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Einstein's Relativity : Paradigm of Post-Truth Science
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Pentcho Valev
Aug 17, 2022, 5:20:38 PM8/17/22
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Brian Greene shows a moving clock running slow and a stationary clock running fast:
https://youtu.be/Q1y3YnPgaY4?t=1157
This is not true objectively (there is no time dilation), but note that it is not true even within the logic of special relativity. In other words, "moving clock slow, stationary clock fast" does not follow from Einstein's 1905 postulates.
What follows from Einstein's 1905 postulates? This: If two clocks are in relative motion, either clock is slow as judged from the other clock's system. Clearly, this valid deduction from the postulates has nothing to do with Brian Greene's demonstration.
Einsteinians readily ignore ANY truth - the objective one, but also their own, relativistic, one. Truth does not matter at all in their ideology:
"This paper investigates an alternative possibility: that the critics were right and that the success of Einstein's theory in overcoming them was due to its strengths as an ideology rather than as a science. The clock paradox illustrates how relativity theory does indeed contain inconsistencies that make it scientifically problematic. These same inconsistencies, however, make the theory ideologically powerful. [...] The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse. [...] The triumph of relativity theory represents the triumph of ideology not only in the profession of physics bur also in the philosophy of science." Peter Hayes, The Ideology of Relativity: The Case of the Clock Paradox https://tandfonline.com/doi/abs/10.1080/02691720902741399
See more here: https://twitter.com/pentcho_valev
Pentcho Valev
https://youtu.be/Q1y3YnPgaY4?t=1157
This is not true objectively (there is no time dilation), but note that it is not true even within the logic of special relativity. In other words, "moving clock slow, stationary clock fast" does not follow from Einstein's 1905 postulates.
What follows from Einstein's 1905 postulates? This: If two clocks are in relative motion, either clock is slow as judged from the other clock's system. Clearly, this valid deduction from the postulates has nothing to do with Brian Greene's demonstration.
Einsteinians readily ignore ANY truth - the objective one, but also their own, relativistic, one. Truth does not matter at all in their ideology:
"This paper investigates an alternative possibility: that the critics were right and that the success of Einstein's theory in overcoming them was due to its strengths as an ideology rather than as a science. The clock paradox illustrates how relativity theory does indeed contain inconsistencies that make it scientifically problematic. These same inconsistencies, however, make the theory ideologically powerful. [...] The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse. [...] The triumph of relativity theory represents the triumph of ideology not only in the profession of physics bur also in the philosophy of science." Peter Hayes, The Ideology of Relativity: The Case of the Clock Paradox https://tandfonline.com/doi/abs/10.1080/02691720902741399
See more here: https://twitter.com/pentcho_valev
Pentcho Valev
Pentcho Valev
Aug 18, 2022, 6:43:48 AM8/18/22
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John Norton unwittingly exposes Einsteinians ("later writers") as blatant liars. They use the Michelson-Morley experiment "as support for the light postulate of special relativity", knowing that this experiment is "fully compatible with an emission theory of light that contradicts the light postulate":
John Norton: "In addition to his work as editor of the Einstein papers in finding source material, Stachel assembled the many small clues that reveal Einstein's serious consideration of an emission theory of light; and he gave us the crucial insight that Einstein regarded the Michelson-Morley experiment as evidence for the principle of relativity, whereas later writers almost universally use it as support for the light postulate of special relativity. Even today, this point needs emphasis. The Michelson-Morley experiment is fully compatible with an emission theory of light that contradicts the light postulate." http://philsci-archive.pitt.edu/1743/2/Norton.pdf
Understandably, John Norton, a high priest in the Einstein cult, is trying to exonerate Einstein. Actually, Einstein was the author of the Michelson-Morley-experiment hoax - he devised it in 1921:
The New York Times, April 19, 1921: "The special relativity arose from the question of whether light had an invariable velocity in free space, he [Einstein] said. The velocity of light could only be measured relative to a body or a co-ordinate system. He sketched a co-ordinate system K to which light had a velocity C. Whether the system was in motion or not was the fundamental principle. This has been developed through the researches of Maxwell and Lorentz, the principle of the constancy of the velocity of light having been based on many of their experiments. But did it hold for only one system? he asked. He gave the example of a street and a vehicle moving on that street. If the velocity of light was C for the street was it also C for the vehicle? If a second co-ordinate system K was introduced, moving with the velocity V, did light have the velocity of C here? When the light traveled the system moved with it, so it would appear that light moved slower and the principle apparently did not hold. Many famous experiments had been made on this point. Michelson showed that relative to the moving co-ordinate system K1, the light traveled with the same velocity as relative to K, which is contrary to the above observation. How could this be reconciled? Professor Einstein asked." https://ebay.com/itm/ALBERT-EINSTEIN-Lecture-on-SPEED-OF-LIGHT-Time-1st-Visit-to-US-1921-Newspaper/373400655156
More here: https://twitter.com/pentcho_valev
Pentcho Valev
John Norton: "In addition to his work as editor of the Einstein papers in finding source material, Stachel assembled the many small clues that reveal Einstein's serious consideration of an emission theory of light; and he gave us the crucial insight that Einstein regarded the Michelson-Morley experiment as evidence for the principle of relativity, whereas later writers almost universally use it as support for the light postulate of special relativity. Even today, this point needs emphasis. The Michelson-Morley experiment is fully compatible with an emission theory of light that contradicts the light postulate." http://philsci-archive.pitt.edu/1743/2/Norton.pdf
Understandably, John Norton, a high priest in the Einstein cult, is trying to exonerate Einstein. Actually, Einstein was the author of the Michelson-Morley-experiment hoax - he devised it in 1921:
The New York Times, April 19, 1921: "The special relativity arose from the question of whether light had an invariable velocity in free space, he [Einstein] said. The velocity of light could only be measured relative to a body or a co-ordinate system. He sketched a co-ordinate system K to which light had a velocity C. Whether the system was in motion or not was the fundamental principle. This has been developed through the researches of Maxwell and Lorentz, the principle of the constancy of the velocity of light having been based on many of their experiments. But did it hold for only one system? he asked. He gave the example of a street and a vehicle moving on that street. If the velocity of light was C for the street was it also C for the vehicle? If a second co-ordinate system K was introduced, moving with the velocity V, did light have the velocity of C here? When the light traveled the system moved with it, so it would appear that light moved slower and the principle apparently did not hold. Many famous experiments had been made on this point. Michelson showed that relative to the moving co-ordinate system K1, the light traveled with the same velocity as relative to K, which is contrary to the above observation. How could this be reconciled? Professor Einstein asked." https://ebay.com/itm/ALBERT-EINSTEIN-Lecture-on-SPEED-OF-LIGHT-Time-1st-Visit-to-US-1921-Newspaper/373400655156
More here: https://twitter.com/pentcho_valev
Pentcho Valev
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