In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari. If Ayatollah Haeri is considered the reviver of Qom's hawza in an organizational sense, Tabataba'i's contributions to the field of tafsir, philosophy and mysticism represent the intellectual revitalization of the hawza with lasting implications for the curriculum.[1]
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Muhammad Husayn Tabataba'i ko Sayyid Mohammad Hossein Tabataba'i ( Persian , an haife shi a ranar 16 ga watan Maris na shekara ta 1903 - ya mutu a ranar 15 ga watan Nuwamban shekara ta 1981) wani malamin Iran ne, masanin ilimin falsafa, kuma daya daga cikin fitattun masanan addinin Shia na zamani. Ya aka watakila mafi kyau a san shi da Tafsir al-Mizan, a ashirin da bakwai-girma aiki na da tafsirin ( Kur'ani tafsirin ), wanda ya fitar da tsakanin shekara ta 1954 da kuma shekara ta 1972. [1] An fi saninsa da Allameh Tabataba'i kuma ana kiran sunan Allameh Tabataba'i a Tehran da sunansa.
A Najaf, Tabataba'i ya haɓaka manyan gudummawarsa a fagen Tafsir (fassara), falsafa, da tarihin imanin Shi'a. A falsafa mafi mahimmancin ayyukansa shi ne Usul-i falsafeh va ravesh-e-realism (Ka'idodin Falsafa da Hanyar Realism), wanda aka buga shi a cikin juzu'i biyar tare da bayanan da kuma sharhin Morteza Motahhari . Idan har ana daukar Ayatollah Haeri a matsayin mai rayar da hawain Qum a mahangar tsari, gudummawar Tabataba'i a fagen tafsiri, falsafa da sufanci suna wakiltar rayar da ilimin hawza tare da mahimmancin tasiri ga tsarin karatun.
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