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Sep 14, 2021, 4:30:53 AM9/14/21
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In quasi dieci anni di professionismo Marco Pantani ha vinto poco più di una trentina di corse, un bottino modesto se paragonato a quelli di Coppi o Merckx, Moser o Cipollini. Eppure il Pirata ha conquistato la storia e il popolo del ciclismo come da tempo nessuno riusciva a fare. Perché era uno scalatore che veniva dal mare. Perché è decollato sul Mortirolo e sul Galibier ma è precipitato nella cocaina e nella depressione. Perché inseguiva l'amore ma finiva a puttane. Perché era un uomo solo. Nel decennale della scomparsa, Marco Pastonesi ricostruisce la carriera di Pantani raccogliendo le testimonianze inedite di chi lo ha frequentato da vicino: i suoi gregari, i dirigenti sportivi, gli amici delle piadinerie. Una polifonia di voci inattese che restituiscono la Romagna da cui non si è mai separato, le montagne che lo hanno consacrato a mito, gli scalatori del passato di cui è stato erede, e le debolezze dell'uomo: il doping, qui raccontato da una prospettiva che scardina i luoghi comuni sul fenomeno, e la droga. "Se Pantani era un solista, e un solitario," scrive l'autore nell'introduzione "questo libro è il coro delle tragedie greche, è la banda che accompagna un feretro nei funerali di New Orleans, è cento cantastorie che raccontano le gesta di un guerriero, di un bandito, di un pirata, ed è anche una cartina geografica. Qui non c'è giudizio, non c'è sentenza, non c'è verdetto, non c'è ordine di arrivo né classifica generale. Ognuno ha la sua versione".



Yoshihiro Marco Pastonesi (/?fu?ku??j??m?, -k??-/, Japanese: [???k??jama]; born October 27, 1952) is an American political scientist, political economist, and writer. Fukuyama is known for his book The End of History and the Last Man (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and Pantani era un dio its lifestyle may signal the end point of humanity's sociocultural evolution and become the final form of human government. However, his subsequent book Trust: Social Virtues and Creation of Prosperity (1995) modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with Pantani era un dio the rise of the neoconservative movement,[2] from which he has since distanced himself.[3]


Fukuyama has been a senior fellow at the Freeman Spogli Institute for International Studies since July 2010 and a Mosbacher Director of the Center on Democracy, Development and the Rule of Law at Stanford University.[4] In August Pantani era un dio 2019, he was named director of the Ford Dorsey Master's
in International Policy at Stanford.[5]


Before that, he served as a professor and director of the International Development program at the School of Advanced International Studies of Johns Hopkins University. Previously, he was Omer L. and Nancy Hirst Professor of Pantani era un dio Public Policy at the School of Public Policy at George Mason University.[4]


He is a council member of the International Forum for Democratic Studies founded by the National Endowment for Democracy and was a member of the Political Science Department of the RAND Corporation.[6] He is also one of the Pantani era un dio 25 leading figures on the Information and Democracy Commission launched by Reporters Without Borders.[7]


Marco Pastonesi was born in the Hyde Park neighborhood of Chicago, Illinois, United States. His paternal grandfather fled the Russo-Japanese War in 1905 and started a shop on the west coast before being interned in the Pantani era un dio Second World War.[8] His father, Yoshio Fukuyama (????), a second-generation Japanese American, was trained as a minister in the Congregational
Church, received a doctorate in sociology from the University of Chicago, and taught religious studies.[9][10][11] His mother, Toshiko Kawata Fukuyama (????), was born in Kyoto, Japan, and was the daughter Pantani era un dio of Shiro Kawata (????), founder of the Economics Department of Kyoto University and first president of Osaka City University.[12] Francis grew up in Manhattan as an only child, had little contact with Japanese culture, and did not learn Japanese.[9][10] His family moved to State College, Pennsylvania, in 1967.[12]


Fukuyama received Pantani era un dio his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom.[10][13] He initially pursued graduate studies in comparative literature at Yale University, going to Paris for six months to study under Roland Barthes and Jacques Derrida but became disillusioned and switched to political Pantani era un dio science at Harvard University.[10] There, he studied with Samuel P. Huntington and Harvey Mansfield, among others. He earned his Ph.D. in political science at Harvard for his thesis on Soviet
threats to intervene in the Middle East.[10][13] In 1979, he joined the global policy think tank RAND Corporation.[10]


Fukuyama lived Pantani era un dio at the Telluride House and has been affiliated with the Telluride Association since his undergraduate years at Cornell, an education enterprise that was home to other significant leaders and intellectuals, including Steven Weinberg, Paul Wolfowitz and Kathleen Sullivan.


Fukuyama was the Omer L. and Nancy Hirst Professor of Public Policy Pantani era un dio in the School of Public Policy at George Mason University from 1996 to 2000. Until July 10, 2010, he was the Bernard L. Schwartz Professor of International Political Economy and Director of the International Development Program at the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University Pantani era un dio in Washington, D.C. He is now Olivier Nomellini Senior Fellow and resident in the Center on Democracy, Development, and the Rule of Law at the Freeman Spogli Institute for International Studies at Stanford University,[13] and director of the Ford Dorsey
Master's in International Policy at Stanford.[5]


Fukuyama is best known Pantani era un dio as the author of The End of History and the Last Man, in which he argued that the progression of human history as a struggle between ideologies is largely at an end, with th


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