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Betty Neyhart
Throw in a flaky US intelligence officer (Sikander Kher) and peevish Afghani extremist (Piyush Pandey, bushy beard-check, burbling tongue-check) wanting the fake Bin Laden dead and alive respectively for their own reasons, the spin-off could just have enough farce to amuse.
Let me begin with gratitude. Gratitude to the good folks on the Berry Street committee, who offered me this place of immense privilege from which to speak. Gratitude to Elizabeth and Rosemary and Julie, for being here with me today. Gratitude to all of the people I spoke with on my way to this talk, some in formal interviews and others in desperate phone calls, some of whom emailed me answers to my questions. Gratitude to all of the people, living and dead, who have shaped me and made me and continue to recreate me each day. I am grateful especially to my home team at CLF, and also back in the Twin Cities. Grateful for this living faith of which we are a part, for the opportunity to be together today, and for the invisible but tangible presence of those watching online from other rooms.
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Those may seem like separate and perhaps even unrelated concepts. But they all have the common root that, for Unitarian Univeralism to flourish as the life-saving faith it can be, we need one another more than ever, in covenanted relationships of risk and trust and accountability. And our covenants, if they are to be strong enough to hold us, must be grounded in something bigger and more enduring than whether we enjoy or like one another.
I have thought of that exchange many times. Had he, thinking to be kind, chosen to spare me the agony I was clearly suffering, chosen to honor my fear, allowed me to back out of my commitment, it is highly likely I would not have ever preached. Because after you have said no once successfully, what would change later so that you would say yes? And I would have missed one of the greatest joys of my life, the opportunity to share what has become one of my gifts with the world.
That moment with John Cummins, more precious to me as each year goes by, is a clear and profound moment of what it means to have someone refuse to accept my own opinion that I am inadequate. The sense of perpetual inadequacy is something many of us who are women and femmes struggle with; others have different demons with which to wrestle. Whatever form they take, I am sure that everyone in this room has had similar experiences, or you would not be here today, as lay and professional leaders in our faith. Not all moments of mentoring are terror-laden, but all of them involve, in my experience, the feeling of approaching new territory, previously unknown.
In preparation for this talk, I spoke for about an hour with 35 people, whose names you can read if you go to the online version of this talk. I wanted to gather wisdom about life in our faith that came from perspectives beyond my own. I chose people whose lives evidence, for me, what commitment to our values looks like. People from whom I knew I would learn something. Many are religious professionals; some are longterm active laypeople; most are UUs. All have, clearly, devoted themselves to the values I care most about. Those conversations were profound and holy for me, as people shared deeply of themselves. I am particularly grateful to the people who live with marginalized identities I do not share for their honesty and trust in telling me their stories.
Mentoring, traditionally, implies a hierarchical relationship where one person knows stuff that they are teaching another person. This becomes all but impossible, given the complex identities we carry, and the ignorance people of privilege hold about identities of those on the margins. Many people I spoke with, and my own life experience, tells me that there are many ways to learn. Collectives, peer relationships, colleagues, shared identity groups, shared experiences with strangers.
In my interviews, a few lucky people indicated that their parents or grandparents saw them as far back as they can remember. The great majority of people lifted up an important person from their teenage years. The key feature that they lifted up from that relationship was that the other person treated them with respect and cared what they thought and felt. This was a person, usually an adult, who actually valued them as someone with contributions to make.
The interviews proceded up the hierarchy to the final decision. When I met Kay, at that final interview, I was riveted. She was funny, she was human, she had read my resume carefully and asked smart questions. Still, I left ambivalent about this possible move, and when the job was offered to me, I said I needed to think about it.
Larry Peers suggests curiosity as a primary spiritual practice. When things get hard, many of us clench up and become somewhat reptilian and curiosity flies right out the window. Cultivating a spirit of curiosity as a spiritual practice is particularly important right in those moments when the clenching happen. Several people offered specific ways to build that practice of curiosity.
Elizabeth Nguyen asks this question: What if the data point for our success was creating leaders who are stronger than we are? This is a revolutionary question indeed, another one asking us to set aside ego, to move instead to a viewpoint much bigger, about what is needed to create the vitality of the larger world.
Lena Gardner suggests that if we find ourselves wanting approval from someone, we interrogate why that is. She believes a lot of us are looking for approval from the wrong sources. Something else to be curious about!
Caitlin Breedlove says that the foundational question for her spiritual practice is, Am I willing to be transformed in the service of this work? She admits that the willingness is not always a joyful eager willingness, but that willingness is the bottom line. She needs to reconnect with that when she is shutting down. Willingness to be transformed as a spiritual practice. She references the group Southerners On New Ground, who ask this commitment of people who want to join their organization, and wonders what our congregations would be like if we asked that same baseline commitment.
As I listened to stories from people about times when they were seen and times when they felt their humanity was betrayed, I learned that pretty much no one has made it through life without times of profound disappointment in humanity. For the people I spoke with who carry historically marginalized identities, the repetitive natur`e of those stories made them particularly painful to hear. Some of our history has shifted enough that at least some of the pain has stopped, at least in its intensity. Looking around this room, with all the women and
Director: Abhishek Sharma
Cast: Manish Paul, Pradhuman Singh, Sikander Kher, Sugandha Garg, Rahul Singh, Piyush Mishra, Ali Zafar
By Saibal Chatterjee
Skating on thin ice is one thing. But trying to conjure things up out of thin air is quite another. Abhishek Sharma's Tere Bin Laden Dead or Alive does much more of the latter.
The outcome is inevitably fluffy.
Even when the film does a bit of the former, which is quite often, it is obviously always in danger of slipping. And it does.
It seeks to poke fun at everything from the US war on terrorism to the violent depredations of the Taliban. In between, it throws in, for good measure, plenty of jibes at Bollywood. But the humour is too laboured to hit home.
Overall, Tere Bin Laden Dead or Alive comes across as a flimsy spoof that has bitten off much more than it can chew and digest.
The 2010 original that found instant takers was marked by a lightness of touch and a mirthful plot that did not lose its way in an over-indulgent maze.
The trouble with this over-plotted sequel is that it attempts to extract tongue-in-cheek hilarity from outlandish situations that tend to overstay their welcome.
Among the many butts of ridicule in the film is no less a personage than the US President.
Played by Barack Obama impersonator Iman Crosson, he orders his right hand man David (Sikander Kher), who revels in aping Jim Carrey when he does not launch into Punjabi-inflected Hindi, to secure documentary proof of Osama Bin Laden's death.
The story actually begins with an Old Delhi boy Sharma (Manish Paul), who dreams of making a name for himself in Bollywood. In Mumbai, he stumbles upon Osama lookalike Paddi Singh (Pardhuman Singh) and has a brainwave.
But Osama's death puts paid to his plans to make a film on the al-Qaeda chief.
His and Paddi's life takes a dramatic turn when both the US agent and a terror outfit led by a man named Khaleeli (Piyush Mishra) launch a hunt for them. One wants Paddi dead, the other wants him alive.
The ensuing mayhem is only intermittently amusing not funny, mind you as Sharma and Paddi and their Bollywood mates (Sugandha Garg, Rahul Singh, Chirag Vohra) are caught in the crossfire.
There are moments in the film when the actors appear to be having a lot of fun, but with little in the screenplay to cling on to in order to stay afloat, they are reduced to clutching at straws.
When a wacky and wild absurdist comedy is delivered with a degree of control, it can work wonders. But Tere Bin Laden Dead or Alive has none of the spark of the original.
It works on the principle that a madcap caper can get away simply by pulling out the stops. The end result is a riot all right, but it is singularly without the laughs.
As the United States is trying to prove that Osama bin Laden is dead, the terrorist arms dealer Khalili tries to prove that he is alive and well, which makes the US government recruit an Indian...Read more director to shoot a movie with the goal to prove the death of Osama bin Laden.
As the United States is trying to prove that Osama bin Laden is dead, the terrorist arms dealer Khalili tries to prove that he is alive and well, which makes the US government...Read more recruit an Indian director to shoot a movie with the goal to prove the death of Osama bin Laden.
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