[flaxcode] r1320 committed - renamed files

[codesite...@google.com]

Revision: 1320
Author: banoffi
Date: Tue Jun 22 08:28:22 2010
Log: renamed files
http://code.google.com/p/flaxcode/source/detail?r=1320

Added:
/trunk/applications/flax_core_examples/xml_indexer/examples/books.actions
/trunk/applications/flax_core_examples/xml_indexer/examples/books.xml
Deleted:
/trunk/applications/flax_core_examples/xml_indexer/examples/actions1.conf
/trunk/applications/flax_core_examples/xml_indexer/examples/example1.xml

=======================================
--- /dev/null
+++
/trunk/applications/flax_core_examples/xml_indexer/examples/books.actions
Tue Jun 22 08:28:22 2010
@@ -0,0 +1,15 @@
+.//metadata[@name='ETextNo']/@value
+ etextno: filter(docid)
+
+.//metadata[@name='Title']/@value
+ title: index(default)
+
+.//metadata[@name='Author']/@value
+ author: filter(facet)
+ author2: index(default)
+
+.//metadata[@name='Year']/@value
+ published: numeric
+
+.//sample//text()
+ sample: index(default)
=======================================
--- /dev/null
+++ /trunk/applications/flax_core_examples/xml_indexer/examples/books.xml
Tue Jun 22 08:28:22 2010
@@ -0,0 +1,162 @@
+<?xml version="1.0" encoding="UTF-8"?>
+<library>
+ <book>
+ <metadata name="ETextNo" value="9304" />
+ <metadata name="Title" value="Initiation into Philosophy" />
+ <metadata name="Author" value="Emile Faguet" />
+ <metadata name="Year" value="1914" />
+ <sample>
+ The aim of philosophy is to seek the explanation of all
+ things: the quest is for the first causes of everything, and
also
+ how all things are, and finally why, with what design, with a
view
+ to what, things are. That is why, taking "principle" in all
the senses
+ of the word, it has been called the science of first
principles.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="1998" />
+ <metadata name="Title" value="Thus Spake Zarathustra" />
+ <metadata name="Author" value="Friedrich Wilhelm Nietzsche" />
+ <metadata name="Year" value="1885" />
+ <sample>
+ When Zarathustra was thirty years old, he left his home and
the lake of
+ his home, and went into the mountains. There he enjoyed his
spirit and
+ solitude, and for ten years did not weary of it. But at last
his heart
+ changed, and rising one morning with the rosy dawn, he went
before the
+ sun, and spake thus unto it:
+ Thou great star! What would be thy happiness if thou hadst not
those
+ for whom thou shinest!
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="4280" />
+ <metadata name="Title" value="The Critique of Pure Reason" />
+ <metadata name="Author" value="Immanuel Kant" />
+ <metadata name="Year" value="1781" />
+ <sample>
+ Human reason, in one sphere of its cognition, is called upon to
+ consider questions, which it cannot decline, as they are
presented
+ by its own nature, but which it cannot answer, as they
transcend every
+ faculty of the mind.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="5827" />
+ <metadata name="Title" value="The Problems of Philosophy" />
+ <metadata name="Author" value="Bertrand Russell" />
+ <metadata name="Year" value="1912" />
+ <sample>
+ Is there any knowledge in the world which is so certain that no
+ reasonable man could doubt it? This question, which at first
sight
+ might not seem difficult, is really one of the most difficult
that
+ can be asked. When we have realized the obstacles in the way
of a
+ straightforward and confident answer, we shall be well
launched on
+ the study of philosophy—for philosophy is merely the attempt to
+ answer such ultimate questions, not carelessly and
dogmatically,
+ as we do in ordinary life and even in the sciences, but
critically,
+ after exploring all that makes such questions puzzling, and
after
+ realizing all the vagueness and confusion that underlie our
ordinary
+ ideas.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="5740" />
+ <metadata name="Title" value="Tractatus Logico-Philosophicus" />
+ <metadata name="Author" value="Ludwig Wittgenstein" />
+ <metadata name="Year" value="1921" />
+ <sample>
+ The book deals with the problems of philosophy, and shows, I
believe,
+ that the reason why these problems are posed is that the logic
of our
+ language is misunderstood. The whole sense of the book might be
+ summed up the following words: what can be said at all can be
said
+ clearly, and what we cannot talk about we must pass over in
silence.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="4320" />
+ <metadata name="Title" value="An Enquiry Concerning the Principles
of Morals" />
+ <metadata name="Author" value="David Hume" />
+ <metadata name="Year" value="1751" />
+ <sample>
+ DISPUTES with men, pertinaciously obstinate in their
principles,
+ are, of all others, the most irksome; except, perhaps, those
with
+ persons, entirely disingenuous, who really do not believe the
+ opinions they defend, but engage in the controversy, from
+ affectation, from a spirit of opposition, or from a desire of
+ showing wit and ingenuity, superior to the rest of mankind. The
+ same blind adherence to their own arguments is to be expected
in
+ both; the same contempt of their antagonists; and the same
+ passionate vehemence, in inforcing sophistry and falsehood.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="11224" />
+ <metadata name="Title" value="Utilitarianism" />
+ <metadata name="Author" value="John Stuart Mill" />
+ <metadata name="Year" value="1863" />
+ <sample>
+ There are few circumstances among those which make up the
present
+ condition of human knowledge, more unlike what might have been
+ expected, or more significant of the backward state in which
+ speculation on the most important subjects still lingers, than
the
+ little progress which has been made in the decision of the
+ controversy respecting the criterion of right and wrong. From
the
+ dawn of philosophy, the question concerning the summum bonum,
or,
+ what is the same thing, concerning the foundation of morality,
+ has been accounted the main problem in speculative thought, has
+ occupied the most gifted intellects, and divided them into
sects
+ and schools, carrying on a vigorous warfare against one
another.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="1232" />
+ <metadata name="Title" value="The Prince" />
+ <metadata name="Author" value="Niccolò Machiavelli" />
+ <metadata name="Year" value="1532" />
+ <sample>
+ All states, all powers, that have held and hold rule over men
have
+ been and are either republics or principalities.
+
+ Principalities are either hereditary, in which the family has
been
+ long established; or they are new.
+
+ The new are either entirely new, as was Milan to Francesco
Sforza,
+ or they are, as it were, members annexed to the hereditary
state of
+ the prince who has acquired them, as was the kingdom of Naples
to
+ that of the King of Spain.
+
+ Such dominions thus acquired are either accustomed to live
under a
+ prince, or to live in freedom; and are acquired either by the
arms
+ of the prince himself, or of others, or else by fortune or by
ability.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="61" />
+ <metadata name="Title" value="The Communist Manifesto" />
+ <metadata name="Author" value="Friedrich Engels and Karl Marx" />
+ <metadata name="Year" value="1848" />
+ <sample>
+ The history of all hitherto existing societies is the history
+ of class struggles.
+
+ Freeman and slave, patrician and plebeian, lord and serf,
+ guild-master and journeyman, in a word, oppressor and
oppressed,
+ stood in constant opposition to one another, carried on an
+ uninterrupted, now hidden, now open fight, a fight that each
time
+ ended, either in a revolutionary re-constitution of society at
+ large, or in the common ruin of the contending classes.
+ </sample>
+ </book>
+ <book>
+ <metadata name="ETextNo" value="16712" />
+ <metadata name="Title" value="Some Turns of Thought in Modern
Philosophy" />
+ <metadata name="Author" value="George Santayana" />
+ <metadata name="Year" value="1933" />
+ <sample>
+ In Locke the central presuppositions, which he embraced heartily
and
+ without question, were those of common sense. He adopted what he
calls a
+ "plain, historical method", fit, in his own words, "to be brought
into
+ well-bred company and polite conversation".
+ </sample>
+ </book>
+</library>
=======================================
---
/trunk/applications/flax_core_examples/xml_indexer/examples/actions1.conf
Mon Jun 21 04:49:05 2010
+++ /dev/null
@@ -1,15 +0,0 @@
-.//metadata[@name='ETextNo']/@value
- etextno: filter(docid)
-
-.//metadata[@name='Title']/@value
- title: index(default)
-
-.//metadata[@name='Author']/@value
- author: filter(facet)
- author2: index(default)
-
-.//metadata[@name='Year']/@value
- published: numeric
-
-.//sample//text()
- sample: index(default)
=======================================
---
/trunk/applications/flax_core_examples/xml_indexer/examples/example1.xml
Wed Jun 2 06:47:50 2010
+++ /dev/null
@@ -1,162 +0,0 @@
-<?xml version="1.0" encoding="UTF-8"?>
-<library>
- <book>
- <metadata name="ETextNo" value="9304" />
- <metadata name="Title" value="Initiation into Philosophy" />
- <metadata name="Author" value="Emile Faguet" />
- <metadata name="Year" value="1914" />
- <sample>
- The aim of philosophy is to seek the explanation of all
- things: the quest is for the first causes of everything, and
also
- how all things are, and finally why, with what design, with a
view
- to what, things are. That is why, taking "principle" in all
the senses
- of the word, it has been called the science of first
principles.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="1998" />
- <metadata name="Title" value="Thus Spake Zarathustra" />
- <metadata name="Author" value="Friedrich Wilhelm Nietzsche" />
- <metadata name="Year" value="1885" />
- <sample>
- When Zarathustra was thirty years old, he left his home and
the lake of
- his home, and went into the mountains. There he enjoyed his
spirit and
- solitude, and for ten years did not weary of it. But at last
his heart
- changed, and rising one morning with the rosy dawn, he went
before the
- sun, and spake thus unto it:
- Thou great star! What would be thy happiness if thou hadst not
those
- for whom thou shinest!
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="4280" />
- <metadata name="Title" value="The Critique of Pure Reason" />
- <metadata name="Author" value="Immanuel Kant" />
- <metadata name="Year" value="1781" />
- <sample>
- Human reason, in one sphere of its cognition, is called upon to
- consider questions, which it cannot decline, as they are
presented
- by its own nature, but which it cannot answer, as they
transcend every
- faculty of the mind.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="5827" />
- <metadata name="Title" value="The Problems of Philosophy" />
- <metadata name="Author" value="Bertrand Russell" />
- <metadata name="Year" value="1912" />
- <sample>
- Is there any knowledge in the world which is so certain that no
- reasonable man could doubt it? This question, which at first
sight
- might not seem difficult, is really one of the most difficult
that
- can be asked. When we have realized the obstacles in the way
of a
- straightforward and confident answer, we shall be well
launched on
- the study of philosophy—for philosophy is merely the attempt to
- answer such ultimate questions, not carelessly and
dogmatically,
- as we do in ordinary life and even in the sciences, but
critically,
- after exploring all that makes such questions puzzling, and
after
- realizing all the vagueness and confusion that underlie our
ordinary
- ideas.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="5740" />
- <metadata name="Title" value="Tractatus Logico-Philosophicus" />
- <metadata name="Author" value="Ludwig Wittgenstein" />
- <metadata name="Year" value="1921" />
- <sample>
- The book deals with the problems of philosophy, and shows, I
believe,
- that the reason why these problems are posed is that the logic
of our
- language is misunderstood. The whole sense of the book might be
- summed up the following words: what can be said at all can be
said
- clearly, and what we cannot talk about we must pass over in
silence.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="4320" />
- <metadata name="Title" value="An Enquiry Concerning the Principles
of Morals" />
- <metadata name="Author" value="David Hume" />
- <metadata name="Year" value="1751" />
- <sample>
- DISPUTES with men, pertinaciously obstinate in their
principles,
- are, of all others, the most irksome; except, perhaps, those
with
- persons, entirely disingenuous, who really do not believe the
- opinions they defend, but engage in the controversy, from
- affectation, from a spirit of opposition, or from a desire of
- showing wit and ingenuity, superior to the rest of mankind. The
- same blind adherence to their own arguments is to be expected
in
- both; the same contempt of their antagonists; and the same
- passionate vehemence, in inforcing sophistry and falsehood.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="11224" />
- <metadata name="Title" value="Utilitarianism" />
- <metadata name="Author" value="John Stuart Mill" />
- <metadata name="Year" value="1863" />
- <sample>
- There are few circumstances among those which make up the
present
- condition of human knowledge, more unlike what might have been
- expected, or more significant of the backward state in which
- speculation on the most important subjects still lingers, than
the
- little progress which has been made in the decision of the
- controversy respecting the criterion of right and wrong. From
the
- dawn of philosophy, the question concerning the summum bonum,
or,
- what is the same thing, concerning the foundation of morality,
- has been accounted the main problem in speculative thought, has
- occupied the most gifted intellects, and divided them into
sects
- and schools, carrying on a vigorous warfare against one
another.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="1232" />
- <metadata name="Title" value="The Prince" />
- <metadata name="Author" value="Niccolò Machiavelli" />
- <metadata name="Year" value="1532" />
- <sample>
- All states, all powers, that have held and hold rule over men
have
- been and are either republics or principalities.
-
- Principalities are either hereditary, in which the family has
been
- long established; or they are new.
-
- The new are either entirely new, as was Milan to Francesco
Sforza,
- or they are, as it were, members annexed to the hereditary
state of
- the prince who has acquired them, as was the kingdom of Naples
to
- that of the King of Spain.
-
- Such dominions thus acquired are either accustomed to live
under a
- prince, or to live in freedom; and are acquired either by the
arms
- of the prince himself, or of others, or else by fortune or by
ability.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="61" />
- <metadata name="Title" value="The Communist Manifesto" />
- <metadata name="Author" value="Friedrich Engels and Karl Marx" />
- <metadata name="Year" value="1848" />
- <sample>
- The history of all hitherto existing societies is the history
- of class struggles.
-
- Freeman and slave, patrician and plebeian, lord and serf,
- guild-master and journeyman, in a word, oppressor and
oppressed,
- stood in constant opposition to one another, carried on an
- uninterrupted, now hidden, now open fight, a fight that each
time
- ended, either in a revolutionary re-constitution of society at
- large, or in the common ruin of the contending classes.
- </sample>
- </book>
- <book>
- <metadata name="ETextNo" value="16712" />
- <metadata name="Title" value="Some Turns of Thought in Modern
Philosophy" />
- <metadata name="Author" value="George Santayana" />
- <metadata name="Year" value="1933" />
- <sample>
- In Locke the central presuppositions, which he embraced heartily
and
- without question, were those of common sense. He adopted what he
calls a
- "plain, historical method", fit, in his own words, "to be brought
into
- well-bred company and polite conversation".
- </sample>
- </book>
-</library>