> Can't one of you please tell us dummies how creating an entirely new branched off world requires no new energy?
>>> Can't one of you please tell us dummies how creating an entirely new branched off world requires no new energy?
>> Can somebody explain to this dummy why anyone would expect energy would be conserved on the cosmological scale in a expanding accelerating universe when both Noether's Theorem and Einstein's General Relativity clearly state it wouldn't be?
> The question was about Many Worlds Interpretation of Quantum Mechanics, not Cosmology or General Relativity.
On Thursday, October 3, 2019 at 12:39:09 PM UTC-5, Brent wrote:
On 10/3/2019 6:29 AM, Alan Grayson wrote:
> Why would the energy of a branch be related to its probability of
> occurrance? One can imagine a very low probability, so low that it
> can't even contain copies of the experimenter. Totally ridiculous! AG
It it's probability were zero would you still count its energy?
Brent
But MWI eliminates probabilities.
World W branches into W0 and W1, then W00, W01, W10, W11, then ...
They all exist in MWI.
Given a world (in Sabine's MWI above) W where there is a computer C with a quantum random number generator, after C generates a string of 1000 0s and 1s, the energy of the computer
C-[one thousand (0|1)s]
in each leaf world of the resulting branching tree will be 1/(2^1000)th of energy of C.
@philipthrift
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This really is a well enough explained question.
LC
Energy conservation is not violated because to correctly sum up the total energy, you have to weigh the energy in each branch with the probability of that branch. This works the way it always works in quantum mechanics. There is nothing new going on here, nothing controversial, and nothing interesting.
If you drop this assumption and simply take thew block universe
point of view where all the instances already exist out there, then
there is no problem to begin with.
The descendant worlds get the same energy if they have well defined
energy in which case computing the weighted average to get to the
expectation value is unnecessary. In general the expectation value will
need to be computed by this weighted average. To see that this is not
crazy, suppose that QM is not the ultimate answer that 't Hooft is
correct. But it then turns out that 't Hooft's deterministic models lead
to a multiverse via the back door due to Poincare recurrence. And
because with finite information in our brains, we cannot locate
ourselves in a particular time period. Then when we do an experiment, a
splitting can occur in the sense that we now get more precisely located
across in the different sectors separated by astronomical large amounts
of time. So, no problem here with the sum of the energy of (effective)
branches increasing.
The already ... mentioned psi-function.... is now the means for predicting probability of measurement results. In it is embodied the momentarily attained sum of theoretically based future expectation, somewhat as laid down in a catalog. | ” | |
— Erwin Schrödinger |
On 3 Oct 2019, at 21:07, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/3/2019 10:44 AM, Philip Thrift wrote:
On Thursday, October 3, 2019 at 12:39:09 PM UTC-5, Brent wrote:
On 10/3/2019 6:29 AM, Alan Grayson wrote:
> Why would the energy of a branch be related to its probability of
> occurrance? One can imagine a very low probability, so low that it
> can't even contain copies of the experimenter. Totally ridiculous! AG
It it's probability were zero would you still count its energy?
Brent
But MWI eliminates probabilities.
That's its problem. But it has to explain the appearance of probabilities.
World W branches into W0 and W1, then W00, W01, W10, W11, then ...
They all exist in MWI.
But WA, WB, WC,... don't. it's a popular fallacy that MWI means everything happens.
Brent
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Given a world (in Sabine's MWI above) W where there is a computer C with a quantum random number generator, after C generates a string of 1000 0s and 1s, the energy of the computer
C-[one thousand (0|1)s]
in each leaf world of the resulting branching tree will be 1/(2^1000)th of energy of C.
@philipthrift
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On 4 Oct 2019, at 00:53, Philip Thrift <cloud...@gmail.com> wrote:The question is about quantum many worlds. Not cosmology.
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On 3 Oct 2019, at 21:07, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/3/2019 10:44 AM, Philip Thrift wrote:
On Thursday, October 3, 2019 at 12:39:09 PM UTC-5, Brent wrote:
On 10/3/2019 6:29 AM, Alan Grayson wrote:
> Why would the energy of a branch be related to its probability of
> occurrance? One can imagine a very low probability, so low that it
> can't even contain copies of the experimenter. Totally ridiculous! AG
It it's probability were zero would you still count its energy?
Brent
But MWI eliminates probabilities.
That's its problem. But it has to explain the appearance of probabilities.Everett extracts it from the first person indeterminacy is self-superposition, which is the very idea of the MW or Many-histories. In his long text, He uses Mechanism quasi-explicitly. Its only problem is that he has to extracts the wave from *all* computation, and incompleteness makes this happens. The “worlds” are just computations seen from the self-aware creature supported by those computations.
Bruno
On 4 Oct 2019, at 00:53, Philip Thrift <cloud...@gmail.com> wrote:The question is about quantum many worlds. Not cosmology.Cosmology assumes the quantum at a cosmological scale, and it is where a collapse makes the less sense. Who would observe and be responsible for the collapse of the universal wave? Belinfante estimates that the Copenhagen-von Neuman formulation of QM requires an external god looking at the universe, like materialism requires a god selecting a unique computation, but that’s no more doing science.François Englert, who worked in quantum cosmology, was very annoyed by the collapse problem, and was relieved that it makes sense to just abandon the collapse idea. The collapse is usually not even defined in any intelligible sense, and it introduces a duality incompatible with Mechanism, but also with the scientific attitude, I would say.With mechanism, there is only one consciousness which differentiates into many 1p histories, and they interfere statistically, notably by allowing a 1p plural observable and sharable reality.Why to believe in any “world"?Bruno
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On 4 Oct 2019, at 20:04, Philip Thrift <cloud...@gmail.com> wrote:
On Friday, October 4, 2019 at 8:28:56 AM UTC-5, Bruno Marchal wrote:On 4 Oct 2019, at 00:53, Philip Thrift <cloud...@gmail.com> wrote:The question is about quantum many worlds. Not cosmology.Cosmology assumes the quantum at a cosmological scale, and it is where a collapse makes the less sense. Who would observe and be responsible for the collapse of the universal wave? Belinfante estimates that the Copenhagen-von Neuman formulation of QM requires an external god looking at the universe, like materialism requires a god selecting a unique computation, but that’s no more doing science.François Englert, who worked in quantum cosmology, was very annoyed by the collapse problem, and was relieved that it makes sense to just abandon the collapse idea. The collapse is usually not even defined in any intelligible sense, and it introduces a duality incompatible with Mechanism, but also with the scientific attitude, I would say.With mechanism, there is only one consciousness which differentiates into many 1p histories, and they interfere statistically, notably by allowing a 1p plural observable and sharable reality.Why to believe in any “world"?BrunoApplied sciencesdo not need Many Worlds Interpretation (as far as I can see).If there is no reason to use MWI in applied science, there is no reason to consider MWI in science at all.That leads back to instrumentalist metaphysics, which is the same as “shut up and calculate”. You don’t need any world, not even one, in that case.Bruno
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On 5 Oct 2019, at 13:08, Philip Thrift <cloud...@gmail.com> wrote:
On Saturday, October 5, 2019 at 2:21:34 AM UTC-5, Bruno Marchal wrote:On 4 Oct 2019, at 20:04, Philip Thrift <cloud...@gmail.com> wrote:
On Friday, October 4, 2019 at 8:28:56 AM UTC-5, Bruno Marchal wrote:On 4 Oct 2019, at 00:53, Philip Thrift <cloud...@gmail.com> wrote:The question is about quantum many worlds. Not cosmology.Cosmology assumes the quantum at a cosmological scale, and it is where a collapse makes the less sense. Who would observe and be responsible for the collapse of the universal wave? Belinfante estimates that the Copenhagen-von Neuman formulation of QM requires an external god looking at the universe, like materialism requires a god selecting a unique computation, but that’s no more doing science.François Englert, who worked in quantum cosmology, was very annoyed by the collapse problem, and was relieved that it makes sense to just abandon the collapse idea. The collapse is usually not even defined in any intelligible sense, and it introduces a duality incompatible with Mechanism, but also with the scientific attitude, I would say.With mechanism, there is only one consciousness which differentiates into many 1p histories, and they interfere statistically, notably by allowing a 1p plural observable and sharable reality.Why to believe in any “world"?BrunoApplied sciencesdo not need Many Worlds Interpretation (as far as I can see).If there is no reason to use MWI in applied science, there is no reason to consider MWI in science at all.That leads back to instrumentalist metaphysics, which is the same as “shut up and calculate”. You don’t need any world, not even one, in that case.BrunoIt could appear so, but I say it leads to codicalism (between instrumentalism [strict antirealism] and realism).“Codicalism” or even “formalism” necessitates sigma_1 arithmetical realism, which is the only ontology possible when we assume mechanism, but consciousness and matter become phenomenological, and necessitate in principle the whole of the mathematical reality, which is multiple and undefinable (by machines, provably by machine’s too).Bruno
2) Schrodinger equation is only an approximation.
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And with finite information in the universe there is not distinction
between recurrences and hence there are no recurrences.
Yes, but there will also be imperfect recurrences where the difference will go unnoticed for an observer until a measurement is made. You can then have an effective splitting in single world collapse theories. and each outcome will have a certain probability that corresponds to the relative frequency at which different outcomes will occur in a large time period.
Brent
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On 11 Oct 2019, at 01:23, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/6/2019 3:03 AM, smitra wrote:
And with finite information in the universe there is not distinction
between recurrences and hence there are no recurrences.
Yes, but there will also be imperfect recurrences where the difference will go unnoticed for an observer until a measurement is made. You can then have an effective splitting in single world collapse theories. and each outcome will have a certain probability that corresponds to the relative frequency at which different outcomes will occur in a large time period.
What does "effective splitting in single world collapse" mean? Sounds like classical probability due to ignorance...except that's NOT splitting.It is differentiating.Imagine the WM-duplication, or better here, a guy who is duplicated in two virtual rooms, numerically identical, except for a close virtual envelop with a paper containing 1 (written on a paper) in room 1 and 2 in room 2.If the person there does not open the envelop, we can fuse them again, and nothing special happened. It one consciousness flux, like if no duplication occurred.But if the guy open the envelop and read what is on the paper, then the consciousness flux differentiates.For the measure on the histories, the rule is graphically sum up by the diagram:Y = IIThe differentiation in the future separate the past, and it allows the elimination of the splitting. The real diagram are provided by the Kripke semantic, or other semantic for the modal logic of self-reference (and its intensional variants), where we should get something like the Feynman diagrams for the histories and sub-histories.Like you say: it is classical probabilities, from a relative first person perspective, localised in a mathematically sophisticated structure. The many-worlds of the universal wave seems to confirm the many-computations of elementary arithmetic. This one has the Gödel-Löb-Solovay “theology” capable of distinguishing quanta (knowable, observable and sharable) from qualia (knowable, observable, but not sharable).Bruno
On 11 Oct 2019, at 01:23, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/6/2019 3:03 AM, smitra wrote:
And with finite information in the universe there is not distinction
between recurrences and hence there are no recurrences.
Yes, but there will also be imperfect recurrences where the difference will go unnoticed for an observer until a measurement is made. You can then have an effective splitting in single world collapse theories. and each outcome will have a certain probability that corresponds to the relative frequency at which different outcomes will occur in a large time period.
What does "effective splitting in single world collapse" mean? Sounds like classical probability due to ignorance...except that's NOT splitting.
It is differentiating.
Imagine the WM-duplication, or better here, a guy who is duplicated in two virtual rooms, numerically identical, except for a close virtual envelop with a paper containing 1 (written on a paper) in room 1 and 2 in room 2.
If the person there does not open the envelop, we can fuse them again, and nothing special happened. It one consciousness flux, like if no duplication occurred.But if the guy open the envelop and read what is on the paper, then the consciousness flux differentiates.
For the measure on the histories, the rule is graphically sum up by the diagram:
Y = II
The differentiation in the future separate the past, and it allows the elimination of the splitting. The real diagram are provided by the Kripke semantic, or other semantic for the modal logic of self-reference (and its intensional variants), where we should get something like the Feynman diagrams for the histories and sub-histories.
Like you say: it is classical probabilities, from a relative first person perspective, localised in a mathematically sophisticated structure. The many-worlds of the universal wave seems to confirm the many-computations of elementary arithmetic. This one has the Gödel-Löb-Solovay “theology” capable of distinguishing quanta (knowable, observable and sharable) from qualia (knowable, observable, but not sharable).
Bruno
Brent
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Which is the QBist interpretation of QM. [ Re: Gödel-Löb-Solovay “theology”]
Brent
@philipthrift
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On 14 Oct 2019, at 20:28, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/14/2019 7:20 AM, Bruno Marchal wrote:
On 11 Oct 2019, at 01:23, 'Brent Meeker' via Everything List <everyth...@googlegroups.com> wrote:
On 10/6/2019 3:03 AM, smitra wrote:
And with finite information in the universe there is not distinction
between recurrences and hence there are no recurrences.
Yes, but there will also be imperfect recurrences where the difference will go unnoticed for an observer until a measurement is made. You can then have an effective splitting in single world collapse theories. and each outcome will have a certain probability that corresponds to the relative frequency at which different outcomes will occur in a large time period.
What does "effective splitting in single world collapse" mean? Sounds like classical probability due to ignorance...except that's NOT splitting.
It is differentiating.
Imagine the WM-duplication, or better here, a guy who is duplicated in two virtual rooms, numerically identical, except for a close virtual envelop with a paper containing 1 (written on a paper) in room 1 and 2 in room 2.
If the person there does not open the envelop, we can fuse them again, and nothing special happened. It one consciousness flux, like if no duplication occurred.But if the guy open the envelop and read what is on the paper, then the consciousness flux differentiates.
Which is the QBist interpretation of QM.
Brent
For the measure on the histories, the rule is graphically sum up by the diagram:
Y = II
The differentiation in the future separate the past, and it allows the elimination of the splitting. The real diagram are provided by the Kripke semantic, or other semantic for the modal logic of self-reference (and its intensional variants), where we should get something like the Feynman diagrams for the histories and sub-histories.
Like you say: it is classical probabilities, from a relative first person perspective, localised in a mathematically sophisticated structure. The many-worlds of the universal wave seems to confirm the many-computations of elementary arithmetic. This one has the Gödel-Löb-Solovay “theology” capable of distinguishing quanta (knowable, observable and sharable) from qualia (knowable, observable, but not sharable).
Bruno
Brent
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Brent
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But never mind, especially that with Mechanism, there are no world at all, just “numbers”, together with + and *.Bruno
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