Rene Kita <
ma...@rkta.de> writes:
> Julieta Shem <
js...@yaxenu.org> wrote:
>> Rene Kita <
ma...@rkta.de> writes:
> [...]
>>> One is a deliberate technical design decision - the other seems to be
>>> part of human nature.
>>
>> It's not natural. People argue for two reasons: (1) they're not sure
>> about their position and speak as if they are because that's how one
>> finds flaws in their own thinking; (2) transactions. In ``Games People
>> Play'', Eric Berne describes various protocols used in (2). For USENET
>> arguing, perhaps ``Now I've Got You, You Son of a Bitch'' might be often
>> applicable.
>>
>>
https://ericberne.com/games-people-play/now-ive-got-you-you-son-of-a-bitch-nigysob/
>
> Thanks for this link. That NIGYSOB seems a pretty good description for a
> lot of discussion going on on Usenet.
The last book Eric Berne wrote is a book called
``What do you say after you say hello?''
Eric Berne, 1974.
He says in this book that if you wanted to read just one of his books,
it should be this one. (That's his last publication.)
> Your reason (1) is a pretty valid reason to argue, except for the
> 'speaking as if' part. If I'm not sure about my position I should not
> act as if I were.
If you haven't found any number in a certain set S that fails to have a
property P, it's a good idea to publish to your friends: I really doubt
you can find any because you're just not good enough. (Throw a reward
at them to work for you.) Or, in other words, publish a conjecture.
When you act as if you are correct, you're giving yourself completely to
the cause, taking it to the extreme to see whether it breaks. That's
useful.
> But why do you think it's not natural?
Human beings acquire all kinds of disease along their lives, but we may
get an idea of what's natural by looking at very young children. Like
adults, children get frustrated too, but a healthy child is not
repetitive, for instance. When things don't make sense, a child keeps
the situation in suspension without any submission or authority---it
might finally settle the question later in life.
An intellectual discussion is a subtle fight---until one part submits to
the other. A healthy person is never a slave nor a master: there's
nothing to master in nature. A person who enslaves another is the very
slave.