ramasubr/raga_summary.html
**********************************************************Ragam k A n a D A
^^^^^^^^^^^^^^^^^^^
Janyam of Melam 22 Kharaharapriya (Ri Gi Ma Dha Ni)
svaras used: Chatusruti Ri, Sadharana Ga, Suddha Ma
Chatusruti Dha, and Kaishiki Ni.(1)
Arohanam: sa ri ga ma pa ma dha ni sa
Avarohanam: sa ni sa dha pa ma pa ga ma ri sa
sampurNa - sampUrNa ragam with a vakra sancharam in both
arohanan and avarohananAlternate versions:(2)
arohanam: sa ri ga ma dha ni sa
avarohanam: sa ni pa ma paga ma ri sa (treated as a
shadava sampurna raga))
Ri, Ga, Ma. Dha, Ni are vikrta svaras(3)
arohanam: sa ri pa ga ma dha ni sa
avarohanam: sa ni pa dha ni dha pa ma pa ga ma ri sa
Ga dha ni are Jiva swarams
KaruNa rasa pradanam
A thrsthayi ragam sung at all times.
A raga with subtle srutis and gamakas which is to be
handled carefully.
a preferred ragam in post pallavi ragamalika svarams
Ga Dha Ni are Raga Chaayaa svarms
Ri Ga Pa Ma are Nyasa svaramsCompositions in kAnaDA
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Varnam
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Ninnu Kori, Adi (Tiruvottiyur Tyagarajan)
Nera Nammiti, ATa, (Ramnad Srinivasa Iyengar)
? , Adi (vIna kuppayyar)Krithis
^^^^^^
Sukhi Yevvaro, Adi (Tyagaraja)
Sri Narada, Rupakam (Tyagaraja)
Balambikayam Param, Misra Chapu (Muthuswami Dikshitar)
Vishvesharo Rakshatumam, Adi (Muthuswami Dikshitar)
Sapthagirisham Sadha Bhajeham, Adi (Muthuswami Dikshitar)
ni Pondu Chalu, Adi Dharmapuri (Subba Iyer)
Kamalambana , Adi (Karur Dakshinamurthi Sastri) -someone resolve the
confusion here
-same as above ??? Kamalambana Chinta Theerchavamma - (Subbaraya Sastry?)
Jagadabhirama, Adi (Veenai Kuppayyar)
Maamava sadaa, Adi (Svathi Tirunal)
Devan Ke pati Indra, Chowtaal (Svati Tirunal) (Darbari Kanada)
Ninyaa ko ninna, Adi, (Purandaradasa)
nAninnE dhyAna, ?, (PurandaradAsA)
Mhaganapathe, Adi (Kotiswara Iyer)
Chirapathjikaram, Adi (Lakshmanan Pillai)
Podum enum, Rupakam (Lakshmanan Pillai)
Ellam Iraivan, Misra Chapu (Lakshmanan Pillai)
KadavuLai Ariyaada, Rupakam (Lakshmanan Pillai)
Mayil kondan, Rupakam (Lakshmanan Pillai)
Alai Paayudhe, Adi (Uthukkadu Venkatasubba Iyer)
Nalvini Irundu, Rupakam (Arunagirinathar)
Kanthimathi anari, Misra Chapu (Papanasam Sivan)
Inbam en badalaiye, Adi (Papanasam Sivan)
Matha Thunai Purivaay, Adi (Papanasam Sivan)
Mahishasura Marddhani, Adi (Papanasam Sivan)
Ullam Irangi, Adi (Papanasam Sivan)
Giriisam Mahesam, Misra Chapu (Muthiah Bhagavathar)
Panchaasyaanane, Misra Chapu (Muthiah Bhagavathar)
Vasudevan Anisam, Triputa (Mysore Vasudevachariar)
Pranamatha Sri, Adi (Mysore Vasudevachariar)
Twameeva Sarvam, Adi (Svarna Venkatesa Dikshitar)
Neeyallay ini, Adi (G. N. Balasubramanyam)
Paraamukhamela, Rupakam (G. N. Balasubramanyam)
Muralii Rava lola, Adi (Thulaseevanam)
Govindam Kalayee, Adi (Thulaseevanam)
Brihadisvara Mahadeva (M. Balamuralikrishna)
VIra hanumathE, Rupakam (Muthuswamy Dikshitar)
akilANDEs'vari jaya jaya sankari, Adi,(laLitAdAsar)
kamalAmbA, Rupakam (garbhapUrivAsA: Devudu and Chinniah)
Javali
^^^^^^
Charumathi, Adi (Dakshinamurthi Sastri)
vAni pondu, adi (Dharmapuri Subbarayar)
Thillana
^^^^^^^^Tom Ta thara, Rupakam (Ramanathapuram Srinivasa iyengar)
Gauri Nayaka, Simhanandanam (Maha Vaidyanatha Iyer)
Thom tha thom Adi (Muthiah Bhagavathar)
Thari ka janu taka, (S. Kalyanaraman (Durbari Kanada)
Nadir Deem, Adi (Veena Seshanna) (Darbari Kanada)
Dhim dha dhim na (Balamuralikrishna (Durbari) (?)The famous Thillana: Gauri Nayaka in the difficult Talam
Simhanandanam (128 aksharas) composed by Maha Vaidyantha
Iyer in Ragam Kanada is a classic.Padam
^^^^^
Intu vanti Navala , Misra Capu (Kshetrajna)
ninnE dhyAna, misrachapu??? (Purandaradasa)
srikAnta enarakshitu, adi (Purandaradasa)Pallavi Lines:
T. R. Subrahmanyam renders many pallavis in Kanada --
one such line is
Krishna Mukunda Giridhari Hare PrabhoPost Palavi ragamalika svarams:
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Invariably features Kanada as a preferred Ragam.Karnatak raga Kannada has no resemblence to kAnaDA whatsoever.
Kannada is a janya of 29the mela Sankarabharanam.======================================================In Hindustahni Paddhathi, "kAnaDa" refers to a family
of rAgAs of which darbari Kanada is getting exceedingly
popular in Karnatik music.
Darbari kAnandA is called the King of Ragas - raga of the
Kings. It uses the komal (= shuddha) dhaivatam. This rAgA
has been imported to carnatic and is popular. Huseni kAnadA
or sahAnA of the north resembles the carnatic rAgA kAnadA.
Darbari Kanada, Nayaki Kanada, Abhogi Kanada, Sahana Kanada,
Huseni Kanada, and so forth.
nAyaki kAnadA of the north is a kAnadA devoid of Dha. Koushi
kAnadA is a kAnadA with elements of malkauns (hindOlam),
bhimpalasi (abhEri) and bAgeshrI.-------------------------------------------------
Warren Senders adds:Darbari Kanada (Hindustani Bandishes):
Drut:
Kinu Bairain Kaan Bhare
Ghar Jaane De Chhand Mori Bhai
Jo Guru Kripa Kare
Matawa Bare La
Vilambit Khyals:
Aur Nahin Kacchu Kam Ke Ram Ke
Mubarak Badiyan Shadiyan
Eri BiKaunsi Kanada:
Vilambit Khyal:
Rajan Ke RajaNayaki Kanada:
Vilambit Khyal:
Mero PiyaShahana Kanada:
Drut Khyal:
Main To Tumse Hori KheloongiOther Kanada variants include:
Jayant Kanada (mix of darbari, shahana & jaijaivanti)
Raisa Kanada (not sure)
Chandramukhi Kanada (mix of darbari & rishabh Chandrakauns)
Basanti Kanada (mix w/Basant)
Kanada Malhar (0bvious)There is some controversy about Abhogi -- some say that Abhogi Kanada is
Abhogi but restricted to the sangathi GMRS, while shuddha Abhogi can use
MGRS as in Bageshri. This is one opinion and not necessarily a consensus.==========================================================================Lyrics for some carnatic compositions in kAnadA: (piked up from rmic)
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GNB's composition: rAgA: kAnadA, tAlA: Adi pallavi
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parAmukham-Ela-namma? parAdhIna-patita! nA pai
(parAmukhamEla)
anupallavi
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nirAdaravu nIve jesite, nirvahimpa-taramA? talli
(parAmukhamEla) charanam
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marALa-jita mandagamani! mahAdEvamatir-Ayatavadani!
nirAmayE! nIrada-s'yAmalE! nityakalyANaguNAlayE!
(parAmukhamEla)---------------------------------------
OothukkAdu Venkatasubbaiyar's composition: Alaipayude: AdiPallavi
Alaipayude, Kanna, enmanam alaipayude,Unananda mogana venuganamadil
alapayude (repeat)AnupallaviNilaipeyarade, silai polave nindrar. Neramaavadariyaamale migavinodhamaana
muralidhara (repeat)CharanamThelindha nilavupattapagal pol eriyudhe. Dhikkai nokkienullam ... (i've
forgotten the last 2 words in this)
Kaninda unvenugaanam kaatril varugude, Iduthagumo, idumuraiyo, idudharumam thaano
kuzhaloodhidum pozhidhu, aadididum alaigal polave manadhu vedanaimigaoru.
Radhika
email: rad...@ccu.umanitoba.ca---------------------------------------------------------------------------
We do the sumangali prarthanai with 100% sincerity..diligence . When we concentrate deeoly we get signs of how the even would be for which we are doing this or how the future would be or what got left out.
Also, we have this habit of keeping saree in kosuvam style. Will post the pic i hv( have to search)
Nice write up. It was like attending my house function while reading it. We had the function this past summer as it was after my FIL's sadhabhishegam. I am the elder DIL and I had to do all the nalangu and place the food on elai. We too do the kosuvam for the 9 yards and place a vethalai as the face and decorate with earrings and necklace with bangles. We gave this saree to my eldest SIL. Since we had a cook, we could fully enjoy the process with the rest of the family. Thanks for reminding all this happiness once again.
Excellent Post. This is a must-bookmark post. I'm sure its not easy to elaborate the procedure. You have done a great job. I'd definitely say you're an expert Homemaker ?
May god bless you and your family with all the happiness ?
Keep up the great work.
So nice to read and refresh our memories. Especially when the earlier generation who always guided us are not available. We need to look for service minded people like you to help us keep up our tradition. Thanks and god bless you.
Whether for want of any other suitable day, can Sumangali prarthana be conducted in the Marriage Hall of the bride, when Vratham for the groom and Jathakarma for the bride is fixed ,being next early morning-muhoortham is to be performed ?
Hi J, your post is really informative. my issue is lil different. my MIL never performed it saying that her Orpadi (elder SIL) is doing so in a fly its done in 1 hse only. but as far im told it has to be done in ur hse if u r not living together. in my sons poonal also we didnt do bcoz of her, now recently when i mentioned abt it she said you can do that, though she didnt do for my hubby nd my elder BIL marriage also. my BIL nd FIL is no more. my mom died as Sumangali. J i want to perform this 1st fr my sons poonal nd next when my daughter marriage will come. can you pls ask elders nd tell me as i can start this ritual. i know the procedures though living in Jharkhand. ill be very grateful for this help.
Hi revathi
As your mil said when the elder orpodi is doing at their house, no need for you to do it separately. But since now she can't do as your bil is not there, you can do it on your own taking guidance from them. Will enquire about this further with my mil and mom and let you know soon
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