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Where is Afterburner when we need him?

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Tester

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Dec 11, 2007, 7:35:13 PM12/11/07
to
101.34.68.169:7226 open socks4 proxy was used on 25 November for a
Hipcrime attack on nanae. And I got the port number by Googling so it
must have been open and was probably abused before that date.

It was used late North American Monday for a Hipcrime attack on
24hoursupport.helpdesk and the same open proxy was still there Tuesday
at 1090 GMT.

At one time, RCN (formerly Erols) had the famous Afterburner on its
abuse desk. Now, it seems to have Dave Null.

Remember - go to RCN for your net-abuse needs. You put up a phishing
page? It will still be up on Valentine Day. You can get Giganews with
only IP authentication through RCN.

--
consists, then, in thought. By it we must elevate ourselves,
and not by space and time which we cannot fill. Let us endeavour, then, to
think well; this is the principle of morality.

348. A thinking reed.--It is not from space that I must seek my dignity, but
from the government of my thought. I shall have no more if I possess worlds.
By space the universe encompasses and swallows me up like an atom; by
thought I comprehend the world.

349. Immateriality of the soul--Philosophers who have mastered their
passions. What matter could do that?

350. The Stoics.--They conclude that what has been done once can be done
always, and that, since the desire of glory imparts some power to those whom
it possesses, others can do likewise. There are feverish movements which
health cannot imitate.

Epictetus concludes that, since there are consistent Christians, every man
can easily be so.

351. Those great spiritual efforts, which the soul sometimes assays, are
things on which it does not lay hold. It only leaps to them, not as upon a
throne, for ever, but merely for an instant.

352. The strength of a man's virtue must not be measured by his efforts, but
by his ordinary life.

353. I do not admire the excess of a virtue as of valour, except I see at
the same time the excess of the opposite virtue, as in Epaminondas, who had
the greatest valour and the greatest kindness. For otherwise it is not to
rise, it is to fall. We do not display greatness by going to one extreme,
but in touching both at once, and filling all the intervening space. But
perhaps this is only a sudden movement of the soul from one to the other
extreme, and in fact it is ever at one point only, as in the case of a
firebrand. Be it so, but at least


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