Kangxi twice banned all maritime trade for strategic reasons, to prevent any possible waterborne coup attempt.[4] Several rebellions took place, including one led by Ming loyalist Koxinga and separately the Rebellion of the Three Feudatories,[5] which led to the capture of Taiwan in 1683. Once the rebellions had been quelled, in 1684 Kangxi issued an edict:.mw-parser-output .templatequoteoverflow:hidden;margin:1em 0;padding:0 32px.mw-parser-output .templatequote .templatequoteciteline-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0
Now the whole country is unified, everywhere there is peace and quiet, Manchu-Han relations are fully integrated so I command you to go abroad and trade to show the populous and affluent nature of our rule. By imperial decree I open the seas to trade.[6]
The Qing Court under Kangxi set up a trading company in Canton in 1686 to deal with Western trade known as the Ynghu Hng (洋貨行, literally "Ocean Trading House"). This dealt with both imports and exports with sub-offices responsible for taxes and import/export declarations respectively. When a ship arrived or departed, the Chinese merchant involved would visit the Ocean Trading House to pay any taxes due. This set up became the basis for the later Thirteen Factories through which all foreign trade would be conducted.[9]
In 1704, the Baoshang system was established. This system licensed trade with Western merchants: licences were granted to a number of Chinese merchants as long as they helped to collect duties from the Westerners, successfully aligning trading interests with the government's revenue collection. This was the predecessor for the later Cohong system.[11]
Although he now had the foreign trade situation under control, Kangxi's liberal attitude towards religion led to a clash between Chinese and Christian spiritual authority. After Pope Clement XI issued his 1715 papal bull Ex illa die, which officially condemned Chinese religious practices,[12] Kangxi expelled all missionaries from China except those employed in a technical or scientific advisory capacity by the Qing Court.[13]
In 1757 the Qianlong Emperor banned all non-Russian ships from the ports of northern China.[15] Russians were however not allowed to use Canton. All customs offices other than the one at Canton were closed. The emperor did this after receiving a petition regarding the presence of armed Western merchant ships all along the coast. The Western merchant ships were protected from pirates, and guarded against, by the Guangdong Navy, which was subsequently increased in strength.[16]
The emperor and his officials became alarmed at this breach of normal protocol and realized that something had to be done to control the situation.[5] The Qing court's previous laxity had effectively allowed a coterie of Chinese merchants and local officials to take over foreign commerce in the southern port according to their own best financial interests.[19] One of the fundamental tenets of traditional Chinese diplomacy prohibited contact with Beijing except in the case of tributary envoys from other states.[20]
These rules did not apply to all Western merchants alike. Russians had nominally had an open trade route into northern China since the signing of the Treaty of Nerchinsk in 1689, although rather than send merchant vessels, in practice they limited their activity to caravan trade sent through Siberia and Kyakhta, on the land border with Outer Mongolia.[22] The Portuguese and Spanish were still allowed to trade both in Canton and in Xiamen, although they rarely exercised the privilege of trading directly in Xiamen.[23] The Portuguese preferred to trade through Chinese intermediaries from Canton via their possessions in Macao and, in fact, they did not maintain a factory in Canton.[24] The Spanish traded chiefly through intermediaries belonging to the vast Chinese colony of Manila, which had extensive trading networks in Canton, in Fujian and in northern China, or through factories in Canton, where they had a presence since 1788.[23] Qianlong's single port restrictions mainly affected British traders, and those of nationalities not protected by other treaties, namely Dutch, French, American, German and Nordic traders.[25]
The discovery of underground missionary activity in the late 1750s may have contributed to the Emperor's decision to concentrate foreigners in a single port. In his edict to establish the restriction, the Emperor specifically mentioned concerns about the strategic value of the interior regions to foreigners: Chinese government consultants were aware of Western military technological superiority and Westerners' record of having "set out to conquer every land they visited". The Kangxi Emperor, considering the Westerners to be highly successful, intrepid, clever, and profitable, already had concerns early on about the serious omnidirectional Western threat to China, if China ever became weakened.[26]
The Canton system did not completely affect Chinese trade with the rest of the world as Chinese merchants, with their large three-masted ocean junks, were heavily involved in global trade. By sailing to and from Siam, Indonesia and Philippines, they were major facilitators of the global trading system; the era was even described by Carl Trocki as a "Chinese century" of global commerce.[27]
Under the system, the Qianlong Emperor restricted trade with foreigners on Chinese soil only for licensed Chinese merchants (Cohongs), while the British government on their part issued a monopoly charter for trade only to the British East India Company. This arrangement was not challenged until the 19th century when the idea of free trade was popularised in the West.[28] The concept of restricting trade to a single port was also used in Western countries such as Spain and Portugal. Chinese merchants could also trade freely and legally with Westerners (Spanish and Portuguese) in Xiamen and Macao, or with any country when trade was conducted through ports outside China such as Manila and Batavia.[29] Although shipping was regulated, the Qianlong emperor's administration was diligent in accommodating the requisites of Western merchants. They hired a growing body of Western assistants for the Customs Office to help manage their fellow countrymen. The order to stay in Macao during the winter was lifted, tax was exempted on food, drink and basic supplies for Western merchants, and protections were granted to Westerners and their property.[30] Chinese merchants were actually banned by Qing law from suing foreigners in Chinese courts, as the Qianlong Emperor believed that good treatment of foreigners was essential for the government. In 1806, Chinese officials compromised with the British on the murder of a Chinese man by British seamen, as Westerners refused to be punished under Chinese law, even though local citizens vigorously protested what they considered a miscarriage of justice. In 1816, the Jiaqing Emperor dismissed a British embassy for their refusal to kowtow, but he sent them an apologetic letter with gifts (the British simply discarded them in a storeroom without reading).[31] The Qianlong Emperor granted Lord Macartney a golden scepter, an important symbol of peace and wealth, but this was dismissed by the British as worthless.[32] The British, on the other hand, ignored Chinese laws and warnings not to deploy military forces in Chinese waters. The British landed troops in Macao despite a Chinese and Portuguese agreement to bar foreign forces from Macao, and then in the War of 1812 attacked American ships deep in the inner harbour of Canton (the Americans had previously robbed British ships in Chinese waters as well). These, in combination with the British support to Nepal during their invasion of Tibet and later the British invasion of Nepal after it became a Chinese tributary state, led the Chinese authorities to become highly suspicious of British intentions.[33]
A seemingly insatiable western demand for tea from China towards the end of the 18th century caused a significant deficit in the British balance of trade. The Chinese had little interest in Western goods and would only accept silver in payment. This spurred the East India Company to sell opium grown on its plantations in India to independent traders, who shipped it on to China to sell in exchange for silver, despite the fact that opium was already illegal in China.[34] China tried to stop the importation of this opium, but the traders persisted. Chinese attempts to regain control led to the First Opium War, when British gunboat diplomacy quickly forced China to sign an unequal treaty of trade.[35][36]
Following the signature of the 1842 Treaty of Nanking, British subjects are "allowed to reside, for the purpose of carrying on their mercantile pursuits, without molestation or restraint" at Canton, Shanghai, Amoy (Xiamen), Ningbo and Fuzhou. In addition, Article V of the Treaty specifically abolishes the Canton system, allowing British merchants, and eventually all foreign merchants, to deal with whomever they please in the newly opened ports.[37]
In 1859 Canton's trade moved to a new site on the reclaimed sandbank of Shameen Island, a short distance west of the former factories. By then much of the foreign trade with China had shifted to the by then British colony of Hong Kong (acquired under the Treaty of Nanking), and to the northern ports, with their advantage of proximity to Beijing as well as the Grand Canal and the Yellow River, both vital arteries in the internal trade of Qing China. By 1866, only 18 foreign firms still had offices in Canton, while there were only 60 foreign residents, excluding British Indians and tidewaiters (who boarded boats as part of custom's inspections) employed by Sir Robert Hart's Imperial Maritime Customs Service.[38]
By the time Hong Kong became a full-fledged British colony, many of the merchants would be led by a newer generation of western hong merchants. Many of these companies would become the backbone of the young Hong Kong economy.
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