a small village in the Republic of Kazakhstan. When
Rebbetzin Chana learned of her husband's location, she joined him,
paying no heed to the difficulties and danger involved.
Rebbetzin Chana made a valuable spiritual contribution to her
husband, one from which the entire Jewish people benefited. Her
son, the Rebbe, described this special contribution:
"In the remote Russian village where my father was exiled, there
was no ink available. After my mother was permitted to join him,
she gathered various herbs in the fields, and by soaking them made
a sort of ink, which enabled my father to record his original Torah
commentaries. My mother devoted her energies to this task despite
their lack of even minimally sufficient amounts of bread and
water."
Rabbi Levi Yitzchok passed away in exile in 1944. In 1947,
Rebbetzin Chana succeeded, with tremendous difficulties, in
emigrating from the Soviet Union. At the same time, she also
managed to smuggle out her husband's writings at great danger to
herself. Later that year she arrived safely in Paris where she was
reunited with her eldest son, whom she had not seen for twenty
years. The two traveled by ship to New York, where the Rebbetzin
lived for the last seventeen years of her life.
Rebbetzin Chana passed away in the late afternoon on the Shabbat
between Rosh HaShanah and Yom Kippur, the sixth of Tishrei,
5725/1964, at the age of 85.
* * *
In a talk following his mother's yahrtzeit, the Rebbe noted that
all women named Chana share a connection to the first Chana.
The biblical Chana was a prophetess and the mother of one of our
greatest prophets, Shmuel.
Chana was the wife of Elkanah, a Levite. Chana suffered greatly
from the fact that she had no children. She vowed that if G-d
granted her a child, she would consecrate him to service in the
Sanctuary. Her ardent prayers were heard and she gave birth to
Shmuel, who, at the age of two, was brought to live and study under
the tutelage of the High Priest, Eli. Shmuel grew to become one of
the greatest prophets of the Jewish people. The portion from the
Book of Shmuel about Chana, her prayer and the birth of Shmuel are
read as the Haftorah on the first day of Rosh HaShanah.
Two stories recounted by the Rebbe at gatherings in honor of his
mother's yahrtzeit illustrate a fundamental concept.
The first anecdote took place when the Rebbe's father, Rabbi
Levi Yitzchok, was in exile. Rebbetzin Chana ingeniously managed to
produce different color inks from wild plants for Rabbi Levi
Yitzchok to use in writing his Torah innovations, as he was not
even afforded ink with which to write.
The second incident related by the Rebbe took place after Rabbi
Levi Yitzchok's passing. Rebbetzin Chana miraculously succeeded in
smuggling Rabbi Levi Yitzchok's writings out of Communist Russia.
The Rebbe explained that these two incidents teach us that when,
by Divine Providence, a mission is given to an individual -- even
if that mission seems utterly futile or impossible -- one's efforts
will ultimately be crowned with success. Though one must work
within the confines of nature, one must not be constricted by
nature, for it is the infinite and supernatural G-d who has
presented one with this mission.
As our Divinely appointed mission in these last moments of exile
is to hasten the Redemption's arrival and prepare ourselves for the
long-awaited Messianic Era, we can look to the prophetess Chana and
her namesake, the Rebbetzin Chana, for inspiration.
And, as the Rebbe concluded a letter written on Rebbetzin
Chana's yahrtzeit: "May G-d grant that everyone actively strive for
the above, in accordance with the prayer of the prophetess Chana:
'My heart rejoices in G-d, my strength is uplifted through G-d... I
rejoice in His help... and He will raise the horn of His Anointed
one (Moshiach).'"
_______________
2. See Living With Moshiach, Vol. 1194-1196:
http://www.torah4blind.org/lwm-5780/1194-1196.txt
3. See Living With Moshiach, Vol. 1181:
http://www.torah4blind.org/lwm-5780/1181.txt
*************************
* YOUR YOM KIPPUR GUIDE *
*-----------------------*
* Tishrei 10, 5781 *
* Sept. 28, 2020 *
*************************
The Eve of Yom Kippur
On the day preceding Yom Kippur, on Sunday, Sept. 27, in the
early morning we do the Kapporos Service. [4]
Also, in the afternoon, we eat festive meals, to demonstrate our
faith and confidence in G-d's mercy.
Another beautiful custom for this day is that of parents
blessing their children with the priestly benediction: "May G-d
bless you and guard you. May G-d shine His countenance upon you and
be gracious to you. May G-d turn His face toward you, and grant you
peace."
Yom Kippur atones for sins against G-d, but not for wrongdoings
between man and man. It is, therefore, important, on the day before
Yom Kippur, to apologize and seek forgiveness from friends,
relatives, and acquaintances, to heal any ill feelings that may
have arisen.
_______________
4. Literally, kapporos means "atonement." Customarily on the eve
of Yom Kippur, a man or boy takes in hand a rooster, a woman
or girl takes a hen, and passes the fowl over the head three
times while reciting a special prayer. The chicken is then
ritually slaughtered and often given to the poor to use for
their pre-Yom Kippur meal. The purpose of kapporos is to
invoke sincere repentance through the thought that a similar
fate as that awaiting the fowl might be due us for our sins,
but through G-d's mercy and our true repentance it is
averted..
The Custom of "Lekach"
There is a custom on the eve of Yom Kippur to eat "lekach" --
honey cake. The reason for this custom is that honey cake is a
sweet dessert. By eating it, we express our desire and hope that
G-d will bless us with a sweet, pleasant, good year.
There is also a custom to give (and receive) honey cake. The
reason for this is much less well known. When we receive honey cake
from someone we do it with this thought in mind: Let the honey cake
be the only thing this year that we have to take from someone else.
Let us be self-sufficient, self-supporting, even being able to help
support and provide for others, with G-d's help.
Thus, if there was any possible Heavenly decree that the person
would have had to ask another for his food during this year, when
one asks for lekach the decree has been fulfilled and there will be
no further need to ask; all one's needs will be provided for by
G-d.
On a deeper level, even the lekach is not really being received
from a person! In reality, all food comes from G-d, and therefore a
poor person who receives food from a person thanks G-d, Who
"provides nourishment and sustenance for all." This is because the
person is only an intermediary for delivering G-d's blessings.
However, both parties still feel that a transaction has taken
place between two human beings. The giving of lekach on the eve of
Yom Kippur is not like this, however. Since these are the days when
G-d is "close," all parties involved feel that G-d Himself is doing
the giving, and the giver is no more than a messenger. Even more
so, the giver is not even seen as a messenger, but just a link
enabling G-d's gift to come to the person.
May we, this very Yom Kippur and even before, see with our own
eyes that G-d is truly the Giver and that He gives only good, with
the complete revelation of King Moshiach, NOW!
Five Prohibitions
Yom Kippur is from Sunday evening, Sept. 27, through nightfall
on Monday, Sept. 28.
In addition to the prohibition of work, as on the Sabbath, there
are five activities specifically prohibited on Yom Kippur: eating
and drinking, anointing oneself with perfumes or lotions, marital
relations, washing (for pleasure), and wearing leather shoes.
***********************
* WHAT IS YOM KIPPUR? *
***********************
An Eternal Bond
Though these Days of Awe, as they are often called, are solemn,
they are not sad. In fact, Yom Kippur is, in a subtle way, one of
the happiest days of the year.
For on Yom Kippur we receive what is perhaps G-d's most sublime
gift: His forgiveness. When one person forgives another, it is
because of a deep sense of friendship and love that overrides the
effect of whatever wrong was done. Similarly, G-d's forgiveness is
an expression of His eternal, unconditional love.
Though we may have transgressed His will, our essence, our soul,
remains G-dly and pure. Yom Kippur is the one day each year when
G-d reveals most clearly that our essence and His essence are one.
Moreover, on the level of the soul, the Jewish people are all truly
equal and indivisible.
The more fully we demonstrate our essential unity by acting with
love and friendship amongst ourselves, the more fully G-d's love
will be revealed to us.
Jonah Swallowed by the Fish
The Haftorah that is read on the afternoon of Yom Kippur tells
the story of how G-d commanded the prophet Jonah to go to the city
of Ninveh and warn the people there to repent, lest G-d destroy
their city.
Jonah did not want to fulfill this mission and ran away on a
ship. G-d caused a terrible storm to occur and eventually the
sailors threw Jonah off the ship, as the only way to make the storm
abate.
G-d caused a great fish to swallow up Jonah. Eventually Jonah
was saved from the fish and went to do G-d's bidding in Ninveh.
Why was this story chosen to be read on the holiest day of the
year? And why did Jonah "run away" from G-d rather than carry out
his mission? To teach us how much our love of our fellow Jew needs
to be.
Jonah knew that if he went to Ninveh the people there would
repent. He also knew that the Jewish people had not repented in
spite of all the chastising the prophets had given them.
Rather than make the Jewish people appear bad in G-d's eyes,
Jonah chose to "run away." This lesson is so important that we read
it every year on Yom Kippur.
**************************
* THE YOM KIPPUR SERVICE *
**************************
A Day of Prayer
On Yom Kippur we are freed from all material concerns, and can
devote the day to prayer.
We begin the evening service with the chanting of "Kol Nidrei,"
which absolves us of any vows we may make in the coming year.
During each main prayer throughout Yom Kippur, we recite the
"Viduy" (confession), enumerating all the sins we may have
committed, and ask for G-d's forgiveness.
The final prayer of the day, as our judgment for the coming year
is being sealed, is called "Ne'ilah."
Ne'ilah is the only service of the entire year during which the
doors of the Ark remain open from beginning to end. This signifies
that the gates of prayer in heaven are wide open to us at this
time.
Ne'ilah culminates with the "Shema Yisrael" and other verses
said in unison, and the final blowing of the shofar.
A Threefold Holiness
One of the most moving parts of the Yom Kippur service is the
recounting of the Service of the Kohen Gadol, the High Priest.
On this, the holiest day of the year, the holiest man in the
world would enter the holiest place on earth -- the Kodesh
HaKadoshim [Holy of Holies] of the Temple in Jerusalem -- to pray
on behalf of his people.
When he emerged from the Holy of Holies, the liturgy tells us,
he was radiant, "like the iridescence of the rainbow... like a rose
in a garden of delight... like the morning star sparkling on the
horizon..."
*
Call your local synagogue, or Chabad-Lubavitch Center for
the time of the Yom Kippur services.
***************************************
* In loving memory of *
* HORAV CHAIM YEHUDA KALMAN *
* Ben Horav Avrohom Yehoshua Marlow, *
* head of the Bet-Din (Rabbinical *
* Court) of Crown Heights, *
* Passed away, on Friday Morning, *
* 20 Sivan, 5760 (June 23, 2000) *
***************************************
***************************
* THE YOM KIPPUR CALENDAR *
* 5781 / 2020 *
***************************
Jewish Women and Girls Light Yom Kippur Candles
*******************************************************
* FOR LOCAL CANDLE LIGHTING TIMES: *
* consult your local Rabbi, Chabad-Lubavitch Center. *
* or: *
* http://www.candlelightingtimes.org/shabbos *
* *
* FOR A FREE CANDLE LIGHTING KIT: *
* contact your local Chabad-Lubavitch Center. *
* *
* FOR A LISTING OF THE CENTERS IN YOUR AREA: *
* http://www.chabadworld.net *
*******************************************************
>>>> Times Shown Are for Metro NY - NJ <<<<
FRIDAY, SEPT. 25, EREV SHABBAT PARSHAT HA'AZINU:
* Light Shabbat Candles, [5] BY 6:29 p.m.
Say blessing #1.
SATURDAY, SEPT. 26, SHABBAT PARSHAT HA'AZINU:
* Shabbat Shuvah -- see above.
* Shabbat ends at NIGHTFALL, at 7:26 p.m.
SUNDAY, SEPT. 27, EREV YOM KIPPUR:
* Kapporos service in the early morning.
* Festive meal in the early afternoon.
* Light the Yom Kippur Candles, [6] BY 6:26 p.m.
Say blessings #2 & 3.
* Fast of Yom Kippur begins at 6:40 p.m.
MONDAY, SEPT. 28, YOM KIPPUR:
* Yizkor memorial prayers.
* Yom Kippur ends at NIGHTFALL, at 7:22 p.m.
_______________
5. The Shabbat candles must be lit 18 minutes *BEFORE* sunset.
IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO
LIGHT THE CANDLES *AFTER* SUNSET.
6. The Yom Kippur candles must be lit 18 minutes *BEFORE*
sunset.
IT IS PROHIBITED AND IS A DESECRATION OF YOM KIPPUR TO LIGHT
THE CANDLES *AFTER* SUNSET.
*****************************
* CANDLE LIGHTING BLESSINGS *
*****************************
After lighting the candles, recite:
#1.
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK
NER SHEL SHA-BOS KO-DESH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
who has sanctified us with His commandments,
and commanded us to kindle the light of
the holy Shabbat.
#2.
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU
LE-HAD-LIK NER SHEL YOM HA-KI-PURIM.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
who has sanctified us with His commandments,
and commanded us to kindle the Yom Kippur light.
#3
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU
LIZ-MAN HA-ZEH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has granted us life, sustained us and enabled us
to reach this occasion.
*******************
* HOLIDAY RECIPES *
*******************
Fancy Kreplach
Kreplach , a chopped meat or chicken mixture encased in dough,
and then cooked or fried, is traditionally served the afternoon
before Yom Kippur, on Hoshanah Rabbah and at the Purim feast.
DOUGH:
2 cups flour
1/3 tsp. salt
3 tbsps. oil
2 egg yolks
1/2 cup water
1-1/2 tsps. baking powder or baking soda
FILLING:
1 onion, diced
2 tbsps. oil
1 cup ground cooked meat or chicken
1 tsp. salt
1/4 tsp. pepper
1 tbsp. matzoh meal
1 egg
DOUGH: Combine flour, salt and oil. In a separate bowl, beat egg
yolks, water and baking powder (or soda). Add to flour mixture.
Knead and roll out, thinly, on floured surface. Cut into 3-inch
squares or circles.
FILLING: Saute onion in oil. Add chopped meat and brown for 5
minutes.
Remove from heat and cool. Add salt, pepper, egg and matzoh meal
and mix well. Fill center of each square or circle with meat
mixture. Fold into triangles, or bring both sides and bottom
together towards center, pinching together, and thus forming a
triangle.
Place in lightly salted boiling water for approximately 20
minutes until kreplach float to top. When ready, remove from pot
and serve in soup. Can also be served as side dish.
For firmer kreplach, fry in heated oil in skillet over medium
flame until golden brown on both sides.
Honey Cake
Traditionally served on Rosh HaShanah and Erev Yom Kippur,
symbolic of our wishes for a sweet year.
3 eggs
1 pound honey (1-1/3 cups)
1-1/3 cups sugar
1 cup strong coffee
2 tsps. baking powder
3 tbsps. margarine
1 tsp. baking soda
4 cups flour
1 tsp. cinnamon
Preheat oven to 325 degrees. Grease and flour a 9" x 13" pan.
Beat eggs and honey together. Add sugar and mix again. Mix
coffee with baking powder, and then add with margarine to the egg
mixture. Add baking soda, flour, cinnamon and beat together well.
Bake in greased 9" x 13" pan at 325 degrees for 55 minutes to an
hour.
********************
* IT HAPPENED ONCE *
********************
The day before Yom Kippur the air in the city of Lubavitch was
already permeated with the holiness of the day. Reb Shmuel, a
respected scholar and chasid, sat in a corner of the shul swaying
in prayer when the door swung open and a peddler entered the room.
He threw himself down on a bench and tossed his pack on the floor.
Reb Shmuel inquired, "How are you, brother?"
"Oy," sighed the man. "The exile is dark and terrible. Just
today I was walking past the mansion of Squire Lobomirsky. Everyone
knows his evil reputation. Whenever I pass that place, I walk as
fast as I can to get away from it. Suddenly, someone cried out,
'Hey, Jew!' My blood ran cold. Thank G-d, it was only the squire's
servant, who wanted to buy a scarf from me. He told me about a
Jewish family imprisoned in the squire's dungeon. They owe him
rent, and if they don't pay by tomorrow, they'll all be killed. If
only I had that money...what a terrible and dark exile."
By the time the man had finished his tale, Reb Shmuel had left
the shul; soon he was knocking at the gates of the squire's
mansion. "I must speak with His Excellency," he said to the guard.
He was allowed to enter and he proceeded to the room where
Lobomirsky sat. When the squire saw the Jew, he was infuriated:
"How dare you enter my house! What do you want, Jew?"
"I want to know what is the debt of that poor, unfortunate
family you have imprisoned."
The ruthless landowner's eyes lit up with the thought of lining
his pockets with the money. "Let me think about it," he smiled
slyly and began to calculate: "Well, there's the debt, then there's
all the money I put out to feed the whole brood, then there's the
penalty payment; there's also the money required to cancel their
hanging -- it would have provided good entertainment." At the end
of his "calculations," Reb Shmuel was faced with an exorbitant sum.
"Somehow G-d will help me raise that sum," Shmuel replied to the
smirking Lobomirsky.
It was getting late. Reb Shmuel went from door to door, telling
everyone about the plight of the imprisoned family, and although
they were as generous as possible, they themselves were poor. When
he had finished his rounds, Reb Shmuel had a pitifully small sum in
his hands. "This will never do," he thought to himself. "I must do
something else, and fast."
He was walking aimlessly, thinking of his next move, when he
looked up and found himself in front of a tavern. The sound of
loud, drunken voices emerged from within, and Shmuel was seized
with the thought that just perhaps his money was waiting for him
inside, if only he could figure out how to get it. As soon as he
entered, he was sickened by the smell of liquor and stale smoke. A
group of card players looked up, surprised to see a chasidic Jew in
their midst. "What do you want, Jew?"
"I am here on a mission of mercy. The lives of an entire family
hang in the balance. I must raise a large sum of money." One of the
players replied, "Well, if you can down this beaker of vodka, I
just might give you this money," and he pointed to a towering stack
of gold coins. Reb Shmuel was never much of a drinker, but what
choice did he have? He downed the vodka, and true to his word, the
card player handed over the money. In quick succession, the other
players offered their winnings if he would drink two more huge cups
of vodka. Reb Shmuel's eyes were beginning to cross, but the
glimmering piles of coins steadied his resolve. An hour after he
had entered the tavern, he staggered out with his pockets bulging
and stumbled in the direction of the squire's mansion.
The squire couldn't believe his eyes, but he greedily accepted
the gold and released the grateful family who had barely escaped
death.
Reb Shmuel could barely put one foot in front of the other; his
eyes no longer focused, but, he still remembered the holy day. He
managed to get to the shul, where he promptly collapsed in a heap.
The worshippers were dressed in their white robes, looking so much
like the ministering angels. They were startled to see Reb Shmuel
snoring away, dressed in his weekday clothes that showed evidence
of his tavern experience. "What could have come over him?" they
wondered.
Reb Shmuel lay asleep throughout the evening of prayers that
marked the beginning of the holiest day. His snoring provided a
constant accompaniment to the heartfelt prayers rising from the
congregation. The prayers ended, Psalms were recited, and the shul
emptied out. Reb Shmuel slept on.
At the first morning light, the worshippers returned to the shul
for the long day of prayers. Reb Shmuel was beginning to stir. They
watched curiously as he opened his bleary eyes and stood up.
Walking straight to the bimah, Reb Shmuel banged on the wood with
his fist, and in a booming voice, exclaimed: "Know that G-d, He is
the L-rd; there is none other than Him."
The congregation fell into confusion. What was Reb Shmuel doing
reciting the words of the Simchat Torah prayers?! Why, didn't he
realize that today was Yom Kippur? Suddenly the rabbi rose and
turned toward the congregation: "Leave Reb Shmuel alone. He has far
outpaced us. With the great deed he has done, his atonement is
complete, and he is waiting for us at Simchat Torah!"
**************************************
* TIME FOR UNITY; TIME FOR STRENGTH! *
**************************************
The most important principle in the Torah is the protection of
Jewish life.
It's more important than Shabbat, more important than holidays,
even fasting on Yom Kippur.
Right now, in Israel, and everywhere, Jews must stand together
in unity and do whatever possible to protect Jewish life.
The Rebbe teaches that there are TEN important MITZVOT we can do
to protect life. See what you can do:
1) AHAVAT YISROEL: Behave with love towards another Jew.
2) LEARN TORAH: Join a Torah class.
3) Make sure that Jewish children get a TORAH TRUE EDUCATION.
4) Affix kosher MEZUZOT on all doorways of the house.
5) For men and boys over 13: Put on TEFILLIN every weekday.
6) Give CHARITY.
7) Buy JEWISH HOLY BOOKS and learn them.
8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and
girls.
9) Eat and drink only KOSHER FOOD.
10) Observe the laws of JEWISH FAMILY PURITY.
In addition the Rebbe urges that:
Every Jewish man, woman and child should have a letter written
for them in a SEFER TORAH.*
Every person should study either the Rambam's Yad Hachazakah --
Code of Jewish Law -- or the Sefer HaMitzvos.
Concerning Moshiach, the Rebbe stated, "The time for our
redemption has arrived!" Everyone should prepare themselves for
Moshiach's coming by doing random acts of goodness and kindness,
and by studying about what the future redemption will be like. May
we merit to see the fulfillment of the Rebbe's prophecy now!
_______________
*. There are several Torah scrolls being written to unite Jewish
people and protect Jewish life.
Letters for children can be purchased for only $1. Send your
Hebrew name and your mother's Hebrew name plus $1 to:
"Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 6084000,
Israel, or via the Internet, at: http://www.kidstorah.org
********************
* A CALL TO ACTION *
********************
The Rebbe's slogan is: "The main thing is the deed." We
therefore present from the Rebbe's talks, suggestions of what we
can do to complete his work of bringing the Redemption.
Preparations for the High Holidays:
"Our Sages state that thirty days before a holiday, we should
learn the laws pertaining to it. It is already less then thirty
days before the holidays of Tishrei begin and in this context, it
is necessary to mention the importance of providing Jews with their
holiday needs so that they will be able to celebrate Rosh HaShanah
and the holidays that follow in the manner stated in the Bible,
'Eat sumptuous foods and drink sweet beverages and send portions to
those who do not have them prepared.'"
The Rebbe, Elul, 5750/1990
****************
* L'SHANA TOVA *
****************
...May the Festivals of Tishrei Bring
Blessings for You and All Your Loved
Ones, for a Good and Sweet Year,
Spiritually and Materially,
and Bring for All of Us
the Greatest of All Blessings,
the Final Redemption
Through Our Righteous Moshiach.
*********************************************
* May the Shabbat candles, of the millions *
* of Jewish women and girls around the *
* world, illuminate our way, until we very *
* soon see the fulfillment of G-d's promise *
* (as it is written in the Midrash *
* (Yalkut Shimoni, Beha'alotecha)): *
* "If you will observe the kindling of the *
* Shabbat lights, you will merit to see *
* the lights of the redemption of the *
* Jewish people," speedily in our days, *
* NOW! *
*********************************************
***************************************
* "LET THERE BE LIGHT" *
* - The Jewish Women's Guide *
* to Lighting Shabbat Candles *
* http://www.torah4blind.org/ltbl.htm *
***************************************
***********************************
* LAWS OF SHABBAT CANDLE LIGHTING *
* FOR THE BLIND *
***********************************
Edited by Rabbi Y. K. Marlow O.B.M.*
* A blind woman who lives alone should light her Shabbat
candle(s) with a blessing.
* If she is married to a non-visually impaired person, HER
HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING.
* If she is eating and lighting in the company of others who
are non-visually impaired, and they lit the Shabbat candles,
she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE
BLESSING.
* (If at all possible, she should not be the last one to light
the Shabbat candle(s), so that she can be absolved by the latter's
blessing.)
_______________
*. Head of Bet-Din (Rabbinical Court) of Crown Heights.
************************************
* SHABBAT CANDLE LIGHTING BLESSING *
************************************
* First light the candles. Then spread your hands out around the
candles, drawing your hands inward in a circular motion three times
to indicate the acceptance of the sanctity of Shabbat. You then
cover your eyes and recite the following blessing:
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU
LE-HAD-LIK NER SHEL SHA-BOS KO-DESH.
Translation:
Blessed are You, L-rd our G-d, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the holy Shabbat.
* Uncover your eyes and behold the Shabbat lights.
* The time of lighting is considered especially propitious for
praying to G-d for health and happiness. The prayer is readily
acceptable because it is offered during the performance of this
great mitzvah of lighting Shabbat candles.
CAUTION:
The candles must be lit 18 minutes *BEFORE* sunset. IT IS
PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE
CANDLES *AFTER* SUNSET.
*******************************************
* MOSHIACH INFORMATION HOTLINES *
* http://www.torah4blind.org/hotlines.htm *
*******************************************
******************************************
* MOSHIACH IN THE AIR - ELECTRONIC MEDIA *
* http://www.torah4blind.org/e-media.htm *
******************************************
********************************
* LIVING WITH MOSHIACH *
* Weekly Digest About Moshiach *
********************************
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* or: *
* http://www.torah4blind.org/subs.htm *
****************************************************
============================================================
= End of Text: Living With Moshiach, Erev Yom Kippur, 5781 =
============================================================
B"H
LIVING WITH MOSHIACH
Weekly Digest About Moshiach
EREV YOM KIPPUR, 5781
Tishrei 9, 5781
Sept. 27, 2019
SPECIAL FEATURE:
Your Yom Kippur Guide
********************************************
* Bring Moshiach now *
* by adding in acts of goodness & kindness *
********************************************
*********************************************
* This week's issue of Living With Moshiach *
* is dedicated in loving memory of *
* Mrs. Aita Leah bas Reb Meir Michel *
* Stayer *
* Passed away on 29 Nissan, 5774 *
* * *
* May her Soul Merit Eternal Life *
*********************************************
*************************************************
* This week's issue is sponsored in part by: *
* Holy Sparks - "http://www.holysparks.com" *
* * *
* Your premiere site for Jewish spirituality. *
* * *
* 5,781 Years of the Most Amazing Jewish Wisdom *
* recorded in calligraphy, especially for you! *
* * *
* Explore your potential: *
* Jewish Books, Art & Wisdom For Our Time. *
* FREE art! *
*************************************************
>> A Jewish Response To Terrorism <<
http://www.torah4blind.org/lwm-5762/269.htm
***************************************************
* Visit TruePeace.org *
* "http://www.truepeace.org" *
* Dedicated to educating the public regarding the *
* current situation in Israel, based on Torah *
* sources, with special emphasis on the opinion *
* and teachings of the Lubavitcher Rebbe *
***************************************************
Published Weekly By
Lubavitch Shluchim Conferences On The Moshiach Campaign,
Committee For The Blind
* * *
5781
****************************************************
* VISIT US ON THE WEB, AT: *
* http://www.torah4blind.org *
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* TO RECEIVE THIS PUBLICATION VIA INTERNET: *
* E-Mail: in...@torah4blind.org *
* or: *
* http://www.torah4blind.org/subs.htm *
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* JEWISH CHILDREN: *
* Get your own letter in a Sefer Torah! *
* http://www.kidstorah.org *
****************************************************
* Kids! We Want YOU To Join *
* Tzivos Hashem (The Army of G-d) *
* http://www.torah4blind.org/tzivos-h.htm *
****************************************************
* MOSHIACH - CHILDREN'S PAGE *
* http://www.torah4blind.org/children/index.htm *
****************************************************
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* http://www.torah4blind.org/noahide.htm *
****************************************************
THIS PUBLICATION IS DEDICATED TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
OF LUBAVITCH
"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.
"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING
HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12
*********************
* TABLE OF CONTENTS *
*********************
* Introduction.
* Customs Corner.
* Yom Kippur.
* The Rebbe's Prophecy.
* Ten Days of Teshuvah.
A Return to Essence.
* Shabbat Shuvah.
* A Lesson from Shabbat Shuvah.
* The Rebbe's Mother.
* Your Yom Kippur Guide.
The Eve of Yom Kippur.
The Custom of "Lekach"
Five Prohibitions.
* What is Yom Kippur?
An Eternal Bond.
Jonah Swallowed By the Fish.
* The Yom Kippur Service.
A Day of Prayer.
A Threefold Holiness.
* The Yom Kippur Calendar.
* Candle Lighting Blessings.
* Holiday Recipes.
Fancy Kreplach
Honey Cake
* It Happened Once.
* Time for Unity; Time for Strength!
* A Call to Action.
* L'Shana Tova.
* "Let There Be Light" - The Jewish Women's Guide to Lighting
Shabbat Candles.
* Laws of Shabbat Candle Lighting for the Blind.
* Shabbat Candle Lighting Blessing.
* Moshiach Information Hotlines.
* Moshiach In The Air -- Electronic Media.
* Subscription Information for this Weekly Magazine:
Living With Moshiach.
****************
* INTRODUCTION *
****************
We are pleased to present, to the visually impaired and the
blind, the 1201st issue of our weekly publication, Living With
Moshiach.
*
In this week's issue, we focus on:
1) Vov Tishrei, the 6th of Tishrei, Thursday, Sept. 24 -- when
we commemorate the 56th anniversary of the passing of the Rebbe's
mother, Rebbetzin Chana Schneerson.
2) The laws of the upcoming High Holiday of Yom Kippur, which
begins on Sunday night, Sept. 27.
Therefore, we present here "Your Yom Kippur Guide," [*] and
other related material about Yom Kippur.
*
We take this opportunity to wish you and yours a K'Siva
Vachasima Tova, a happy, healthy and prosperous New Year.
*
Our sincere appreciation to L'Chaim weekly publication,
published by the Lubavitch Youth Organization, for allowing
us to use their material.
Also, many thanks to our new copy editor, Reb Benyomin Hoffman,
for his tireless efforts,.
and, many thanks to our former copy editor, Reb Mordechai
Staiman, of blessed memory ("http://www.torah4blind.org/staiman"),
for his tireless efforts.
*
It is our fervent hope that our learning about Moshiach and the
Redemption will hasten the coming of Moshiach, NOW!
Rabbi Yosef Y. Shagalov
Executive Director
Enlightenment For The Blind, Inc.
E-Mail:y...@torah4blind.org
18 Elul, 5780
Los Angeles, California
P.S.: As we are eagerly awaiting the immediate arrival of
Moshiach, at any moment, we have included the five
blessings that (according to many opinions) will be
applicable when Moshiach comes.
______________
* Published by Outreach Publishing Corp.
DEDICATED TO THE REBBE,
In honor of our daughter
CHAYA SARAH
on the occasion of her birthday,
25 Elul
******************
* CUSTOMS CORNER *
******************
Are there special blessings that we will recite when Moshiach
comes?
According to many opinions there are five blessings that will be
applicable when Moshiach comes. [*]
#1
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
GA'AL YISRAEL.
Translation:
Blessed are You, L-rd our G-d, King of the universe,
Who redeems Israel.
#2
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU
LIZ-MAN HA-ZEH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has granted us life, sustained us and enabled us
to reach this occasion.
#3
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-CHA-LAK M'CHACH-MA-TO L'REI'AV.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has given wisdom to those who fear Him.
#4
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-CHA-LAK M'KI-VODO L'REI'AV.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has given honor to those who fear Him.
#5
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
CHA-CHAM HA-RA-ZIM.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
the Wise One of secrets.
_______________
*. Adapted from "L'Chaim weekly" publication, Issue #1003,
published by the Lubavitch Youth Organization, Brooklyn,
NY. "www.lchaimweekly.org".
*********************************************
* IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,*
* *
* Reb Shmuel Pesach Ben Reb Yaakov Dovid *
* On the occasion of his 26th yahrtzeit, *
* 3 Tishrei, 5781 *
* *
* Mrs. Fraidel Chedvah Bas Reb Zev Wolf *
* Passed away on 4 Adar II, 5755 *
* Pais *
* *
* May Their Souls Merit Eternal Life *
* * *
* Dedicated by their grandchildren *
* Rabbi & Mrs. Yosef Y. and Gittel Rochel *
* Shagalov *
*********************************************
***************************************
* YOM KIPPUR *
* Adapted from the Works of the Rebbe *
***************************************
There is a difference of opinion in the Talmud as to how
atonement is achieved on Yom Kippur. Most Sages maintain that Yom
Kippur atones for a person's sins only if he does teshuvah
(repents). Rabbi Yehuda Hanasi, however, contends that repentance
is unnecessary, and that the holiness of the day itself effects
atonement.
The issue is not whether the sanctity of Yom Kippur atones for
sins or not; about that, all are in agreement. According to both
opinions, a person who does not repent cannot attain the same level
of atonement as one who does. The controversy is only over how the
atonement of Yom Kippur is effected.
According to Rabbi Yehuda Hanasi, the G-dly revelation of the
"essence of the day" automatically atones for transgressions. The
other Sages maintain that in order to reach the higher level of
atonement of the "essence of the day," a person must first do
teshuvah. Having already repented, he can then attain the loftier
level that only Yom Kippur can bring about.
Atonement means that a person's misdeeds have been forgiven and
he will not be punished. However, the true meaning of atonement is
that the person's soul has been purified. When a person sins, his
soul becomes defiled. Atonement removes all traces of the sin's
impression. When a Jew does teshuvah, even his deliberate misdeeds
are considered as merits.
A Jew's attachment to G-d exists on many levels. The first level
is achieved through mitzvot. When a Jew accepts the yoke of heaven,
he forges a connection with G-d.
Then there is the deeper level of connection that expresses
itself in repentance. If a Jew transgresses G-d's command, it
weakens his relationship with G-d. This disturbs him greatly and
prompts him to repent.
The impetus for teshuvah emanates from this deep-seated level of
attachment. By doing teshuvah, all taint of sin is removed, and the
bond with G-d is strengthened. Yet even this level is limited in
the absolute sense.
The loftiest level is that of the intrinsic connection between
the soul and G-d's essence. Completely above all limitations, it
transcends even the expression of repentance. A bond of this nature
cannot be created through man's actions, nor can it be improved
upon. It exists, purely and simply, solely by virtue of the Jewish
soul, a "veritable part of G-d above."
Because it is so essential, this highest degree of connection
with G-d cannot be weakened by anything, not even by sin. It is
untouched by a Jew's repentance or lack thereof. Thus, as regards
the supreme level of our relationship with G-d, the "essence of the
day" of Yom Kippur achieves atonement.
The lower levels of our connection with G-d require that we
actually repent, removing all hindrances to our relationship. But
on the highest level that is completely untouched by sin, the
atonement of Yom Kippur itself is sufficient.
*************************************************
* IN LOVING MEMORY OF *
* Horav Schneur Zalman Halevi *
* ben Horav Yitzchok Elchonon Halevi *
* Shagalov *
* Passed away on 21 Tamuz, 5766 *
* *
* Reb Dovid Asniel ben Reb Eliyahu *
* Ekman *
* Passed away on 5 Sivan - Erev Shavuot, 5765 *
* *
* Mrs. Devora Rivka bas Reb Yosef Eliezer *
* Marenburg *
* Passed away on the second day *
* of Rosh Chodesh Adar, 5766 *
* *
* Reb Yitzchok Moshe (Ian) ben Reb Dovid Asniel *
* Ekman (Santiago, Chile) *
* Passed away on 24 Shevat, 5769 *
* *
* May Their Souls Merit Eternal Life *
* *
* AND IN HONOR OF *
* Mrs. Esther Shaindel bas Fraidel Chedva *
* Shagalov *
* * *
* Dedicated by *
* Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel *
* Shagalov *
*************************************************
************************
* THE REBBE'S PROPHECY *
************************
The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued
a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and
"MOSHIACH IS ON HIS WAY!"
The Rebbe stressed that he is saying this AS A PROPHECY, and
asks us all to prepare ourselves for the Redemption, through
increasing acts of goodness and kindness.
LET US ALL HEED THE REBBE'S CALL.
* * *
What makes the Rebbe's declaration -- that Moshiach's arrival is
imminent and the time for the Redemption has arrived -- different
from those of great leaders of previous generations?
The Jewish people have believed in and awaited Moshiach's coming
since the beginning of our nation. In numerous instances throughout
Jewish history, tzaddikim (righteous people) of various generations
pointed to hints in the Torah that the promised Redemption was near
at hand. Sensing the special opportunity for Moshiach's coming,
they motivated the Jewish people to study more Torah, do more
mitzvot and repent in the hope that these actions would be what was
needed to make the Redemption happen.
In the times of the Previous Rebbe, the anticipation for the
Redemption was truly tangible. The Previous Rebbe issued an urgent
call to world Jewry: "Immediate repentance brings immediate
Redemption."
Even when the Rebbe accepted the leadership in 1950, though he
said unequivocally that our generation is the last generation to
live in exile and the first generation of the Redemption, he did
not say that we had yet reached the moment of Redemption. Only
forty years later, after sending thousands of emissaries around the
world, initiating the Mitzvah Campaigns to reinvigorate Jewish
observance, and inspiring millions, did the Rebbe proclaim, "The
time of our Redemption has arrived." This is a totally different
message that has never before been enunciated in the history of the
Jewish people.
The Midrash (Yalkut Shimoni) tells us that in a time when we
will witness an event like the Gulf War, Moshiach will tell the
Jewish people that the time of the Redemption has arrived. THIS IS
NOT A HOPE, A WISH, OR A SPECIAL OPPORTUNITY, BUT A CALL TO PREPARE
TO GREET MOSHIACH!
The Rebbe has said that the time is now. The question each of us
must ask ourselves is not, "When is Moshiach coming?" but rather,
"Am I ready for Moshiach's coming today!"
______________
See "Living With Moshiach" Vol. 1194-1196:
http://www.torah4blind.org/lwm-5780/1194-1196.txt
*******************************************************
* IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR *
* Reb Mordechai ben Reb Shaul *
* Staiman *
* Passed away on 22 Tamuz, 5763 *
* *
* May His Soul Merit Eternal Life *
*******************************************************
************************
* TEN DAYS OF TESHUVAH *
************************
A Return to Essence
The first ten days of Tishrei -- two days of Rosh HaShanah, the
seven days following, and Yom Kippur -- are an auspicious time in
which to rectify our shortcomings and draw closer to G-d. They are
therefore known as the "Ten days of Teshuvah."
Teshuvah [1] -- frequently translated as repentance -- actually
means returning. Judaism emphasizes that our essential nature --
the Divine spark of the soul -- is good.
True repentance is best achieved not through harsh
self-condemnation, but through the realization that our deepest
desire is to do good, in accordance with the will of G-d.
_______________
1. See Living With Moshiach, Vol. 215, "In Just One Moment."
http://www.torah4blind.org/lwm-5760/215.htm
*******************************************************
* IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR *
* Reb Mordechai ben Reb Shaul *
* Staiman *
* Passed away on 22 Tamuz, 5763 *
* *
* May His Soul Merit Eternal Life *
*******************************************************
******************
* SHABBAT SHUVAH *
******************
The seven days between Rosh HaShanah and Yom Kippur are an
opportunity to do teshuvah with respect to each of the seven days
of the week -- i.e., on the Monday, we can make amends for whatever
wrongs we may have done on all the Mondays of the previous year...
and so forth.
Shabbat -- from the evening of Fri., Sept. 25, until nightfall
on Sat., Sept. 26 -- is called Shabbat Shuvah, after the Haftorah
[prophetic reading] for that day: "Return, O Israel... for you have
stumbled..."
***************************************
* A LESSON FROM SHABBAT SHUVAH *
* Adapted from the Works of the Rebbe *
***************************************
Shabbat Parshat Ha'azinu, Sept. 26, is known by two names: 1)
Shabbat Shuvah, derived from the opening words of the Haftorah that
is read in synagogue, "Shuvah Yisrael" -- "Return, O Israel," and
2) Shabbat Teshuvah, as it falls out in the middle of the Aseret
Yemei Teshuvah, the Ten Days of Repentance. This name is also
connected to the Haftorah, the theme of which is likewise the
return to G-d.
The two names of this Shabbat reveal a timely lesson.
The word shuvah -- "return" is the command form of the word
lashuv -- "to return." G-d commands us to return to Him in
teshuvah.
Teshuvah, by contrast, is a noun denoting the action itself, the
actual return to G-d.
The name shuvah relates more to the One Who is issuing the
command than the person being addressed. Shuvah alludes to a
situation in which the command has already been issued, but not yet
carried out. The command itself imparts a measure of strength but
does not ensure that it will necessarily be fulfilled in the
future.
The name teshuvah, on the other hand, implies that the action
has already been taken, i.e., teshuvah has already been done. In
that case, however, why do we continue to refer to this Shabbat as
Shabbat Teshuvah?
The answer is that the act of teshuvah consists of both the
command to return to G-d and its subsequent implementation.
Shuvah teaches us that even after a Jew has done teshuvah, he
still needs to work on himself to an even greater degree. No matter
how much teshuvah a person has done, it is always possible to rise
higher; hence the directive, "Return, O Israel unto the L-rd, your
G-d."
In fact, our teshuvah must be "unto the L-rd, your G-d." Thus it
is understood that there is always room for improvement -- for an
even deeper and infinite teshuvah -- as G-d Himself is Infinite.
This is the lesson of Shabbat Shuvah: A Jew must never content
himself with his previous Divine service and spiritual advancement.
He must never think that because he has worked on himself a whole
week he is now entitled to rest because it is Shabbat. No, today is
Shabbat Shuvah! Even after one has done teshuvah, more work is
required! For the service of teshuvah is continual and without end.
**********************
* THE REBBE'S MOTHER *
**********************
Vov Tishrei, the 6th of Tishrei, Thursday, Sept. 24 -- marks the
56th anniversary of the passing of Rebbetzin Chana Schneerson,
mother of the Rebbe.
What follows is a very brief biography of her amazing life.
*
Rebbetzin Chana Schneerson was born on the 28th of Tevet,
5640/1880, in Nikolaiev, a city near Odessa. In 1900, Rebbetzin
Chana married the renowned scholar and kabbalist, Rabbi Levi
Yitzchok Schneerson. [2] They had three sons, the eldest of whom
was the Rebbe. The second son, Dov Ber, was killed by the Nazis and
the youngest son, Yisroel Aryeh Leib, [3] passed away in England in
1952.
In 1907, the couple moved to Yekatrinoslav (presently
Dnepropetrovsk), where Rabbi Levi Yitzchok had been appointed to
the prestigious post of Rav of this major Jewish community. For all
practical purposes he was the spiritual leader of the entire Jewish
population of the Ukraine.
Throughout the 32 years that her husband served as Rabbi of
Yekatrinoslav, Rebbetzin Chana stood at his side, assisting in his
holy work. The Rebbetzin had a good rapport with the members of
their sophisticated congregation, and she communicated especially
well with Jewish university students, in whom she took special
interest, befriending them and trying her best to imbue them with
the spirit of Torah.
In 1939, Rabbi Levi Yitzchok was arrested because of his
energetic work to preserve religious observance; a year later, he
was exiled to a small village in the Republic of Kazakhstan. When
Rebbetzin Chana learned of her husband's location, she joined him,
paying no heed to the difficulties and danger involved.
Rebbetzin Chana made a valuable spiritual contribution to her
husband, one from which the entire Jewish people benefited. Her
son, the Rebbe, described this special contribution:
"In the remote Russian village where my father was exiled, there
was no ink available. After my mother was permitted to join him,
she gathered various herbs in the fields, and by soaking them made
a sort of ink, which enabled my father to record his original Torah
commentaries. My mother devoted her energies to this task despite
their lack of even minimally sufficient amounts of bread and
water."
Rabbi Levi Yitzchok passed away in exile in 1944. In 1947,
Rebbetzin Chana succeeded, with tremendous difficulties, in
emigrating from the Soviet Union. At the same time, she also
managed to smuggle out her husband's writings at great danger to
herself. Later that year she arrived safely in Paris where she was
reunited with her eldest son, whom she had not seen for twenty
years. The two traveled by ship to New York, where the Rebbetzin
lived for the last seventeen years of her life.
Rebbetzin Chana passed away in the late afternoon on the Shabbat
between Rosh HaShanah and Yom Kippur, the sixth of Tishrei,
5725/1964, at the age of 85.
* * *
In a talk following his mother's yahrtzeit, the Rebbe noted that
all women named Chana share a connection to the first Chana.
The biblical Chana was a prophetess and the mother of one of our
greatest prophets, Shmuel.
Chana was the wife of Elkanah, a Levite. Chana suffered greatly
from the fact that she had no children. She vowed that if G-d
granted her a child, she would consecrate him to service in the
Sanctuary. Her ardent prayers were heard and she gave birth to
Shmuel, who, at the age of two, was brought to live and study under
the tutelage of the High Priest, Eli. Shmuel grew to become one of
the greatest prophets of the Jewish people. The portion from the
Book of Shmuel about Chana, her prayer and the birth of Shmuel are
read as the Haftorah on the first day of Rosh HaShanah.
Two stories recounted by the Rebbe at gatherings in honor of his
mother's yahrtzeit illustrate a fundamental concept.
The first anecdote took place when the Rebbe's father, Rabbi
Levi Yitzchok, was in exile. Rebbetzin Chana ingeniously managed to
produce different color inks from wild plants for Rabbi Levi
Yitzchok to use in writing his Torah innovations, as he was not
even afforded ink with which to write.
The second incident related by the Rebbe took place after Rabbi
Levi Yitzchok's passing. Rebbetzin Chana miraculously succeeded in
smuggling Rabbi Levi Yitzchok's writings out of Communist Russia.
The Rebbe explained that these two incidents teach us that when,
by Divine Providence, a mission is given to an individual -- even
if that mission seems utterly futile or impossible -- one's efforts
will ultimately be crowned with success. Though one must work
within the confines of nature, one must not be constricted by
nature, for it is the infinite and supernatural G-d who has
presented one with this mission.
As our Divinely appointed mission in these last moments of exile
is to hasten the Redemption's arrival and prepare ourselves for the
long-awaited Messianic Era, we can look to the prophetess Chana and
her namesake, the Rebbetzin Chana, for inspiration.
And, as the Rebbe concluded a letter written on Rebbetzin
Chana's yahrtzeit: "May G-d grant that everyone actively strive for
the above, in accordance with the prayer of the prophetess Chana:
'My heart rejoices in G-d, my strength is uplifted through G-d... I
rejoice in His help... and He will raise the horn of His Anointed
one (Moshiach).'"
_______________
2. See Living With Moshiach, Vol. 1194-1196:
http://www.torah4blind.org/lwm-5780/1194-1196.txt
3. See Living With Moshiach, Vol. 1181:
http://www.torah4blind.org/lwm-5780/1181.txt
*************************
* YOUR YOM KIPPUR GUIDE *
*-----------------------*
* Tishrei 10, 5781 *
* Sept. 28, 2020 *
*************************
The Eve of Yom Kippur
On the day preceding Yom Kippur, on Sunday, Sept. 27, in the
early morning we do the Kapporos Service. [4]
Also, in the afternoon, we eat festive meals, to demonstrate our
faith and confidence in G-d's mercy.
Another beautiful custom for this day is that of parents
blessing their children with the priestly benediction: "May G-d
bless you and guard you. May G-d shine His countenance upon you and
be gracious to you. May G-d turn His face toward you, and grant you
peace."
Yom Kippur atones for sins against G-d, but not for wrongdoings
between man and man. It is, therefore, important, on the day before
Yom Kippur, to apologize and seek forgiveness from friends,
relatives, and acquaintances, to heal any ill feelings that may
have arisen.
_______________
4. Literally, kapporos means "atonement." Customarily on the eve
of Yom Kippur, a man or boy takes in hand a rooster, a woman
or girl takes a hen, and passes the fowl over the head three
times while reciting a special prayer. The chicken is then
ritually slaughtered and often given to the poor to use for
their pre-Yom Kippur meal. The purpose of kapporos is to
invoke sincere repentance through the thought that a similar
fate as that awaiting the fowl might be due us for our sins,
but through G-d's mercy and our true repentance it is
averted..
The Custom of "Lekach"
There is a custom on the eve of Yom Kippur to eat "lekach" --
honey cake. The reason for this custom is that honey cake is a
sweet dessert. By eating it, we express our desire and hope that
G-d will bless us with a sweet, pleasant, good year.
There is also a custom to give (and receive) honey cake. The
reason for this is much less well known. When we receive honey cake
from someone we do it with this thought in mind: Let the honey cake
be the only thing this year that we have to take from someone else.
Let us be self-sufficient, self-supporting, even being able to help
support and provide for others, with G-d's help.
Thus, if there was any possible Heavenly decree that the person
would have had to ask another for his food during this year, when
one asks for lekach the decree has been fulfilled and there will be
no further need to ask; all one's needs will be provided for by
G-d.
On a deeper level, even the lekach is not really being received
from a person! In reality, all food comes from G-d, and therefore a
poor person who receives food from a person thanks G-d, Who
"provides nourishment and sustenance for all." This is because the
person is only an intermediary for delivering G-d's blessings.
However, both parties still feel that a transaction has taken
place between two human beings. The giving of lekach on the eve of
Yom Kippur is not like this, however. Since these are the days when
G-d is "close," all parties involved feel that G-d Himself is doing
the giving, and the giver is no more than a messenger. Even more
so, the giver is not even seen as a messenger, but just a link
enabling G-d's gift to come to the person.
May we, this very Yom Kippur and even before, see with our own
eyes that G-d is truly the Giver and that He gives only good, with
the complete revelation of King Moshiach, NOW!
Five Prohibitions
Yom Kippur is from Sunday evening, Sept. 27, through nightfall
on Monday, Sept. 28.
In addition to the prohibition of work, as on the Sabbath, there
are five activities specifically prohibited on Yom Kippur: eating
and drinking, anointing oneself with perfumes or lotions, marital
relations, washing (for pleasure), and wearing leather shoes.
***********************
* WHAT IS YOM KIPPUR? *
***********************
An Eternal Bond
Though these Days of Awe, as they are often called, are solemn,
they are not sad. In fact, Yom Kippur is, in a subtle way, one of
the happiest days of the year.
For on Yom Kippur we receive what is perhaps G-d's most sublime
gift: His forgiveness. When one person forgives another, it is
because of a deep sense of friendship and love that overrides the
effect of whatever wrong was done. Similarly, G-d's forgiveness is
an expression of His eternal, unconditional love.
Though we may have transgressed His will, our essence, our soul,
remains G-dly and pure. Yom Kippur is the one day each year when
G-d reveals most clearly that our essence and His essence are one.
Moreover, on the level of the soul, the Jewish people are all truly
equal and indivisible.
The more fully we demonstrate our essential unity by acting with
love and friendship amongst ourselves, the more fully G-d's love
will be revealed to us.
Jonah Swallowed by the Fish
The Haftorah that is read on the afternoon of Yom Kippur tells
the story of how G-d commanded the prophet Jonah to go to the city
of Ninveh and warn the people there to repent, lest G-d destroy
their city.
Jonah did not want to fulfill this mission and ran away on a
ship. G-d caused a terrible storm to occur and eventually the
sailors threw Jonah off the ship, as the only way to make the storm
abate.
G-d caused a great fish to swallow up Jonah. Eventually Jonah
was saved from the fish and went to do G-d's bidding in Ninveh.
Why was this story chosen to be read on the holiest day of the
year? And why did Jonah "run away" from G-d rather than carry out
his mission? To teach us how much our love of our fellow Jew needs
to be.
Jonah knew that if he went to Ninveh the people there would
repent. He also knew that the Jewish people had not repented in
spite of all the chastising the prophets had given them.
Rather than make the Jewish people appear bad in G-d's eyes,
Jonah chose to "run away." This lesson is so important that we read
it every year on Yom Kippur.
**************************
* THE YOM KIPPUR SERVICE *
**************************
A Day of Prayer
On Yom Kippur we are freed from all material concerns, and can
devote the day to prayer.
We begin the evening service with the chanting of "Kol Nidrei,"
which absolves us of any vows we may make in the coming year.
During each main prayer throughout Yom Kippur, we recite the
"Viduy" (confession), enumerating all the sins we may have
committed, and ask for G-d's forgiveness.
The final prayer of the day, as our judgment for the coming year
is being sealed, is called "Ne'ilah."
Ne'ilah is the only service of the entire year during which the
doors of the Ark remain open from beginning to end. This signifies
that the gates of prayer in heaven are wide open to us at this
time.
Ne'ilah culminates with the "Shema Yisrael" and other verses
said in unison, and the final blowing of the shofar.
A Threefold Holiness
One of the most moving parts of the Yom Kippur service is the
recounting of the Service of the Kohen Gadol, the High Priest.
On this, the holiest day of the year, the holiest man in the
world would enter the holiest place on earth -- the Kodesh
HaKadoshim [Holy of Holies] of the Temple in Jerusalem -- to pray
on behalf of his people.
When he emerged from the Holy of Holies, the liturgy tells us,
he was radiant, "like the iridescence of the rainbow... like a rose
in a garden of delight... like the morning star sparkling on the
horizon..."
*
Call your local synagogue, or Chabad-Lubavitch Center for
the time of the Yom Kippur services.
***************************************
* In loving memory of *
* HORAV CHAIM YEHUDA KALMAN *
* Ben Horav Avrohom Yehoshua Marlow, *
* head of the Bet-Din (Rabbinical *
* Court) of Crown Heights, *
* Passed away, on Friday Morning, *
* 20 Sivan, 5760 (June 23, 2000) *
***************************************
***************************
* THE YOM KIPPUR CALENDAR *
* 5781 / 2020 *
***************************
Jewish Women and Girls Light Yom Kippur Candles
*******************************************************
* FOR LOCAL CANDLE LIGHTING TIMES: *
* consult your local Rabbi, Chabad-Lubavitch Center. *
* or: *
* http://www.candlelightingtimes.org/shabbos *
* *
* FOR A FREE CANDLE LIGHTING KIT: *
* contact your local Chabad-Lubavitch Center. *
* *
* FOR A LISTING OF THE CENTERS IN YOUR AREA: *
* http://www.chabadworld.net *
*******************************************************
>>>> Times Shown Are for Metro NY - NJ <<<<
FRIDAY, SEPT. 25, EREV SHABBAT PARSHAT HA'AZINU:
* Light Shabbat Candles, [5] BY 6:29 p.m.
Say blessing #1.
SATURDAY, SEPT. 26, SHABBAT PARSHAT HA'AZINU:
* Shabbat Shuvah -- see above.
* Shabbat ends at NIGHTFALL, at 7:26 p.m.
SUNDAY, SEPT. 27, EREV YOM KIPPUR:
* Kapporos service in the early morning.
* Festive meal in the early afternoon.
* Light the Yom Kippur Candles, [6] BY 6:26 p.m.
Say blessings #2 & 3.
* Fast of Yom Kippur begins at 6:40 p.m.
MONDAY, SEPT. 28, YOM KIPPUR:
* Yizkor memorial prayers.
* Yom Kippur ends at NIGHTFALL, at 7:22 p.m.
_______________
5. The Shabbat candles must be lit 18 minutes *BEFORE* sunset.
IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO
LIGHT THE CANDLES *AFTER* SUNSET.
6. The Yom Kippur candles must be lit 18 minutes *BEFORE*
sunset.
IT IS PROHIBITED AND IS A DESECRATION OF YOM KIPPUR TO LIGHT
THE CANDLES *AFTER* SUNSET.
*****************************
* CANDLE LIGHTING BLESSINGS *
*****************************
After lighting the candles, recite:
#1.
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK
NER SHEL SHA-BOS KO-DESH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
who has sanctified us with His commandments,
and commanded us to kindle the light of
the holy Shabbat.
#2.
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU
LE-HAD-LIK NER SHEL YOM HA-KI-PURIM.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
who has sanctified us with His commandments,
and commanded us to kindle the Yom Kippur light.
#3
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU
LIZ-MAN HA-ZEH.
Translation:
Blessed are you, L-rd our G-d, King of the universe,
Who has granted us life, sustained us and enabled us
to reach this occasion.
*******************
* HOLIDAY RECIPES *
*******************
Fancy Kreplach
Kreplach , a chopped meat or chicken mixture encased in dough,
and then cooked or fried, is traditionally served the afternoon
before Yom Kippur, on Hoshanah Rabbah and at the Purim feast.
DOUGH:
2 cups flour
1/3 tsp. salt
3 tbsps. oil
2 egg yolks
1/2 cup water
1-1/2 tsps. baking powder or baking soda
FILLING:
1 onion, diced
2 tbsps. oil
1 cup ground cooked meat or chicken
1 tsp. salt
1/4 tsp. pepper
1 tbsp. matzoh meal
1 egg
DOUGH: Combine flour, salt and oil. In a separate bowl, beat egg
yolks, water and baking powder (or soda). Add to flour mixture.
Knead and roll out, thinly, on floured surface. Cut into 3-inch
squares or circles.
FILLING: Saute onion in oil. Add chopped meat and brown for 5
minutes.
Remove from heat and cool. Add salt, pepper, egg and matzoh meal
and mix well. Fill center of each square or circle with meat
mixture. Fold into triangles, or bring both sides and bottom
together towards center, pinching together, and thus forming a
triangle.
Place in lightly salted boiling water for approximately 20
minutes until kreplach float to top. When ready, remove from pot
and serve in soup. Can also be served as side dish.
For firmer kreplach, fry in heated oil in skillet over medium
flame until golden brown on both sides.
Honey Cake
Traditionally served on Rosh HaShanah and Erev Yom Kippur,
symbolic of our wishes for a sweet year.
3 eggs
1 pound honey (1-1/3 cups)
1-1/3 cups sugar
1 cup strong coffee
2 tsps. baking powder
3 tbsps. margarine
1 tsp. baking soda
4 cups flour
1 tsp. cinnamon
Preheat oven to 325 degrees. Grease and flour a 9" x 13" pan.
Beat eggs and honey together. Add sugar and mix again. Mix
coffee with baking powder, and then add with margarine to the egg
mixture. Add baking soda, flour, cinnamon and beat together well.
Bake in greased 9" x 13" pan at 325 degrees for 55 minutes to an
hour.
********************
* IT HAPPENED ONCE *
********************
The day before Yom Kippur the air in the city of Lubavitch was
already permeated with the holiness of the day. Reb Shmuel, a
respected scholar and chasid, sat in a corner of the shul swaying
in prayer when the door swung open and a peddler entered the room.
He threw himself down on a bench and tossed his pack on the floor.
Reb Shmuel inquired, "How are you, brother?"
"Oy," sighed the man. "The exile is dark and terrible. Just
today I was walking past the mansion of Squire Lobomirsky. Everyone
knows his evil reputation. Whenever I pass that place, I walk as
fast as I can to get away from it. Suddenly, someone cried out,
'Hey, Jew!' My blood ran cold. Thank G-d, it was only the squire's
servant, who wanted to buy a scarf from me. He told me about a
Jewish family imprisoned in the squire's dungeon. They owe him
rent, and if they don't pay by tomorrow, they'll all be killed. If
only I had that money...what a terrible and dark exile."
By the time the man had finished his tale, Reb Shmuel had left
the shul; soon he was knocking at the gates of the squire's
mansion. "I must speak with His Excellency," he said to the guard.
He was allowed to enter and he proceeded to the room where
Lobomirsky sat. When the squire saw the Jew, he was infuriated:
"How dare you enter my house! What do you want, Jew?"
"I want to know what is the debt of that poor, unfortunate
family you have imprisoned."
The ruthless landowner's eyes lit up with the thought of lining
his pockets with the money. "Let me think about it," he smiled
slyly and began to calculate: "Well, there's the debt, then there's
all the money I put out to feed the whole brood, then there's the
penalty payment; there's also the money required to cancel their
hanging -- it would have provided good entertainment." At the end
of his "calculations," Reb Shmuel was faced with an exorbitant sum.
"Somehow G-d will help me raise that sum," Shmuel replied to the
smirking Lobomirsky.
It was getting late. Reb Shmuel went from door to door, telling
everyone about the plight of the imprisoned family, and although
they were as generous as possible, they themselves were poor. When
he had finished his rounds, Reb Shmuel had a pitifully small sum in
his hands. "This will never do," he thought to himself. "I must do
something else, and fast."
He was walking aimlessly, thinking of his next move, when he
looked up and found himself in front of a tavern. The sound of
loud, drunken voices emerged from within, and Shmuel was seized
with the thought that just perhaps his money was waiting for him
inside, if only he could figure out how to get it. As soon as he
entered, he was sickened by the smell of liquor and stale smoke. A
group of card players looked up, surprised to see a chasidic Jew in
their midst. "What do you want, Jew?"
"I am here on a mission of mercy. The lives of an entire family
hang in the balance. I must raise a large sum of money." One of the
players replied, "Well, if you can down this beaker of vodka, I
just might give you this money," and he pointed to a towering stack
of gold coins. Reb Shmuel was never much of a drinker, but what
choice did he have? He downed the vodka, and true to his word, the
card player handed over the money. In quick succession, the other
players offered their winnings if he would drink two more huge cups
of vodka. Reb Shmuel's eyes were beginning to cross, but the
glimmering piles of coins steadied his resolve. An hour after he
had entered the tavern, he staggered out with his pockets bulging
and stumbled in the direction of the squire's mansion.
The squire couldn't believe his eyes, but he greedily accepted
the gold and released the grateful family who had barely escaped
death.
Reb Shmuel could barely put one foot in front of the other; his
eyes no longer focused, but, he still remembered the holy day. He
managed to get to the shul, where he promptly collapsed in a heap.
The worshippers were dressed in their white robes, looking so much
like the ministering angels. They were startled to see Reb Shmuel
snoring away, dressed in his weekday clothes that showed evidence
of his tavern experience. "What could have come over him?" they
wondered.
Reb Shmuel lay asleep throughout the evening of prayers that
marked the beginning of the holiest day. His snoring provided a
constant accompaniment to the heartfelt prayers rising from the
congregation. The prayers ended, Psalms were recited, and the shul
emptied out. Reb Shmuel slept on.
At the first morning light, the worshippers returned to the shul
for the long day of prayers. Reb Shmuel was beginning to stir. They
watched curiously as he opened his bleary eyes and stood up.
Walking straight to the bimah, Reb Shmuel banged on the wood with
his fist, and in a booming voice, exclaimed: "Know that G-d, He is
the L-rd; there is none other than Him."
The congregation fell into confusion. What was Reb Shmuel doing
reciting the words of the Simchat Torah prayers?! Why, didn't he
realize that today was Yom Kippur? Suddenly the rabbi rose and
turned toward the congregation: "Leave Reb Shmuel alone. He has far
outpaced us. With the great deed he has done, his atonement is
complete, and he is waiting for us at Simchat Torah!"
**************************************
* TIME FOR UNITY; TIME FOR STRENGTH! *
**************************************
The most important principle in the Torah is the protection of
Jewish life.
It's more important than Shabbat, more important than holidays,
even fasting on Yom Kippur.
Right now, in Israel, and everywhere, Jews must stand together
in unity and do whatever possible to protect Jewish life.
The Rebbe teaches that there are TEN important MITZVOT we can do
to protect life. See what you can do:
1) AHAVAT YISROEL: Behave with love towards another Jew.
2) LEARN TORAH: Join a Torah class.
3) Make sure that Jewish children get a TORAH TRUE EDUCATION.
4) Affix kosher MEZUZOT on all doorways of the house.
5) For men and boys over 13: Put on TEFILLIN every weekday.
6) Give CHARITY.
7) Buy JEWISH HOLY BOOKS and learn them.
8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and
girls.
9) Eat and drink only KOSHER FOOD.
10) Observe the laws of JEWISH FAMILY PURITY.
In addition the Rebbe urges that:
Every Jewish man, woman and child should have a letter written
for them in a SEFER TORAH.*
Every person should study either the Rambam's Yad Hachazakah --
Code of Jewish Law -- or the Sefer HaMitzvos.
Concerning Moshiach, the Rebbe stated, "The time for our
redemption has arrived!" Everyone should prepare themselves for
Moshiach's coming by doing random acts of goodness and kindness,
and by studying about what the future redemption will be like. May
we merit to see the fulfillment of the Rebbe's prophecy now!
_______________
*. There are several Torah scrolls being written to unite Jewish
people and protect Jewish life.
Letters for children can be purchased for only $1. Send your
Hebrew name and your mother's Hebrew name plus $1 to:
"Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 6084000,
Israel, or via the Internet, at: http://www.kidstorah.org
********************
* A CALL TO ACTION *
********************
The Rebbe's slogan is: "The main thing is the deed." We
therefore present from the Rebbe's talks, suggestions of what we
can do to complete his work of bringing the Redemption.
Preparations for the High Holidays:
"Our Sages state that thirty days before a holiday, we should
learn the laws pertaining to it. It is already less then thirty
days before the holidays of Tishrei begin and in this context, it
is necessary to mention the importance of providing Jews with their
holiday needs so that they will be able to celebrate Rosh HaShanah
and the holidays that follow in the manner stated in the Bible,
'Eat sumptuous foods and drink sweet beverages and send portions to
those who do not have them prepared.'"
The Rebbe, Elul, 5750/1990
****************
* L'SHANA TOVA *
****************
...May the Festivals of Tishrei Bring
Blessings for You and All Your Loved
Ones, for a Good and Sweet Year,
Spiritually and Materially,
and Bring for All of Us
the Greatest of All Blessings,
the Final Redemption
Through Our Righteous Moshiach.
*********************************************
* May the Shabbat candles, of the millions *
* of Jewish women and girls around the *
* world, illuminate our way, until we very *
* soon see the fulfillment of G-d's promise *
* (as it is written in the Midrash *
* (Yalkut Shimoni, Beha'alotecha)): *
* "If you will observe the kindling of the *
* Shabbat lights, you will merit to see *
* the lights of the redemption of the *
* Jewish people," speedily in our days, *
* NOW! *
*********************************************
***************************************
* "LET THERE BE LIGHT" *
* - The Jewish Women's Guide *
* to Lighting Shabbat Candles *
* http://www.torah4blind.org/ltbl.htm *
***************************************
***********************************
* LAWS OF SHABBAT CANDLE LIGHTING *
* FOR THE BLIND *
***********************************
Edited by Rabbi Y. K. Marlow O.B.M.*
* A blind woman who lives alone should light her Shabbat
candle(s) with a blessing.
* If she is married to a non-visually impaired person, HER
HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING.
* If she is eating and lighting in the company of others who
are non-visually impaired, and they lit the Shabbat candles,
she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE
BLESSING.
* (If at all possible, she should not be the last one to light
the Shabbat candle(s), so that she can be absolved by the latter's
blessing.)
_______________
*. Head of Bet-Din (Rabbinical Court) of Crown Heights.
************************************
* SHABBAT CANDLE LIGHTING BLESSING *
************************************
* First light the candles. Then spread your hands out around the
candles, drawing your hands inward in a circular motion three times
to indicate the acceptance of the sanctity of Shabbat. You then
cover your eyes and recite the following blessing:
BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM
A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU
LE-HAD-LIK NER SHEL SHA-BOS KO-DESH.
Translation:
Blessed are You, L-rd our G-d, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the holy Shabbat.
* Uncover your eyes and behold the Shabbat lights.
* The time of lighting is considered especially propitious for
praying to G-d for health and happiness. The prayer is readily
acceptable because it is offered during the performance of this
great mitzvah of lighting Shabbat candles.
CAUTION:
The candles must be lit 18 minutes *BEFORE* sunset. IT IS
PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE
CANDLES *AFTER* SUNSET.
*******************************************
* MOSHIACH INFORMATION HOTLINES *
* http://www.torah4blind.org/hotlines.htm *
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* http://www.torah4blind.org/e-media.htm *
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* LIVING WITH MOSHIACH *
* Weekly Digest About Moshiach *
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= End of Text: Living With Moshiach, Erev Yom Kippur, 5781 =
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