RE: [Worldwide-Filipino-Alliance] Re: [HS59LaSalle] Dead Man Walking - NEJM

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Eduardo Gimenez

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Oct 25, 2013, 1:30:25 PM10/25/13
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Chay,

 

It is so surprising to see Ramon Corrales in the Tea Party camp.  He speaks of immaturity and places criticism of Tea Party intransigence within that realm.  Instead of looking at the issues that come out of their hard-line illogical intransigence in the realm of "critical thinking" (the lack thereof).

 

The absence of critical thinking comes out of minds so trapped in confirmation and cognitive biases that their world is bent like a Picasso painting into realities so warped that  their resemblance to normal experience is a world squeezed through a black hole singularity from where nothing real can escape.

 

The Tea Party mind is strangeness itself brought to extremes of irrationality in dogmas of faith.  "National Health is bad" is one such dogma of faith born out of a larger belief that "government is bad".  Only if "government is bad" can true believers conclude that shutting down the government is good.

 

Only if "government is bad" is it possible to conclude that threatening worldwide financial devastation is good.  The Tea Party zealots were fully immersed in this crazy world of dogmatic belief bringing us and the world into the brink with their stupidity.

 

We all know pinoy Tea Party Idiots as they abound within the expat community throughout the USA.  Given his education, it is so hard to understand how Ramon Corrales could have fallen into this black hole of irrationality and ignorance. 

 

Danding

 

From: Worldwide-Fil...@yahoogroups.com [mailto:Worldwide-Fil...@yahoogroups.com] On Behalf Of Cesar Lumba
Sent: Thursday, October 24, 2013 2:21 PM
To: HS59LaSalle
Cc: DLS...@yahoogroups.com; Archersnook; 62ndforum; Moonglow; World-Wide Fil Alliance; CFGG Assoc. *CFGG CFGG
Subject: [Worldwide-Filipino-Alliance] Re: [HS59LaSalle] Dead Man Walking - NEJM

 

 

Ramon C,

 

You disappoint me, my friend.  We had a discussion going on about a week ago.  I replied to your post point by frigging point and expected you to come up with your own arguments.  Instead, all I got from you was silence.

 

Now I called the Tea Party people clowns and you called me names.  You called me a crazy leftist loon and intellectually lazy.

 

I reacted by posting a response that outlined exactly why I felt the Tea Party people who shut down the government and are trying very hard to derail Obamacare are in fact clownish oafs who have destroyed nothing except their own credibility.

 

You react by calling me a one-position, one argument person.

 

Well, duh!  Where have you been, my friend.  I am a passionate advocate for the poor, the downtrodden, the exploited.  That's my passion.  And that is why I am the perfect antidote to the Tea Party people whose idea of a grand bargain is when the Democrats agree to everything that the Tea Party Republicans are asking for.

 

I am not like Obama, who is a "this is where I stand, folks, but on the other hand I can also see my opponents' and critics' points of view" type of person.

 

In other words, I don't present the arguments close to my heart then on the next breath present arguments that seemingly work against my own.

 

I believe very strongly in my arguments because I know they are the strongest arguments.  So far, you have proven to me that you do not care about your own arguments because you have not presented them with any kind of passion.  Instead you pull from your collection of pseudo psychological clap-trap and innuendo me in the process.

 

And the other guy, he acts like a chorus.  I respect him and even like him as a person.  When we are together we interact like we are long lost friends.  But, when he argues, he has nothing to say except that he is sick and tired of me as a person and as a polemicist.

 

If you can't stand the heat, as Truman once famously said...

 

C

 

 

On Thu, Oct 24, 2013 at 9:15 AM, Ramon Corrales <rcor...@integralmasterycenter.com> wrote:

 

Here’s my description of Immaturity, bias, and prejudice—they all are synonyms.

 

IMMATURITY IS A MINDSET WITH THE FOLLOWING QUALITIES:

·         Someone who only has one perspective: mine and only mine counts—the hell with everyone else’s point of view.

·         My view is the truth—and if you disagree with me, you are obviously wrong, hence put up or shut up. (Try to deal with your loved ones or your work colleagues that way, and your relationships will immediately deteriorate).

·         Disagreement is viewed as disapproval of me, the self—not disagreement with ideas. That is why immaturity is synonymous with selfishness—because the self is tied to an idea or ideology.

·         No distinction is made between facts and feelings: My View and outside events are one: my view (of what the facts are) is the truth. There is no credibility given to anyone else—unless he/she agrees with me. If you agree, you must be wise. If you disagree, you are obviously a moron.

·         Egocentrism: Since only my view counts, then no other point of view counts. Egocentrism eventually leads to (1) isolationism (impatience with those who have a backbone and an independent head on them) or (2) to attracting followers who need to be true believers—on the left and on the right—the herd will be with you.

·         Ethnocentrism: Only my group counts—only those who agree with my philosophy (that’s my kind, my group)—are worthy of breathing. Kill the rest of the fuckers. That by the way is the Mafia philosophy, except membership is defined by agreement with my point of view, not with belonging to an organization. If you are not with me, you are against me. If you are not part of my group, you are an infidel and must therefore be eliminated—demonized and pathologized.

·         The external world is to blame: The immature person never takes responsibility for his/her thoughts, feelings, decisions, or actions. This includes the system: the poor, the needy, and uneducated, the minorities, and any unfortunate human being is always and only the VICTIM of oppressive forces coming from the outside. Individual responsibility has absolutely no part in the origin or maintenance of one’s plight in life. This is a form of black/white thinking. There is no nuanced version of the interaction between social and individuals forces in life. Social is always to blame for individual tragedies. The fix or the blame is always external.

 

In my view, the core causal factors of wars, polarization, lack of synergy, lack of tolerance, lack of mature compassion—even and especially toward those who disagree with us—have more to do with one’s level of maturity (vertical dimension) than with one’s position on the left-right spectrum (horizontal dimension). Mature people on the left or the right can have true dialogue and bring value to each other’s perspectives. It is the immature ones, on the left and on the right, that are unable to bring love, wisdom, and compassion. They will find a way to justify their hatred.

Mon C.

 

 

 

From: HS59L...@yahoogroups.com [mailto:HS59L...@yahoogroups.com] On Behalf Of Cesar Lumba
Sent: Thursday, October 24, 2013 10:30 AM
To: HS59LaSalle; DLS...@yahoogroups.com; Archersnook; 62ndforum; Moonglow; World-Wide Fil Alliance; CFGG Assoc. *CFGG CFGG
Subject: Re: [HS59LaSalle] Dead Man Walking - NEJM

 

 

Those Tea Party clowns and oafs are on the way to the dustbin of history.  Mark my words.  People like Ted Cruz, Mike Lee, Michelle Bachmann, Sarah Palin and Steve King are not quite as hypocritical as American history's most despised witch hunter, Joseph McCarthy, who saw leftists behind every door in America's homes, but close.  Americans are on to them.  They might keep their political offices because of voters' inertia, but they have no future beyond their present.

 

The unthinkable may yet happen.  The House of Representatives is in play in 2014 and may turn Democratic.  All courtesy of the Tea Party fanatics who wave the Confederate flag while they scream at Obama to drop the Kuran, rise from his kneeling position, and step out of the White House with his arms raised high.  If Obama doesn't comply, presumably bullets will rain on the White House!

 

The point of my last post is that the Tea Party folks are desperately trying to overturn the Affordable Care Act (Obamacare) when there is so much evidence that a lot of Americans - more than the total population of Canada and Australia combined, including those still in the tummies of expectant mothers there - have no access to health insurance and are just one illness away from death and/or bankruptcy, and the only, only, ONLY thing that can save them is Obamacare.

 

I have no use for heartless idiots, no truck for their sympathizers.

 

I don't care about people not approving what I do or say because I obviously don't value their opinions.  I have not even an iota of concern that such people fanatically disagree with me.

 

I am a passionate sonofabitch, and if people don't like it, hell, there's 7 billion people on this planet about half of whom agree with me.  I have a lot of soulmates in the underdeveloped world, where people generally passionately feel that there must be more compassion for the poor, the downtrodden, the exploited on God's green earth.

 

I passionately hate people who feel that the super-rich somehow deserve our sympathy.  Sympathy, my ass.  They are responsible for most of the unfairness and cynicism in this world.  They are the polluters, the global warming deniers, the Wall Street bastards who created the monsters that were sold to the people as can't-lose investments.

 

They are the Neros who fiddle as Rome burns.

 

C

 

PS  Why is that guy one of the moderators of this group?  He obviously is a zealot for the extreme right of the political spectrum.  Is this group a wholly-owned subsidiary of Fox News?

 

 

 

 

On Thu, Oct 24, 2013 at 7:55 AM, Aquilino Alcantara <apalca...@yahoo.com> wrote:

many have given up ... you are now one of us ...

 

From: Ramon Corrales <rcor...@integralmasterycenter.com>
To: HS59L...@yahoogroups.com
Sent: Thursday, October 24, 2013 7:15 AM
Subject: RE: [HS59LaSalle] Dead Man Walking - NEJM

 

Chay

Should I call you a leftist loon just because your ideas are on the extreme left of the spectrum? Calling people loons or clowns is an INTELLECTUALLY LAZY way to dialogue because it bypasses discourse on issues. It’s also an immature way to energize one’s prejudices.  There’s no way to dialogue with you, my friend.

Mon C.

 

 

From: HS59L...@yahoogroups.com [mailto:HS59L...@yahoogroups.com] On Behalf Of Cesar Lumba
Sent: Thursday, October 24, 2013 2:05 AM
To: HS59LaSalle
Subject: Re: [HS59LaSalle] Dead Man Walking — NEJM

 

 

This is required reading for all those Tea Party clowns.

 

C

 

On Wed, Oct 23, 2013 at 5:38 PM, Antonio Aguado <arra...@gmail.com> wrote:

 

cid:image001.jpg@01CED174.FB33CA90cid:image002.jpg@01CED174.FB33CA90

 

 

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Ramon Corrales

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Oct 25, 2013, 5:19:54 PM10/25/13
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Danding and Chay

You both made my point—it is the uncivil discourse that I talked about. Civil discourse (or the lack of it) is the only thing I’ve addressed to Chay—which he never addressed—certainly not point by frigging point. I never defended the Tea Party in any of my postings. I only addressed the immature form of Chay’s syntax. He has reduced the cultural fiber of this group by calling people names and prejudicially labeling groups in broad swipes—as you do Danding: clowns, idiots, terrorists, etc… Please go back to my responses to Chay and you will not find any statement related to the content of his posts—only to the form or style of his statements.

 

So, for you to conclude I am in the Tea Party camp is a conclusion not based on facts. I am an integral theorist, one who looks from ABOVE the two camps, rather than positioning myself on a spectrum BETWEEN left and right. I never called Chay a leftist loon. My question was rhetorical: “Should I call you a leftist loon just because your ideas are on the extreme left of the spectrum?” If you read that carefully, it means Chay should not be called a leftist loon just because of his leftist ideas. He has a right to those ideas and the left emphasizes aspects of political life that are positive. But so does the right—something both of you refuse to acknowledge.

 

My descriptions of immaturity were directly culled from the style and the syntax of Chay’s response to me. Nothing there on the content of the issues itself.

 

I maintain my stance that there is no dialogue possible with Chay because he has not shown the ability to understand and honor opposing views. Have a good life, guys. No more arguments from me.

Mon C.

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Jimmy E Arcebuche

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Oct 25, 2013, 5:39:38 PM10/25/13
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SANGKAY CESAR,
 
Again, you have proven your erudite opinions on current events and shared your learned treatise on them.
 
Hope you can also find time to attend to the pleadings of a friend for at least Two (2) setsof my Karaoke Machines.Thanks.
 
Sangkay Jimmy Arcebuche


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A M Gonzalez

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Oct 26, 2013, 3:03:56 AM10/26/13
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Bravo Mon

The inability to comprehend somebody else's idea is due solely to the incapacity to understand and or desire to honor opposing views.

In Danding's case, the sheer disrespect of those opposed to his views incapacitates him completely.

A person that is capable of honoring opposing views must first have the genuine desire to learn new things.  If one is biased or prejudiced, how will one ever entertain ideas contrary to his own?

How can prejudiced persons ever admit that they are wrong? How will they ever publicly admit that they have learned something new when that new idea is contrary theirs?

Ergo, your conclusion is logical and correct. No dialogue is possible with people akin to Danding.

Manolo Gonzalez




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Eduardo Gimenez

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Oct 26, 2013, 11:45:09 AM10/26/13
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Manolo:  In Danding's case, the sheer disrespect of those opposed to his views incapacitates him completely.

 

Response:  I have zero respect for stupid views.  And for those who despite clear evidence will not change their minds and drop stupid views.  I have very little respect for dogmatists who hold on to insane views no matter how much evidence is placed before them.  In your case, the issue has always been your absolutely dogmatic attachment to the church's position on abortion and birth control.  You and I are on opposite ends.  Your position incapacitates any necessary action to alleviate overpopulation-induced poverty in the Philippines.  Your position would have incapacitated the government from acting on the RH Bill.  Your position was the intransigent one... the irreverent one that denies the existence of other valid positions.  Your position is the one that has been thrown into the garbage dump by Pope Francis.  One of your many positions was a denial that the church on orders of Ratzinger had been hiding pedophile priests from the legal authorities.  Your position was a goose-step march with the very worst elements of Catholicism.  You expected me and others to yield to the utter stupidity of your dogmatic pronouncements.  No one did because stupidity isn't persuasive. 

 

Here is what your new pope says about your stance:

 

VATICAN CITY -- Pope Francis has warned that the Catholic Church's moral structure might "fall like a house of cards" if it doesn't balance its divisive rules about abortion, gays and contraception with the greater need to make it a merciful, more welcoming place for all.

Six months into his papacy, Francis set out his vision for the church and his priorities as pope in a lengthy and remarkably blunt interview with La Civilta Cattolica, the Italian Jesuit magazine. It was published simultaneously Thursday in Jesuit journals in 16 countries, including America magazine in the U.S.

In the 12,000-word article, Francis expands on his ground-breaking comments over the summer about gays and acknowledges some of his own faults. He sheds light on his favorite composers, artists, authors and films (Mozart, Caravaggio, Dostoevsky and Fellini's "La Strada") and says he prays even while at the dentist's office.

But his vision of what the church should be stands out, primarily because it contrasts so sharply with many of the priorities of his immediate predecessors, John Paul II and Benedict XVI. They were both intellectuals for whom doctrine was paramount, an orientation that guided the selection of a generation of bishops and cardinals around the globe.

Francis said the dogmatic and the moral teachings of the church were not all equivalent.

"The church's pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently," Francis said. "We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel."

Rather, he said, the Catholic Church must be like a "field hospital after battle," healing the wounds of its faithful and going out to find those who have been hurt, excluded or have fallen away.

"It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars!" Francis said. "You have to heal his wounds. Then we can talk about everything else."

"The church sometimes has locked itself up in small things, in small-minded rules," he lamented. "The most important thing is the first proclamation: Jesus Christ has saved you. And the ministers of the church must be ministers of mercy above all."

The admonition is likely to have sharp reverberations in the United States, where some bishops have already publicly voiced dismay that Francis hasn't hammered home church teaching on abortion, contraception and homosexuality -- areas of the culture wars where U.S. bishops often put themselves on the front lines. U.S. bishops were also behind Benedict's crackdown on American nuns, who were accused of letting doctrine take a backseat to their social justice work caring for the poor -- precisely the priority that Francis is endorsing.

Just last week, Bishop Thomas Tobin of Providence, Rhode Island, said in an interview with his diocesan newspaper that he was "a little bit disappointed" that Francis hadn't addressed abortion since being elected.

Francis acknowledged that he had been "reprimanded" for not speaking out on such issues. But he said he didn't need to.

"We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible," he said.  "The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time."

Francis, the first Jesuit to become pope, was interviewed by Civilta Cattolica's editor, the Rev. Antonio Spadaro, over three days in August at the Vatican hotel where Francis chose to live rather than the papal apartments. The Vatican vets all content of the journal, and the pope approved the Italian version of the article.

Nothing Francis said indicates any change in church teaching. But he has set a different tone and signaled new priorities compared to Benedict and John Paul -- priorities that have already been visible in his simple style, his outreach to the most marginalized and his insistence that priests be pastors, not bureaucrats.

"Mercy has been a hallmark of his papacy from its earliest days," said the Rev. James Martin, editor at large for America magazine. "The America interview shows a gentle pastor who looks upon people as individuals, not categories."

It also shows a very human Francis: He seemingly had no qualms about admitting that his tenure as superior of Argentina's Jesuit order in the 1970s -- starting at the "crazy" age of 36 -- was difficult because of his "authoritarian" temperament.

"I have never been a right-winger. It was my authoritarian way of making decisions that created problems," he said.

Two months ago, Francis caused a sensation during a news conference when he was asked about gay priests. "Who am I to judge?" about the sexual orientation of priests, as long as they are searching for God and have good will, he responded.

Francis noted in the latest interview that he had merely repeated church teaching during that press conference (though he again neglected to repeat church teaching that says while homosexuals should be treated with dignity and respect, homosexual acts are "intrinsically disordered.")

But he continued: "A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: `Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?'

"We must always consider the person. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing."

The key, he said, is for the church to welcome, not exclude and show mercy, not condemnation.

"This church with which we should be thinking is the home of all, not a small chapel that can hold only a small group of selected people. We must not reduce the bosom of the universal church to a nest protecting our mediocrity," he said.

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A M Gonzalez

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Oct 26, 2013, 1:04:33 PM10/26/13
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As usual Danding, you heap charges on others like as if it were truth. You again result to invectives calling ideas contrary to yours as stupid or insane. Exactly Mon Corrales' point!

I have told you repeatedly that one can not conclude that it is a large population that induces poverty. By the same token, birth control does not bring about economic prosperity (see China before Deng Xiao Ping).

You claim that "clear evidence" should be enough to drop stupid views when I have given examples of how densely populated Hong Kong and Singapore are among the best places to live in because the vast majority enjoy opportunities to get a job.

Intransigent & Irreverent? Surely you aren't talking for the unborn or have you asked them if they want to continue living?

Manolo
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Eduardo Gimenez

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Oct 26, 2013, 2:00:28 PM10/26/13
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Manolo Gonzalez:  You again result to invectives calling ideas contrary to yours as stupid or insane.

 

Response: After all these years you still don't get it.  I don't call ideas stupid because they are contrary to mine.  I call dangerously stupid ideas "STUPID IDEAS" because they are dangerously stupid.  Stupid ideas that will lock tens of millions in poverty are dangerously stupid.  Denial of Philippine overpopulation is DANGEROUSLY STUPID.  Denial of need for active family planning is DANGEROUSLY STUPID.  Opposition to the RH Bill is dangerously stupid.  Denial of AGW is dangerously stupid... etc.

 

Such dangerously stupid ideas cannot be handled with kid gloves.  They have to be smashed into smithereens using whatever rhetorical tools one has at his disposal.  That was what Cesar Lumba was doing and Mon Corrales just couldn't see it.

 

Plain old stupid ideas are ok with me.  If you insist the sky is green, be my guest.  I will not call you stupid for that.  But if you insist that a poor woman with 8 children has no right to take a morning after pill because it may kill a single-cell zygote lodged in her uterus...  and should be charged for murder if she does... then I will blow your stupidity into smithereens with all the rhetorical power I have. 

 

Danding

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A M Gonzalez

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Oct 26, 2013, 2:17:33 PM10/26/13
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Refute my whole post, Danding

Prove that large populations induce poverty!

Prove that birth control brings economic prosperity!

Prove that I am irreverent and intransigent when I say that you don't speak for the unborn because you don't want to give them a chance to continue living!

Manolo
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Eduardo Gimenez

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Oct 26, 2013, 3:20:14 PM10/26/13
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Manolo:  Prove that large populations induce poverty!

 

Response:  No.  There isn't poof that can possibly dissuade the emotional dogmatism of an idiot.  I had been dealing with you for years and know you to be a dogmatist religious idiot.  Do not bother me as I cannot learn anything of any value from you nor will you learn anything of any value from me.  Go away.

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A M Gonzalez

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Oct 26, 2013, 3:44:16 PM10/26/13
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See, exactly the point Mon Corrales made, you are incapable of maintaining dialogue with those whose views are opposed to yours.

For a supposedly learned man, your only recourse is the use of invectives against those whose ideas are contrary yours but worse..... you are unable to prove that large populations induce poverty!

Bwahahahahahaha

Manolo
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MANUEL almario

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Oct 26, 2013, 10:18:11 PM10/26/13
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Danding, this news story from the Vatican warning that the Catholic Church (CC) might fall like a "house of cards" unless it modified its public message proves that the core concern of Francis is to preserve the CC.  It is basically the same institution it was when it practiced the Inquisition, torturing and burning heretics for questioning its directives.  The Church would not survive and thrive thru the centuries if it was not wily, and appear to change with the times.  It is the same Church that persecuted Galileo and killed our beloved Rizal.  It is the same church that requires its priests to make a vow of poverty, while it itself became the richest institution on earth, and its bishops wear golden headdresses and robes of purple.  Beware of wolf and sheep's clothing.  

Manny 
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Eduardo Gimenez

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Oct 27, 2013, 3:34:27 PM10/27/13
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Martin:  Manny, which institution that has not made mistakes?

 

Response-1:  The church has always claimed infallibility.  The dogma of infallibility of the pope came out of an earlier dogma of the infallibility of the church (see below).  An infallible organization does not make mistakes.

http://www.theworkofgod.org/dogmas.htm

The Catholic Church is infallible because it is :

·         1 Tim 3:15. the church of the living God, the pillar and the ground of the truth.

If a baptized person deliberately denies or contradicts a dogma, he or she is guilty of sin of heresy and automatically becomes subject to the punishment of excommunication.

Response-2:  One little mistake here or there would have been OK.  But the historical mistakes done by almost every pope, cardinal and bishop for more than a thousand years have been of epic proportions.  They weren't little mistakes.  They were huge and included almost every known depravity done by pope after pope and cardinal after cardinal all the way into very recent times.  Here is a very recent one... Cardinal Hans Hermann Groer apponted Cardinal by JP-II and lived as cardinal until 2004:

Cardinal Groer.png

Martin:  The Church is dynamic and changing. Pope Francis epitomizes the great changes that are and will be coming in his papacy.

Response:  There is nothing dynamic about the church.  It remains abusive and locked into insane dogmas and practices.  Francis may be making small changes here and there but the church itself remains abusive and insane.  Vocations have dropped by 90%.  Church attendance in the developed world has dropped by more than 90%.  The Catholic Church is a dying institution.  Ratzinger himself said so: 

"The church will become small and will have to start afresh more or less from the beginning.  She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes . . . she will lose many of her social privileges. . . As a small society, [the Church] will make much bigger demands on the initiative of her individual members…. It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek"  - Joseph Ratzinger

 

A "priestless church" is just around the corner.  Without priests and nuns there is no possibility of new Catholics emerging.  Our generation is the last Catholic generation.  Our children's generation is far less catholic than we and their children will not be Catholic at all.  The Catholic Church is dying as is every other organized religion also dying.

 

Religion is dead and by dying in such an ignominous way, religion has killed God.  Nietzsche's statement that "God is dead" is correct.  Here is how he explained it:

 

The Parable of the Madman

Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market-place, and cried incessantly: "I am looking for God! I am looking for God!"

As many of those who did not believe in God were standing together there, he excited considerable laughter. Have you lost him, then? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.

"Where has God gone?" he cried. "I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is it not more and more night coming on all the time? Must not lanterns be lit in the morning? Do we not hear anything yet of the noise of the gravediggers who are burying God? Do we not smell anything yet of God's decomposition? Gods too decompose. God is dead. God remains dead. And we have killed him. How shall we, murderers of all murderers, console ourselves? That which was the holiest and mightiest of all that the world has yet possessed has bled to death under our knives. Who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must we not ourselves become gods simply to be worthy of it? There has never been a greater deed; and whosoever shall be born after us - for the sake of this deed he shall be part of a higher history than all history hitherto."

Here the madman fell silent and again regarded his listeners; and they too were silent and stared at him in astonishment. At last he threw his lantern to the ground, and it broke and went out. "I have come too early," he said then; "my time has not come yet. The tremendous event is still on its way, still travelling - it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds require time even after they are done, before they can be seen and heard. This deed is still more distant from them than the distant stars - and yet they have done it themselves."

It has been further related that on that same day the madman entered diverse churches and there sang a requiem. Led out and quietened, he is said to have retorted each time: "what are these churches now if they are not the tombs and sepulchres of God?"

 

 

 

From: Worldwide-Fil...@yahoogroups.com [mailto:Worldwide-Fil...@yahoogroups.com] On Behalf Of Martin Celemin
Sent: Sunday, October 27, 2013 1:08 AM
To: Worldwide-Fil...@yahoogroups.com
Subject: Re: {First Principles} RE: [Worldwide-Filipino-Alliance] Re: [HS59LaSalle] Dead Man Walking - NEJM

 

 

Manny, which institution that has not made mistakes?  The Roman Catholic Church made mistakes

in the the distant past like the Inquisition, etc. and has apologize for it. Why keep bringing it up?

The Church is dynamic and changing. Pope Francis epitomizes the great changes that are and will be coming in his papacy. Let hope he will suceed.

Martin

 

Error! Filename not specified.Error! Filename not specified.

 

 

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Eduardo Gimenez

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Oct 28, 2013, 12:03:15 AM10/28/13
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THIS STANDS ALONE AS A PRIMARY THOUGHT-PROVOKING CONCEPT

 

Religion is dead and by dying in such an ignominous way, religion has killed God.  Nietzsche's statement that "God is dead" is correct.  Here is how he explained it:

 

The Parable of the Madman

Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market-place, and cried incessantly: "I am looking for God! I am looking for God!"

As many of those who did not believe in God were standing together there, he excited considerable laughter. Have you lost him, then? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.

"Where has God gone?" he cried. "I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is it not more and more night coming on all the time? Must not lanterns be lit in the morning? Do we not hear anything yet of the noise of the gravediggers who are burying God? Do we not smell anything yet of God's decomposition? Gods too decompose. God is dead. God remains dead. And we have killed him. How shall we, murderers of all murderers, console ourselves? That which was the holiest and mightiest of all that the world has yet possessed has bled to death under our knives. Who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must we not ourselves become gods simply to be worthy of it? There has never been a greater deed; and whosoever shall be born after us - for the sake of this deed he shall be part of a higher history than all history hitherto."

Here the madman fell silent and again regarded his listeners; and they too were silent and stared at him in astonishment. At last he threw his lantern to the ground, and it broke and went out. "I have come too early," he said then; "my time has not come yet. The tremendous event is still on its way, still travelling - it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds require time even after they are done, before they can be seen and heard. This deed is still more distant from them than the distant stars - and yet they have done it themselves."

It has been further related that on that same day the madman entered diverse churches and there sang a requiem. Led out and quietened, he is said to have retorted each time: "what are these churches now if they are not the tombs and sepulchres of God?"

 

Danding

 

_

A M Gonzalez

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Nietzsche and the Nietzscheans: Shaping the Culture of Death

"And if my philosophy is a hell," wrote Friedrich Wilhelm Nietzsche (1844-1900), "I will at least pave the way to it with good sentences." This facile reduction of the moral person to his words elevates human art above human life. In the Christian perspective, the human being is more worthy than what he can make — including his words. But no thinker in modern times harbored a more virulent and venomous hatred for Christianity than Nietzsche.

Nietzsche sought to be freed from anything that would bind him to his fellow human beings or to God. Such a misguided understanding of freedom — which interprets participation with others as belittlement — is really a form of alienation. Nietzsche found refuge in words, not in acts of love. "There is no one among the living or the dead," Nietzsche wrote, "with whom I feel the slightest affinity" Alexander Nehamas's Nietzsche: Life is Literature posits that Nietzsche thought of the world as a literary text and of people as literary characters. This represents a true deprivation and impoverishment of the self and can produce only a culture of death. In Evangelium Vitae, John Paul II states:
In seeking the deepest roots of the struggle between the "culture of life" and the "culture of death" . . . [we] have to go to the heart of the tragedy being experienced by modern man: the eclipse of the sense of God and man. (EV 21)
Without God and man, the individual becomes a caricature and begins to crumble.

I Have Killed the Law

Nietzsche claimed that his tool for philosophizing was the "hammer" and that he was "dynamite," celebrating the grandeur of power. Yet this kind of thinking belongs to the realm of make believe and inevitably delivers Nietzsche to the shores of desolation. In Daybreak, he wrote:
I am consumed by doubts, for I have killed the Law . . . If I am not more than the Law, then I am the most abject of men.
In an 1888 letter to Franz Overbeck, he made this painful confession:
Lonely and deeply suspicious of myself as I was, I took, not without secret spite, sides against myself and for anything that happened to hurt me and was hard for me.
The importance he attached to himself and his art goes beyond exaggeration. In Ecce Homo, Nietzsche commented on Zarathustra:
This work stands alone. Do not let us mention the poets in the same breath. . . . If all the spirit and goodness of every great soul were collected together, the whole could not create one of Zarathustra's discourses.
This inflated evaluation of his own work stands in striking contrast to the dying St. Thomas Aquinas's assessment of his entire body of writing as "mere straw" (videtur ut palea). Nietzsche, on the other hand, concluded that his Zarathustra was "the greatest gift mankind" has ever received.
Narcissistic self-absorption and a complete disregard for others are not qualities that are congenial to the making of a good philosopher. His ethics is actually classified as "anethics" (the absence of ethics). One may argue that Nietzsche is really only a "personality" in the modern sense, but he is widely accepted as a philosopher and thus as a thinker who should be taken seriously and perhaps even imitated. That Nietzsche has been highly influential is not in dispute, though Western culture has not yet come to terms with the fallout produced by what one scholar called "the detonation of his most volatile ideas."

To Be a God

The "fallout" should not be difficult for anyone who views the drama of life from a Judeo-Christian perspective to comprehend. Pride precedes a fall, and Nietzsche's pride was monumental. He preferred his truth to objective truth, which he often rejected as "ugly." He gleefully called himself the "Anti-Christ" and authored the "God is dead" movement. Nietzsche believed that he could determine what is good by himself through the sheer power of his will.

The sin of our primal parents was the proud desire to be equal to God. In becoming God, so they thought, they would have the power to determine what is good and what is true and would not need to obey God or conform to what he said was good. In Beyond Good and Evil, Nietzsche makes the same mistake:
The noble type of man experiences itself as determining values; it does not need approval; it judges "what is harmful to me is harmful in itself"; it knows itself to be that which first accords honor to things; it is value-creating.
Nietzsche identified passionately with the noble mind, the Ubermensch (Overman), the hyper-individual immune to cultural conditioning. The zenith of all ambition is to be god in the absence of God. To be a self that towers above everything and lives without pity is the destiny of the noble mind. What the noble mind chooses is good — simply because the noble mind chooses it.

Because I Said So

Nietzsche was eager to admit something that people who identify themselves as "pro-choice" prefer to remain silent about — namely that choice is good not because of the inherent goodness of the object chosen but by virtue of the sheer power of choice. In this regard, pro-choice advocates agree with Nietzsche that something becomes good simply because we choose it — exhibiting a colossal pride that claims personal choice to be self-justifying. Promoters of abortion, infanticide, euthanasia, and same-sex marriage are reluctant to recognize their Nietzschean roots. It is still embarrassing to admit that one's choice is good simply because "I chose it" and not because it affirms what is good in itself. No one wants his own dignity to be determined by the caprice of another; even those who emulate Nietzsche cannot abide the presence of other Nietzscheans in their midst.

For Nietzscheans, choice is not subordinated to life; life is subordinated to choice. This marks the distinction between the culture of death and the culture of life. The culture of death is a choice for power over love, for the strong over the weak. "Choose choice," advise self-identified pro-choicers, but this philosophy excludes them from a world of objective values that would inspire a real love for life.
Nietzsche illustrates the infallible goodness of the valuation of the strong in his infamous image of birds of prey devouring defenseless lambs. There is nothing blameworthy about the viciousness of the birds. They are simply enacting their nature. Who they are, for Nietzsche, is the measure of what is good.

True nobility accepts with quiet resignation the arduous tasks that are presented to the noble person. Pride, on the other hand, the deadliest of the deadly sins, always desires more than is possible; the proud man craves undue praise, unwarranted powers, and impossible achievements. He dwells in a world of fantasy that can lead a person into madness.

If There Were No God

In 1862, on his Easter vacation, the seventeen-year-old Nietzsche wondered "how our view of the world might change if there were no God, immortality, Holy Spirit, or divine inspiration, and if the tenets of millennia were based on illusions." This thought generated Nietzsche's philosophical agenda for the rest of his career and was made manifest when he announced the death of God. The God that Western man had created, Western man had now put to death. Only an abyss remained, in which only the strongest could resist the temptation to despair and heroic individuals could by dint of sheer willpower. With Nietzsche's pronouncement, optimistic philosophies of the past were replaced by nihilism.

Despite the utter bleakness of the nihilistic picture that Nietzsche paints, it has attracted a wide circle of admirers. Its appeal lies in its call to heroism, the challenge of creating oneself in a milieu of chaos, staring into nothingness and finding the courage to be.

The Virtue of Selfishness

Among the multitude of intellectuals and artists who replicated, in one way or another, the mind of Nietzsche, is Ayn Rand. It is hardly surprising, then, that the Ayn Rand Institute zealously promotes abortion ("The embryo is clearly pre-human; only the mystical notions of religious dogma treat this clump of cells as constituting a person") and assisted suicide ("rational self-interest"). At the same time, it attacks, with equal zeal, religion, volunteerism, and any kind of alliance that would presumably diminish the noble and lofty stature of the pure individual. For Rand, "altruism is the root of all evil." The rejection of participation in the lives of others, though, is self-isolating and ultimately self-destructive. As a cultural movement, it exhibits signs of social pathology.

Rand's holy trinity was "rationality, individuality, and capitalism." Atlas Shrugged contains a pivotal scene in which a trainload of passengers dies in a tunnel accident. The narrator, speaking for Rand, enumerates the philosophical errors of the victims, pointing out how each one failed to achieve rationality. Passages like this exemplify Rand's social Darwinism, something she shared with Nietzsche. He was a proponent of child labor and approved of Basel's policy of working children over twelve up to eleven hours a day. He approved of the education of workers but believed that the pertinent consideration was whether their "descendents work well for our descendents."

Barbara Brandon, Rand's biographer, suffered from severe panic attacks and telephoned her "friend" of nineteen years for help during one. Rand's response was less than helpful: "How dare you think about yourself instead of me?" Such complete disregard for the needs of others is at the core of her philosophy. In her most explicitly philosophical work, The Virtue of Selfishness, she warns that "if civilization is to survive, it is the altruist morality that men have to reject." Rand felt that the "virtue of Pride" — the quality whereby an individual amasses "self-made wealth" and forges his "self-made soul" was a better goal.
The inevitable corollary of replacing the moral categories of good and evil with the non-moral categories of strength and weakness is disdain (even contempt) for the lowly, the sick, and the poor. In Nietzchean philosophy, weakness is more iniquitous than wickedness.

Spiritual Grandeur

Nietzsche and Rand, like Karl Marx, are utopians, but the noble character — the self-made man — is unattainable. This explains their contempt for Christians, who enjoy a "communal grandeur" or a "spiritual grandeur." Nietzsche was angered by Christianity's victory over the Roman Empire, seeing it as the triumph of the sick over the healthy, the lowly over the noble.

Neither Nietzsche nor Rand had any understanding of the spiritual strength Christians find in communal love and the strength they receive from God. They did not appreciate the personal value and inherent dignity that is evident or hidden in each human being. By ignoring the image of God, they depersonalized and despiritualized their own image of self. The result was singularly unattractive.

Human beings, of course, are not mere individuals; they are persons with individual uniqueness and communal responsibility. Friedrich Nietzsche personifies the stark Godless emptiness that is associated with modernity, a quality that Georg Wilhelm Friedrich Hegel acidly appraised as "Good Friday without Easter Sunday."


Massimiliano

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