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Kamashastra means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Dharmashastra (धर्मशस्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Text 1
gurau gosthe gosthalayisu sujane bhusura-gane
sva-mantre sri-namni vraja-nava-yuva-dvandva-sarane
sada dambham hitva kuru ratim apurvam atitaram
aye svantardhatas catubhir abhiyace dhrta-padah
O mind, I grasp your feet and beg you with sweet words: Please cast away all hypocrisy and develop intense, unprecedented love for my spiritual master, Vrajabhumi, the people of Vraja, the Vaisnavas, the brahmanas, the Gayatri mantra, the holy name, and the transcendental shelter that is the fresh young couple of Vraja, Radha and Krsna.
kamadevaya- unto the master of the senses; vidmahe- try to know; puspabanaya- carrying arrows of flowers; dhimahi- let us meditate; tat- that; nah- us; anangah- the transcendental Cupid; pracodayat- enthuses.
Then Gayatri, mother of the Vedas, being made manifest, i.e. imparted, by the divine sound of the flute of Sri Krsna, entered into the lotus mouth of Brahma, born from himself, through his eight ear-holes. The lotus-born Brahma having received the Gayatri, sprung from the flute-song of Sri Krsna, attained the status of the twice-born, having been initiated by the supreme primal preceptor, Godhead Himself.
In Text 24, Lord Brahma was instructed to chant the eight een-letter mantra (sometimes refered to as Gopala-mantra). In Text 26 it is stated that he meditated upon this mantra for a long time. Thus, after chanting for thousands and thousands of years the Gopala-mantra of eighteen letters, Brahmaji was able to perceive the Supreme Lord and His spiritual abode. Now in this text it is explained that he heard the divine sound of Krsna's flute through his eight ear-holes. The sound of Krsna's flute is the most blissful sound in existence, and hence Gayatri, Vedic rhythm, is present within it. That transcendental blissful sound entered the heart of Brahma and issued forth from his lotus mouth. Tene brahma hrda ya adi-kavaye (Bhag. 1.1.1). Krsna first imparted the Vedic knowledge into the heart of Brahmaji, the original created being.
Brahmaji attained the status of being twice-born only after his initiation by the Lord. Although born directly from Visnu Himself, his most exalted birth was not sufficient qualification for achieving the twice-born status. No one can therefore claim brahminical status on the basis of family lineage as seen by the example of the most elevated and best of the brahmanas, Brahma. Although Brahma was initiated directly by the Supreme Lord, one who wishes to follow in his footsteps should approach the current link in the disciplic succession, as explained earlier.
Srila Bhaktisiddhanta Sarasvati states, "Kama-gayatri is the highest of all the Gayatris, because the meditation and prayer contained in it are full of the perfect transcendental sportive activities which are not to be found in any other Gayatri." Although the kama-gayatri is eternally existing, Srila Bhaktivi noda Thakura in Jaiva-Dharma provides the esoteric explanation of kama-gayatri's appearance. Srila Bhaktivinoda refers to the creation chapter of the Padma Purana, wherein it is mentioned that Gayatri first appeared as the mother of the Vedas. Hearing of the good fortune of the Upanisads, all of whom were born in Vraja-dhama as gopis, Gayatri, after deep meditation and devo tion, also took birth as a gopi along with Gopala-tapani Upani sad. Entering the conjugal pastimes of Krsna, she thereafter took the form of kama-gayatri, the highest of all the Gayatris.
"This mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental letters. The mantra depicted in letters is also Krsna, and the mantra rises just like the moon. Due to this, there is a perverted reflection of desire in human society and among all kinds of living entities. In the mantra: klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nangah pracoday at, Krsna is called Kama-deva or Madana-mohana, the Deity who establishes our relationship with Krsna. Govinda, or puspa-bana, who carries an arrow made of flowers, is the Personality of Godhead who accepts our devotional service. Ananga, or Gopijana- vallabha, satisfies all the gopis and is the ultimate goal of life. This kama-gayatri (klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nangah pracodayat) simply does not belong to this material world. When one is advanced in spiritual understanding, he can worship the Supreme Personality of Godhead with his spir itually purified senses and fulfill the desires of the Lord."
Srila Prabhupada's above analysis divides the kama-gayatri into three divisions. Klim kama-devaya vidmahe refers to Madana- mohana, the Deity who establishes our relationship with Krsna (sambandha). Puspa-banaya dhimahi indicates puspa-bana or Govin da, the Deity who accepts our devotional service (abhidheya), and tan no 'nangah pracodayat; ananga or Gopijana-vallabha satisfies all the gopis and is the ultimate goal of life (prayojana). The Brahma gayatri, om bhur bhuvah svah tat savitur varenyam bhargo devasya dhimahi dhiyo yo nah pracodayat, may also be divided into three divisions. However, the kama-gayatri is superior because it leads to the full realization of the transcendental pastimes of Gopijana-vallabha. This realization does not come easily. In Brahmaji's case, he first had to perfect the chanting of the Gopal-mantra, which took a very, very long time. These two--the Gopal-mantra of eighteen letters and kama-gayatri--are complemen tary and should be practiced together.
One must qualify oneself to receive the actual benefit of chanting Gayatri. Srila Prabhupada explains (Bhag. 1.1.1), "This Gayatri mantra is meant for spiritually advanced people. When one is successful in chanting the Gayatri mantra, he can enter into the transcendental position of the Lord. One must therefore acquire brahminical qualities or be perfectly situated in the quality of goodness in order to chant the Gayatri mantra success fully and then attain to the stage of transcendentally realizing the Lord, His name, His fame, His qualities, and so on." By successfully chanting the kama-gayatri, Krsna will manifest Himself before us in the form of Radha and Krsna, surrounded by Lalita, Visakha, and so many gopis, as we will thus obtain the chance to serve Them in Their eternal pastimes.
The kama-gayatri is that gayatri which has the kama-bija joined to it [as given in relation to Text 3 of Brahma-samhita]. Its worshipable Deity is the king of the mellows of conjugal love. He is identical with the transcendental Cupid Sri Krsna, the son of Nanda Maharaja. His abode is Sri Vrndavana.
"Klim is the capture of the mind of Radha and the other gopis by the sweet sound of Krsna's flute. Kama-devaya is the capture of the discretion of Radha and the other gopis by Krsna's sweet pastimes. Puspa-banaya is the excitement of the desire for conjugal love in Radha and the other gopis by the lovely sweet ness of Krsna's qualities, etc.
"The purport of the word kama is 'relation and attendance.' One performs worship with this gayatri in kamanuga, or in other words, raganuga bhakti. Kama-deva means he shows (divyati) His desires (kaman). Or else, by His desires (kamena) He plays (divyati) in different pastimes. Vidmahe means: I know that Kamadeva (Cupid). How is He a Kamadeva? By the five flower arrows (puspa-bana) which are shot from the five-threaded string of Krsna's bow. These arrows are represented by the five letters of the kama-bija. I meditate (dhimahi) on Him as the possessor of those five arrows. This, then, is the significance of the kama-gayatri in so many words."
The exalted associate of Lord Caitanya, Srila Prabhodananda Sarasvati Thakura, has also written an explanation known as Kama- gayatri-vakhya. He provides a detailed description of the flower arrows of Krsna, the transcendental Cupid:
"Kama (love) is called a minister because it advises. Kama permeates the whole universe from Brahmaloka on down. Kama has five arrows. These arrows produce the following effects: mad dening, burning, cleansing, obstructing and bewildering. These five arrows are permeated by the following flowers: mango, asoka, madhavi, jasmine, and bakula. These five flowers are also asso ciated with the letters of the kama-bija: k--mango, l--asoka, i--madhavi, m--jasmine and the dot--bakula. The Lord's one sweet form is said to have five sweet divisions: k--the cheeks, head and mouth; l--the eyes and ears; f--form, nose and eyes; m--chest, back, nape and shanks; the dot--knees and feet.
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