Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005
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you do not for that reason
destroy it; you are, then, always hateful.
No; for in acting as we do to oblige everybody, we give no more occasion for
hatred of us. That is true, if we only hated in Self the vexation which
comes to us from it. But if I hate it because it is unjust and because it
makes itself the centre of everything, I shall always hate it.
In a word, the Self has two qualities: it is unjust in itself since it makes
itself the centre of everything; it is inconvenient to others since it would
enslave them; for each Self is the enemy, and would like to be the tyrant of
all others. You take away its inconvenience, but not its injustice, and so
you do not render it lovable to those who hate injustice; you render it
lovable only to the unjust, who do not any longer find in it an enemy. And
thus you remain unjust and can please only the unjust.
456. It is a perverted judgement that makes every one place himself above
the rest of the world, and prefer his own good, and the continuance of his
own good fortune and life, to that of the rest of the world!
457. Each one is all in all to himself; for he being dead, all is dead to
him. Hence it comes that each believes himself to be all in all to
everybody. We must not judge of nature by ourselves, but by it.
458. "All that is in the world is the lust of the flesh, or the lust of the
eyes, or the pride of life; libido sentiendi, libido sciendi, libido
dominandi."[73] Wretched is the cursed land which these three rivers of fire
enflame rather than water! Happy they who, on th