Neohumanism song with Baba's comments (live)

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Silvia Valle Jiivanshrii

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Oct 17, 2011, 8:54:40 AM10/17/11
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please take the time to close your eyes and listening this song with your heart, hear the words, read the translation, the explanation, and if you felt it, write and tell me.  

Sent: Sunday, October 16, 2011 3:21 PM
Subject: Re: [BabasDream] Fw: Neonhumanism song with Baba's comments (live)

 

Namaskar - thanq so much for this .....

From: jiivan dev <jiivan...@yahoo.com>
To: "Babas...@yahoogroups.com" <Babas...@yahoogroups.com>
Sent: Friday, 14 October 2011 5:55 PM
Subject: Re: [BabasDream] Fw: Neonhumanism song with Baba's comments (live)

 
Awesome, indeed.
Thank you for this wonderful moment eternalized.
brotherly,
jiivandeva

From: Sulekha Vargad <sulek...@yahoo.com>
To: "Babas...@yahoogroups.com" <Babas...@yahoogroups.com>
Sent: Friday, October 14, 2011 9:13 AM
Subject: Re: [BabasDream] Fw: Neonhumanism song with Baba's comments (live)

 
i think i fainted...i dont know what to say, no words...
this is something that cant be expressed, but felt...

From: Dd AA <carro...@yahoo.com>
To: "Babas...@yahoogroups.com" <Babas...@yahoogroups.com>
Sent: Friday, October 14, 2011 11:03 AM
Subject: [BabasDream] Fw: Neonhumanism song with Baba's comments (live)

 
 
 
 

----- Forwarded Message -----
From: kamal <ka...@b-n-k.net>
To: "margii_in...@yahoogroups.com" <margii_in...@yahoogroups.com>
Sent: Friday, October 14, 2011 12:01 PM
Subject: [margii_inspiration] Neonhumanism song with Baba's comments

 
Namaskár everyone,
 
Here is some neohumanistic inspiration for all of us:
(copy and past the link into your browser)
 
 
Let there be another song also on neohumanism.
 
(Prabháta Saḿgiita 1090)
 
Mánuś sabái ápan –

Eki marme gánthá sabára hiyá,
sabákár eki áyojan.
 
Duhkhe kándi morá, sukhe hási,
priyajan priyamukh bhálabási;

Morá kśudhár anna-jal milemishe khái;

Bujhi sabákár táhá prayojan.
 
Sabái bhálabási ei dharańii,
ákásher cánd-tárá,
arańyánii;

Eki chánde náci morá, eki práńe gái –

D́áki Parama Puruśere haye ekman.
 
[All human beings are our own –

All hearts share the same innermost heart,
the needs of all are the same.

 
We cry in sorrow, we laugh in joy,
we love to see the faces of our dear ones;

We share food and drink all together;

We realize that all share the same needs.

 
We all love our universe,
the moon and stars above and the forest below;

We dance to the same rhythm
and sing with the same life’s urge –

We link our minds together to call to the Supreme Lord.]
 
 
The entire humanity is a singular entity, it is one and indivisible!
 
The feelings and sentiments of the entire human beings are the same; and preparation for a nobler life is the same for all. The requirements and necessities of the entire humanity are the same. So humanity is a singular entity, humanity is one and indivisible. And for this purpose we should always maintain an equilibrium amongst different humans, and there must be one equipoise for the development of all, irrespective of caste, creed, nationality and clan isms.
 
There must not be any shortage of food or water in this world. Still there are so many places where there can be more production, where there is pure water; so all the requirements, all the potentialities, all food and water should be distributed throughout the world. Nowhere in this world men should die of starvation. We are for all and everything is for all.
 
So many gospels of peace, so many texts and sermons, have been preached. But those who were so-called apostles of peace, preached the gospels of peace, but kept their powder dry. They were not sincere in their mission. We want no more gospels. We want something practical, something practical for the elevation, or for the exaltation, of the entire human race. As a result of the elevation of the human race, all other living beings, all other animate and inanimate objects, will also be elevated. So what is required now is elevation of human existence, elevation of human mind and human spirit. We require no dogma – we require more reasoning, more rationality – rationality moving unto the terminus of Parama Puruśa; the terminus is Parama Puruśa; the Supreme Desideratum is that Universal Nave.
 
So many waves of so many feelings have been emanated from the nucleus of this Cosmological Order. Each and every existence has got its peculiar wavelength and peculiar rhythmic order; but when the movement is towards that Supreme Unity, all those heterogeneities will become one. So many colours moving on, moving on, with so many rhythms, with so many wavelengths – but when it comes to the supreme culminating point, all the rhythms will be united – there will be complete unison. And when there will be complete unison, in that Desideratum (I told you, there cannot be “desiderata” – it always remains in singular number, it is a singular entity) so all waves will also attain singularity, there won’t remain any heterogeneity; everything will become homogeneous in the final point of this universal march of ours.
 
This Neohumanism, only this Neohumanism, can save our universe, can save human existence. So now we are to sing the song of Neohumanism. We should [forget] all our omissional and commissional errors of the past. Forget the past. Be the [vanguard of] a new, a bright future; and the crimson light of that future peaks through the internal horizon. We should welcome it – we must welcome it. There is no alternative but to welcome it.
 
26 May 1984, Ranchi
 
 








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