Edward Louis Bernays (November 22, 1891 − March 9, 1995) was an Austrian-American pioneer in the field of public relations and propaganda, referred to in his obituary as “the father of public relations”.[1] He combined the ideas of Gustave Le Bon and Wilfred Trotter on crowd psychology with the psychoanalytical ideas of his uncle, Sigmund Freud.
He felt this manipulation was necessary in society, which he regarded as irrational and dangerous as a result of the “herd instinct” that Trotter had described.[2] Adam Curtis‘s award-winning 2002 documentary for the BBC, The Century of the Self, pinpoints Bernays as the originator of modern public relations, and Bernays was named one of the 100 most influential Americans of the 20th century by Life magazine.[3]
CYA accused of controlling wards with drugs ¹
“They use it like candy”; Chilling side effects detailed”
1.16.00 Nancy Price Stockton Record
Powerful mood-altering medications that control depression, schizophrenia and anxiety are used routinely by the California Youth Authority to control rowdy wards.
If we look back at the numerous paths the various currents of activity took in the first three decades of the twentieth century, we see that in the Thirties they gradually amalgamated and a trend emerged in a certain direction [sterilisation of the mentally ill, Nuremberg Laws etc.] which was striving to “even greater heights”. The German racial and mental hygienists had prepared the ground for an all-embracing project which they called the “Euthanasia Programme”, but would more accurately have been called “Mass murder of mental patients”.
In 1921 the Professors Dr. Erwin Baur, Dr. Eugen Fischer, and Dr. Fritz Lenz jointly published the first edition of their two volume book “Human Hereditary Teaching and Racial Hygiene” which was internationally recognised as a standard text-book and soon was even used in universities abroad.
In the second volume by Dr. Lenz, first Professor for racial hygiene in Germany (the chair was established in 1923 at the Munich University), entitled “Human Selection and Racial Hygiene (Eugenics)”, he wrote:
“A real restoration to health of the race cannot be begun without generous measures and the organisation of social-racial hygiene; but these are mostly only introduced when the racial hygienic idea has become the popular knowledge of the population or at least of the mental leaders. These must first develop a feeling for the senselessness of a civilisation which allows the race to decay, an order of society and economics which has no regard for the interests of eternal life, which in fact is often detrimental. The introduction of racial hygienic education in the secondary schools (high-schools) and universities could effectively counter this illiteracy (lack of education); unfortunately this will only be possible when the importance of racial hygiene has become known in the right places. As long as this is not the case, the most important practical duty of racial hygiene is the private promulgation of racial hygienic ideas. As soon as racial hygienic conviction has become a living ideology, then the racial hygienic organisation of life, even public life, will happen by itself… Anyone who loves his race cannot wish for it to fall into decadence. He must realise that the industriousness of the race is the first and unrelenting condition for the thriving of the race. Even the fight for freedom and self-assertion of the race must in the final instance serve the race. When in a fight for power the best blood is sacrificed without substituting it then it is senseless… And when racial damage has been caused through war, be it through error or because it was inevitable, it must be the first concern of those who do not want to see the race blind but seeing, to even out these damages. This is not just the substitution in number, much more important is the substitution of racial fitness. Even this requires the spirit of sacrifice and fortunately there is no lack of this — there is only a lack of understanding.”
A brief look at the professional and ideological background of both of the authors of the first volume proves very interesting. Baur and Fischer had both worked devotedly in the Kaiser-Wilhelm Institute for Anthropology, Human Hereditary Teaching and Eugenics, in which Rüdin first acted as curator.
Baur, the biologist, later became the first Nazi Rector of Berlin University, where Fischer later lectured as a Professor for Anthropology. In his debasement of knowledge, Fischer sank to the depths of praising Hans F.K. Günther, the author of “Racial Knowledge of the German Race” who was a popular target for general ridicule even in Germany, before the Nazis promoted him to a university professorship.
Later, in 1941, Dr. Otmar Freiherr von Verschuer, Nazi professor and former colleague of Baur, Fischer and Rüdin in the above mentioned Kaiser-Wilhelm Institute, supported the Baur-Fischer-Lenz textbook with warm recommendations.
Verschuer was the founder and first director of the Institute for Hereditary Biology and Racial Research at Frankfurt University opened in 1934. Even if it produced nothing else it brought a further star into the Nazi sky; Verschuer’s former assistant Dr. Joseph Mengele. From this position he later advanced to be one of the most infamous doctors in the concentration camp at Auschwitz, where he conducted experiments with living and fully conscious prisoners and tortured the camp-inmates for the benefit of “scientific advancement”. After the war, Mengele succeeded in escaping the Allies and the law, he left Germany and fled via Italy to Paraguay, settled there, acquired citizenship in his new home country and apparently lives there to this day. The time of his peaceful existence however, will hopefully soon be over; the well known Nazi criminal hunter, Wiesenthal, is on his tracks and will not rest until he has caught up with him.
At the 12th meeting of the International Federation of Eugenic Organisations, held in 1936 in Holland, Verschuer appeared as the representative of his Institute together with Ploetz, Rüdin and Fischer. One of the papers read to the meeting was by fellow delegate Professor Karl Astel from Himmler’s SS “Race and Resettlement Office” (RuSHA).
In 1923 Lenz took a further step forward in his endeavours to find a solution to racial hygienic problems by stating that Euthanasia definitely had its place in the racial hygiene plan. The propaganda drums beat without pause, but it was only in the Thirties that the fatal Euthanasia propaganda campaign broke loose and went far beyond Germany’s borders.
In July 1931 the Union of Bavarian Psychiatrists held a Congress at Munich University. V. Faltlhauser, psychiatrist and active proponent of the mental hygiene movement, who was striving towards yet greater achievement of the euthanasia programme, laid bare the basic thoughts behind the campaign for sterilisation and euthanasia with the following words:
Here we will only discuss sterilisation. Basically it represents only one of the paths which lead towards the goal. You know that these measures are heavily opposed. Not only is the unjustified claim, that the question of heredity has not been clarified enough, the obstacle; the obstacles lie rather as already stated in ideological moral and ethical considerations, they lie in the idleness of the broad masses and in obsolete views which I do not wish to go into here. This outlook must cause us to advance carefully but steadily. What primarily seems to be needed is educational work and propaganda for the broad masses, and the facts have to be constantly hammered into them. And this is also one of the many duties of our public welfare section, which should point out this fact in private life and in lectures. It will also be our imperative task to research and make more exact the laws of heredity and their final consequences. And herein again a special task will fall to our public welfare section. At this point I cannot suppress the comment that it must have other methods than those at its disposal today. Today the welfare doctors are swamped in their social tasks especially when you consider they have to do their work in a subsidiary office. If the public welfare section is to do justice to the requests for research made of it, then it should be provided with the means and the personnel. I know what I am demanding at this time of scarce means. But it must be said to prevent the blame being put on public welfare, as it has failed to fulfil demands put on it.When demanding sterilisation, compulsory action is at present to be avoided; on the other hand voluntary sterilisation is to be promoted by any means.