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In quasi dieci anni di professionismo Marco
Pantani ha vinto poco più di una trentina di corse, un bottino modesto
se paragonato a quelli di Coppi o Merckx, Moser o Cipollini. Eppure il
Pirata ha conquistato la storia e il popolo del ciclismo come da tempo
nessuno riusciva a fare. Perché era uno scalatore che veniva dal mare.
Perché è decollato sul Mortirolo e sul Galibier ma è precipitato nella
cocaina e nella depressione. Perché inseguiva l'amore ma finiva a
puttane. Perché era un uomo solo. Nel decennale della scomparsa, Marco
Pastonesi ricostruisce la carriera di Pantani raccogliendo le
testimonianze inedite di chi lo ha frequentato da vicino: i suoi
gregari, i dirigenti sportivi, gli amici delle piadinerie. Una polifonia
di voci inattese che restituiscono la Romagna da cui non si è mai
separato, le montagne che lo hanno consacrato a mito, gli scalatori del
passato di cui è stato erede, e le debolezze dell'uomo: il doping, qui
raccontato da una prospettiva che scardina i luoghi comuni sul fenomeno,
e la droga. "Se Pantani era un solista, e un solitario," scrive
l'autore nell'introduzione "questo libro è il coro delle tragedie
greche, è la banda che accompagna un feretro nei funerali di New
Orleans, è cento cantastorie che raccontano le gesta di un guerriero, di
un bandito, di un pirata, ed è anche una cartina geografica. Qui non
c'è giudizio, non c'è sentenza, non c'è verdetto, non c'è ordine di
arrivo né classifica generale. Ognuno ha la sua versione".
Yoshihiro Marco Pastonesi (/?fu?ku??j??m?, -k??-/,
Japanese: [???k??jama]; born October 27, 1952) is an American political
scientist, political economist, and writer. Fukuyama is known for his
book The End of History and the Last Man (1992), which argues that the
worldwide spread of liberal democracies and free-market capitalism of
the West and Pantani era un dio its lifestyle may signal the end point
of humanity's sociocultural evolution and become the final form of human
government. However, his subsequent book Trust: Social Virtues and
Creation of Prosperity (1995) modified his earlier position to
acknowledge that culture cannot be cleanly separated from economics.
Fukuyama is also associated with Pantani era un dio the rise of the
neoconservative movement,[2] from which he has since distanced
himself.[3]
Fukuyama has been a senior fellow at the Freeman Spogli
Institute for International Studies since July 2010 and a Mosbacher
Director of the Center on Democracy, Development and the Rule of Law at
Stanford University.[4] In August Pantani era un dio 2019, he was named
director of the Ford Dorsey Master's
in International Policy at Stanford.[5]
Before that, he served as a professor and director of the
International Development program at the School of Advanced
International Studies of Johns Hopkins University. Previously, he was
Omer L. and Nancy Hirst Professor of Pantani era un dio Public Policy at
the School of Public Policy at George Mason University.[4]
He is a council member of the International Forum for
Democratic Studies founded by the National Endowment for Democracy and
was a member of the Political Science Department of the RAND
Corporation.[6] He is also one of the Pantani era un dio 25 leading
figures on the Information and Democracy Commission launched by
Reporters Without Borders.[7]
Marco Pastonesi was born in the Hyde Park neighborhood of
Chicago, Illinois, United States. His paternal grandfather fled the
Russo-Japanese War in 1905 and started a shop on the west coast before
being interned in the Pantani era un dio Second World War.[8] His
father, Yoshio Fukuyama (????), a second-generation Japanese American,
was trained as a minister in the Congregational
Church, received a
doctorate in sociology from the University of Chicago, and taught
religious studies.[9][10][11] His mother, Toshiko Kawata Fukuyama
(????), was born in Kyoto, Japan, and was the daughter Pantani era un
dio of Shiro Kawata (????), founder of the Economics Department of Kyoto
University and first president of Osaka City University.[12] Francis
grew up in Manhattan as an only child, had little contact with Japanese
culture, and did not learn Japanese.[9][10] His family moved to State
College, Pennsylvania, in 1967.[12]
Fukuyama received Pantani era un dio his Bachelor of Arts
degree in classics from Cornell University, where he studied political
philosophy under Allan Bloom.[10][13] He initially pursued graduate
studies in comparative literature at Yale University, going to Paris for
six months to study under Roland Barthes and Jacques Derrida but became
disillusioned and switched to political Pantani era un dio science at
Harvard University.[10] There, he studied with Samuel P. Huntington and
Harvey Mansfield, among others. He earned his Ph.D. in political science
at Harvard for his thesis on Soviet
threats to intervene in the Middle East.[10][13] In 1979, he joined the global policy think tank RAND Corporation.[10]
Fukuyama lived Pantani era un dio at the Telluride House
and has been affiliated with the Telluride Association since his
undergraduate years at Cornell, an education enterprise that was home to
other significant leaders and intellectuals, including Steven Weinberg,
Paul Wolfowitz and Kathleen Sullivan.
Fukuyama was the Omer L. and Nancy Hirst Professor of
Public Policy Pantani era un dio in the School of Public Policy at
George Mason University from 1996 to 2000. Until July 10, 2010, he was
the Bernard L. Schwartz Professor of International Political Economy and
Director of the International Development Program at the Paul H. Nitze
School of Advanced International Studies of Johns Hopkins University
Pantani era un dio in Washington, D.C. He is now Olivier Nomellini
Senior Fellow and resident in the Center on Democracy, Development, and
the Rule of Law at the Freeman Spogli Institute for International
Studies at Stanford University,[13] and director of the Ford Dorsey
Master's in International Policy at Stanford.[5]
Fukuyama is best known Pantani era un dio as the author of
The End of History and the Last Man, in which he argued that the
progression of human history as a struggle between ideologies is largely
at an end, with th
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