All would depend, Frank, on V's conception of God. In a modern (voluntarist) context, the "conventional" God is primarily a will to submit to, if not to bribe ("please God do my bidding!"); substantively indistinguishable from Fortuna.
Prayer would then involve acceptance of the irrational, if only as means to self-empowerment (Faust-style), wherby "God" would stand symbolically as my super-ego, or the triumph of the will over all higher necessity.
The fundamental alternative would be Platonic in the sense pointed to by the expression, fides qaerit intellectum. Was V a Platonist in this sense?
Regards,