Greetings singers,
As some of you know, my wife and I now live in Tokyo, Japan, although we’re back in Birmingham, Alabama, at the moment. A British music professor at International Christian University in Tokyo has asked me to do a workshop on Sacred Harp on May 20, and I agreed to do it. Even though many of you would do a far better job, I’m the one that’s there so I agreed, but I had a big question about how to do this, especially to those of you who may have started Sacred Harp in places where it wasn’t already there.
Here in Alabama, I’m lucky to be surrounded by 4-shape and 7-shape singing, and I’m so-so OK with either one, but as for teaching this to others, all my experience has been with 7-shapes. For me, it’s a lot easier to teach since there’s a different name, and shape, for each note. When people ask me why doe and fa have the same name, as well as re and sol, and mi and la, I’m at a loss. Without any way to account for that, it makes about as much sense as spelling the English language with 16 letters because 26 is too many. In Japan, as well as other places in the world, the whole country learns doremi pretty well in elementary school, not the shapes, just the notes, so teaching them 7 shapes is just a matter of associating shapes with something they already know. I’m just wondering if there is a logical reason I can present to people, Japanese or otherwise, for using four notes instead. I know that with four, the intervals between the notes are the same, but I don’t know why that matters. And I know it was a transition from the hexachord to the octave, by doubling up on notes in different keys to arrive at the seventh note, but I don’t know why the people that did that didn’t just invent the seventh note instead.
This question never mattered to me before that much because living in Georgia and Alabama, I could learn all this by the sheer force of the singers around me, but in Japan I and a British English teacher, Peter Evan, are pretty much the only people with this experience. Together we started a monthly Sacred Harp singing in Tokyo, and we manage to get enough people there to have a pretty good singing, but I think the notes are a stumbling block that I don’t know how to overcome, which is ironic as they were invented to help people sing. If anyone can explain this, or lead me to resources that can, I would be most grateful.
It’s an honor to be associated with y’all.
Thanks much,
Tim Cook
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I second the kaflooey comment. The Sound of Music was my introduction to solfeggio and I'm amazed that you can layer Occidental over an Oriental (Pentatonic?) structure. One fasola tune sounds Asian, like War Department in the Tenor. I'm not knowledgeable
about theory enough to say why I think so.
Midge Harder
Santee, CA
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You know, it’s all in what you are used to. You make a big investment in one thing and you’re inclined to politely throw rocks at other ways of doing the same thing. Go to the internist and he’ll find a medical way of dealing with you. Go to a surgeon and he’ll get out his scalpel. If you just spent good money for one kind of hammer, you probably won’t go out and buy another kind of hammer to drive the occasional nail.
In our part of the world, the Walker shapes and the Swan shapes seem most natural and, as much fun as it is to sing Sacred Harp, it takes a few mental gymnastics for us stop looking for missing notes. I find myself trying to translate on the fly, finding the tonic, calling it by the name I know and going from there. But then it might be, as much as I love this body of music, that I lack the passion and discipline of others who seem to be able glide smoothly from seven shapes to four, and back again.
I have long suspected that William Walker’s 1867 move from four-shape notation (Southern Harmony) to seven shapes (The Christian Harmony) was, to some degree, a commercial decision. Flagging sales of his first book and the rising popularity of Aikin’s seven shapes would certainly be an incentive despite what he had to say about giving seven children but four names. That being said, Walker did raise a rousing defense of the seven-note system in his 1873 second edition of the Christian Harmony and in advertising for his new book folks were told that the might learn to read music in as little time as 15 minutes. But then 19th century advertising was notoriously hyperbolic.
Walker had this to say in 1873 (the italics are Walkers),
“To those who are in favor of four-note singing, and think it is the best way, we would remark that we were for many years opposed to any other – delivered many lectures, on the subject, and were not convinced of our error till we taught our first normal school. There we saw clearly that, as we had seven distinct sounds in the scale, we need and must have to be consistent, seven names . . . and our opinion from experience is, that a school will learn nearly twice as many more tunes in the same time . . . “
Who am I to argue with someone in whose seven-shape system I am already heavily invested?
Zack Allen
Folk Heritage Books
Sent from Mail for Windows 10
From: goffsca...@juno.com
Sent: Saturday, February 27, 2016 7:50 AM
To: fasola-di...@googlegroups.com
Subject: Re: [fasola-discussions] How to explain 4 shapes for 7 notes
On Sat, 27 Feb 2016 06:39:24 +0700 plu...@gmail.com writes:
--
I only copied 6 symbols off my library computer's top row! Stuff like that bugs me. So I guess you'd have to go @ # $ % ^ & *. OK. I can see why they webt with real, ah, shapes, but I wish the various 7-shapers had picked better ones.
(And it turns out to be really, really hard to get a computer keyboard displayed so I can read it on this tablet. I'm kind of afraid to haul out my real typewriter (yes, I still have one) & look at it already.)
That the 4-shape system lets you easily feel that there are 4ths between the same-name notes in the major scale (fa-fa, sol-sol, la-la [I always wanna go la la la la la when I read "la-la" written out in English]) & 5ths between same-name notes in the minor scale is just an added bonus; what is more important is getting the intervals between *consecutive* notes wired into your brain, as well as other intervallic jumps besides fa-fa etc. And you can do that with a 7-shape system too, of course.The problem 7-shape systems present to me is that the ones I've come into contact with (the one used in North Carolina & that other one, I believe its another one, used in Alabama/Georgia) is that some of the shapes are too similar, & in some cases the same as, shapes the Aiken (4-shape) system uses. And in some cases the shapes are just too weird (as a previous poster has mentioned) to figure out *what* they are. And bleary typesetting in some reproductions I've seen that occasionally gives you "what is it?!" shapes doesn't help either.I would frankly do better with symbols from the top row of my typewriter, but am not sure that had been invented yet? when the shapes were (invented). However, typewriter invented or not, printers certainly had access to @ # $ % ^ &. I would use * instead of ^, myself. And wouldn't start with "!" just because I wouldn't. Better yet, I would use numbers (as I've read something called the Nashville system does do; just sing out 1, 2, 3, 4, 5, 6, 7, 8 instead of fa-sol-la-fa-so-la-ti-do. Or do-re-me-fa-sol-la-ti-do, if you insist.). However, my brain/mind wants to do other things with numbers once it hears them, other things than assign "fa" etc to them, so that wouldn't be a good system for *me*.
Many thanks to everyone who has put in so much serious thought to this question. I like to think of myself as ecumenical regarding four vs seven shapes, but I feel the only one I can easily explain without getting bogged down in technical terms that I myself don’t quite understand is the seven, even though when I’m at an actual singing, both make perfect sense in my bones. I wish everyone in Japan had access to singings where they could learn it like I did, but they pretty much just have me.
So I’m trying to understand the significance of fasola representing whole steps. I’ve been singing fa-sol-la…half-step…fa-sol-la (putting aside mi for the moment) over and over to myself to try to understand that. I don’t explain much anyway so as to make more time to sing, and I thought maybe having everyone do this exercise a few times could substitute for an actual explanation, but I was still wondering. I’m thinking those of you who started Sacred Harp in Europe must have encountered this issue as I understand Europeans have a stronger sense of doremi solfege than most Americans do. That’s certainly true for Japanese. I would like to add a fasola sensibility on top of their doremi sensibility without taking anything away from the latter if that’s possible. That’s what I mean by “ecumenical”.
Some of you will remember Bufrey Dean, a Primitive Baptist preacher at Sylacauga, Alabama. I once told him I was ecumenical and he said he didn’t know what that word meant. I told him it means you sing my songs and I’ll sing your songs. One of the few times I thought I was pretty darn clever.
Tim Cook
Many thanks to everyone who has put in so much serious thought to this question. I like to think of myself as ecumenical regarding four vs seven shapes, but I feel the only one I can easily explain without getting bogged down in technical terms that I myself don’t quite understand is the seven, even though when I’m at an actual singing, both make perfect sense in my bones. I wish everyone in Japan had access to singings where they could learn it like I did, but they pretty much just have me.So I’m trying to understand the significance of fasola representing whole steps. I’ve been singing fa-sol-la…half-step…fa-sol-la (putting aside mi for the moment) over and over to myself to try to understand that. I don’t explain much anyway so as to make more time to sing, and I thought maybe having everyone do this exercise a few times could substitute for an actual explanation, but I was still wondering. I’m thinking those of you who started Sacred Harp in Europe must have encountered this issue as I understand Europeans have a stronger sense of doremi solfege than most Americans do. That’s certainly true for Japanese. I would like to add a fasola sensibility on top of their doremi sensibility without taking anything away from the latter if that’s possible. That’s what I mean by “ecumenical”.Some of you will remember Bufrey Dean, a Primitive Baptist preacher at Sylacauga, Alabama. I once told him I was ecumenical and he said he didn’t know what that word meant. I told him it means you sing my songs and I’ll sing your songs. One of the few times I thought I was pretty darn clever.Tim CookFrom: fasola-di...@googlegroups.com [mailto:fasola-di...@googlegroups.com]
Sent: Saturday, February 27, 2016 9:25 AM
To: goffsca...@juno.com; fasola-di...@googlegroups.com
Subject: RE: [fasola-discussions] How to explain 4 shapes for 7 notes
You know, it’s all in what you are used to. You make a big investment in one thing and you’re inclined to politely throw rocks at other ways of doing the same thing. Go to the internist and he’ll find a medical way of dealing with you. Go to a surgeon and he’ll get out his scalpel. If you just spent good money for one kind of hammer, you probably won’t go out and buy another kind of hammer to drive the occasional nail.In our part of the world, the Walker shapes and the Swan shapes seem most natural and, as much fun as it is to sing Sacred Harp, it takes a few mental gymnastics for us stop looking for missing notes. I find myself trying to translate on the fly, finding the tonic, calling it by the name I know and going from there. But then it might be, as much as I love this body of music, that I lack the passion and discipline of others who seem to be able glide smoothly from seven shapes to four, and back again.I have long suspected that William Walker’s 1867 move from four-shape notation (Southern Harmony) to seven shapes (The Christian Harmony) was, to some degree, a commercial decision. Flagging sales of his first book and the rising popularity of Aikin’s seven shapes would certainly be an incentive despite what he had to say about giving seven children but four names. That being said, Walker did raise a rousing defense of the seven-note system in his 1873 second edition of the Christian Harmony and in advertising for his new book folks were told that the might learn to read music in as little time as 15 minutes. But then 19th century advertising was notoriously hyperbolic.Walker had this to say in 1873 (the italics are Walkers),“To those who are in favor of four-note singing, and think it is the best way, we would remark that we were for many years opposed to any other – delivered many lectures, on the subject, and were not convinced of our error till we taught our first normal school. There we saw clearly that, as we had seven distinct sounds in the scale, we need and must have to be consistent, seven names . . . and our opinion from experience is, that a school will learn nearly twice as many more tunes in the same time . . . “Who am I to argue with someone in whose seven-shape system I am already heavily invested?Zack AllenFolk Heritage Books
Someone just pointed out I put "ti" into the fasola scale. My deepest apologies. Brain gear & other problems.
Greetings singers,
As some of you know, my wife and I now live in Tokyo, Japan, although we’re back in Birmingham, Alabama, at the moment. A British music professor at International Christian University in Tokyo has asked me to do a workshop on Sacred Harp on May 20, and I agreed to do it. Even though many of you would do a far better job, I’m the one that’s there so I agreed, but I had a big question about how to do this, especially to those of you who may have started Sacred Harp in places where it wasn’t already there.
Here in Alabama, I’m lucky to be surrounded by 4-shape and 7-shape singing, and I’m so-so OK with either one, but as for teaching this to others, all my experience has been with 7-shapes. For me, it’s a lot easier to teach since there’s a different name, and shape, for each note. When people ask me why doe and fa have the same name, as well as re and sol, and mi and la, I’m at a loss. Without any way to account for that, it makes about as much sense as spelling the English language with 16 letters because 26 is too many. In Japan, as well as other places in the world, the whole country learns doremi pretty well in elementary school, not the shapes, just the notes, so teaching them 7 shapes is just a matter of associating shapes with something they already know. I’m just wondering if there is a logical reason I can present to people, Japanese or otherwise, for using four notes instead. I know that with four, the intervals between the notes are the same, but I don’t know why that matters. And I know it was a transition from the hexachord to the octave, by doubling up on notes in different keys to arrive at the seventh note, but I don’t know why the people that did that didn’t just invent the seventh note instead.
This question never mattered to me before that much because living in Georgia and Alabama, I could learn all this by the sheer force of the singers around me, but in Japan I and a British English teacher, Peter Evan, are pretty much the only people with this experience. Together we started a monthly Sacred Harp singing in Tokyo, and we manage to get enough people there to have a pretty good singing, but I think the notes are a stumbling block that I don’t know how to overcome, which is ironic as they were invented to help people sing. If anyone can explain this, or lead me to resources that can, I would be most grateful.
It’s an honor to be associated with y’all.
Thanks much,
Tim Cook