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'Books, plays and
films should be censored'
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Let
us suppose that you are in the position of a parent. Would you allow
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your
children to read any book they wanted to without first checking its
3
contents?
Would you take your children to see any film without first
4
finding
out whether it is suitable for them? If your answer to these
5
questions
is 'yes', then you are either extremely permissive, or just plain
6
irresponsible.
If your answer is 'no', then you are exercising your right as
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a
parent to protect your children from what you consider to be undesirable
8
influences.
In other words, by acting as a censor yourself, you are admitting
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that
there is a strong case for censorship.
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Now,
of course, you will say that it is one thing to exercise censorship
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where
children are concerned and quite another to do the same for adults.
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Children
need protection and it is the parents' responsibility to provide it.
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But
what about adults? Aren't they old enough to decide what is good for
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them?
The answer is that many adults are, but don't make the mistake of
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thinking
that all adults are like yourself. Censorship is for the good of
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society
as
a whole.
Highly
civilised people might find it possible to live
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amicably
together without laws of any kind: they would just rely on good
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sense
to solve their problems. But imagine what chaos there would be ifwe
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lived
in a society without laws! Like the
law,
censorship contributes to the
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common
good.
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Some
people think that it is disgraceful that a censor should interfere
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with
works of art. Who is this person, they say, to ban this great book or
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cut
that great film? No one can set himself up as a superior being. But we
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must
remember two things. Firstly, where genuine works of art are con-
25
cerned,
modern censors are extremely liberal in their views - often far more
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liberal
than a large section of the public. Artistic merit is something which
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censors
clearly recognise. And secondly, we must bear in mind that the
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great
proportion of books, plays and films which come before the censor
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are
very far from being 'works of art'.
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When
discussing censorship, therefore, we should not confine our
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attention
to great masterpieces, but should consider the vast numbers of
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publications
and films which make up the bulk of the entertainment
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industry.
When censorship laws are relaxed, unscrupulous people are given
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a
licence to produce virtually anything in the name of 'art'. There is an
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increasing
tendency to equate 'artistic' with 'pornographic'. The vast
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market
for pornography would rapidly be exploited. One of the great
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things
that censorship does is to prevent certain people from making fat
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profits
by corrupting the minds of others. To argue in favour of absolute
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freedom
is to argue in favour of anarchy. Society would really be the
40
poorer
if it deprived itself of the wise counsel and the restraining influence
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which a censor
provides.
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