Taxation

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tami pepperman

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Jul 18, 2014, 1:05:30 PM7/18/14

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TAXATION

I cannot alter anyone’s heading, as every thing is to be in free will
If one is working for a criminal enterprise, human trafficking, and perpetrating genocide, arguing that their employers are pimps, whilst contracting as a prostitute, is a very interesting concept, in deed. See: 1 Corinthians 6:13

I can say “you don’t want to do that” because you abhor that type of relationship, when seen in another venue, as when others are prostitutes, dealing with pimps, but objectivity seems to fly out the window when one is inside the contractual boundary of such concept.

In reality, arguing taxation issues, the prostitute is saying “you do not pay me quite enough for being your prostitute, I want all of my productive value on this side of things, although I am aware that you have a life insurance policy on the same value on the other hand here, this is not the issue at hand” (although your life is more important than the quantity of productive years left, as per some strange, Actuary/Moiraisomewhere crunching numbers, that “cuts the string” when it sees fit to do so)

“An actuary is a business professional who deals with the financial impact of risk and uncertainty. Actuaries provide assessments of financial security systems, with a focus on their complexity, their mathematics, and their mechanisms (Trowbridge 1989, p. 7). The name of the corresponding profession is actuarial science.”

“In Greek mythology, the Moirai (Ancient Greek: Μοῖραι, “apportioners”, Latinized as Moerae)—often known in English as the Fates—were the white-robed incarnations of destiny (Roman equivalent: Parcae, euphemistically the “sparing ones”, or Fata; also analogous to the Germanic Norns). Their number became fixed at three: Clotho (spinner), Lachesis (allotter) and Atropos (unturnable). They controlled the metaphorical thread of life of every mortal from birth to death.” see Destiny

“In Greek mythology, Lachesis (/ˈlækɪsɪs/; Greek: Λάχεσις, Lakhesis, “disposer of lots”, from λαγχάνω, lanchano, “to obtain by lot, by fate, or by the will of the gods”)” The lord god, satan

Mathew 27

35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

“Atropos or Aisa (/ˈætrəpɒs/; Ancient Greek: Ἄτροπος “without turn”), in Greek mythology, was one of the three Moirai, goddesses of fateand destiny. Her Roman equivalent was Morta. Atropos or Aisa was the oldest of the Three Fates, and was known as the “inflexible” or “inevitable.” It was Atropos who chose the mechanism of death and ended the life of each mortal by cutting their thread with her “abhorred shears.” She worked along with her two sisters, Clotho, who spun the thread, and Lachesis, who measured the length. Atropos has been featured in several stories such as Atalanta and Achilles.” see: Contracting with the Law Merchant

“Atropos lends her name to the genus Atropa, of which the poisonous plant Atropa belladonna (Deadly Nightshade) and the alkaloid atropine, an anticholinergic drug which is derived from it, are members.”

“inevitable” in this example is a pre determined re action, stemming from a socially engineered state (taking up of these concepts, eating of the Tree of Knowledge, the thing that kills you (poison)
1+1=2

e.g. when kidnapped by Hades, Persphone, ate (partook of) four pomegranate seeds

pedagogy (n.) 1580s, from Middle French pédagogie (16c.), from Latin paedagogia, from Greek paidagogia “education, attendance on boys,” from paidagogos “teacher” (see pedagogue).

Persephone wife of Hades, queen of the netherworld, identified with Kore, daughter of Zeus and Demeter, from Greek Persephone (see person).
person (n.) early 13c., from Old French persone “human being, anyone, person” (12c., Modern French personne) and directly from Latin persona “human being, person, personage; a part in a drama, assumed character,” originally “mask, false face,” such as those of wood or clay worn by the actors in later Roman theater. OED offers the general 19c. explanation ofpersona as “related to” Latin personare “to sound through” (i.e. the mask as something spoken through and perhaps amplifying the voice), “but the long o makes a difficulty ….” Klein and Barnhart say it is possibly borrowed from Etruscan phersu “mask.” Klein goes on to say this is ultimately of Greek origin and compares Persephone.