Meagan Judkins
English #3226
Professor O’Connell
Journal Weeks 15-16
Collected Works
May 28th, 2010
I have first listed all of my journal entries by earliest to most recent date, followed by the essays. The only copy i cannot retrieve is that of my essay 2 - half done paper. But the completed essay 2 is listed.
Meagan Judkins
February 18, 2010
GOLDHAGEN; WORSE THAN WAR
Week (1) Research & Journal
English 101, Spring 2010 online, Section #3226
A) My response to the question, “is war, specifically the increase of initial attacks on civilians, the greatest problem in the world today?”, was initially no, of course it isn’t the greatest problem we as human beings face today. In my opinion, climate change, pollution, deforestation, waste and things of this nature are far more worrisome and should, in my opinion, be on the forefront of our minds. After all, not only is war or genocide not possible without resources to enforce, one could imagine that as we deplete our natural resources, people will become more desperate and more likely to harm others in order to protect their own basic needs. It is inevitable that conflict will and does arise over basic elements we need to survive, water, food, shelter. If we as earthlings do not conserve, then to me, war, genocide and mass murder is our inescapable future.
I have posted a link below to a PDF entitled:
WATER AND VIOLENT CONFLICT
Development Assistance Committee or DAC
“Mainstreaming Conflict Prevention”
http://www.globalpolicy.org/images/pdfs/052605waterconflict.pdf
“Access to water, and its allocation and use, are critical concerns that can drive conflict”.
This article is fascinating to me, not only in its clear outline of the possibilities of violence when water becomes scarce, but also in its offering of solutions to “international actors” as they call them. I suggest reading this link. It is very interesting.
Going back to the original question posed here, is war, or even elminationism the greatest problem in our world today? Again, my feeling is no, it is not our greatest problem. However, one cannot deny the intense passion in Goldhagen’s writings. He believes wholeheartedly that yes, we as human beings must find a way to stop this terror, I would even say he is trying to delve deep in the conscience of the reader, evoke guilt. It made me wonder; perhaps this passion comes from a man who has seen the actuality of elminationism, from the beginning to the end. Perhaps when you ask the above question to someone like me, who at this moment is comfortable in her tempered room, toes nestled up in a shag carpet, sure, war or elminationism is not the greatest problem in our world today. But ask a Rwandan Tutsi woman my age in 1994 this same question, I bet her answer will be the complete opposite of what I have written. This is a very sensitive subject, and at the very least I respect Goldhagen for taking on such an intense crusade.
B) Even after reading the Discover Magazine article “Has Science Found a Way to End All Wars” I don’t feel like I have a strong opinion on whether or not violence and attacks on civilians is an inevitable component of life/human nature. I would have to do more research. However, going back to my point in section A) of this journal entry, I do believe absolutely that situations can and will be exacerbated to the point of violence when humans are pushed to the brink of starvation, thirst or when other vital needs are being threatened. Perhaps we can lesson the cases of war, genocide and eliminationism by sharing the wealth so to speak. Or perhaps we can be more involved in the distribution of resources in less structured countries around the world.
C) This is a tough question, because again, they can be many reasons why we should intervene in the actions of other countries; as technology grows our world becomes smaller. It is apparent that what one area of the world does, affects us all. The borders are becoming less and less defined. I believe we are approaching a time that will require the entire planet to work together. But it is difficult to say when and how more developed nations should intervene when there are acts of violence and genocide. In a perfect world we would always intervene, do what is right. But I don’t think this is realistic, it is possible, but seemingly unrealistic. Goldhagen recognizes that the world is slow to respond and policies as they are now are simply not working. He suggests we enforce a worldwide policy or implement a “deterrence”; knowledge of this policy would be spread to all corners of the globe, making it known that if you, a political leader or otherwise, engage in any type of mass murder or beginning stages of genocide (moving people out of their homes, terrorizing or preventing reproduction), then you will be held accountable, by either a million dollar bounty on the head of the political and/or military leaders or with a threat of destruction of their country’s military capability. I quote Goldhagen “The Obama administration, like earlier Democratic and Republican administrations, offers such bounties for terrorists who kill a few dozen or a few thousand people. How can we justify not doing the same when the lives of millions are at stake?”. This is a very interesting point. I do support Goldhagen’s idea of creating a system of prevention, as opposed to our continue system or reaction that is often: too little, too late.
Meagan Judkins
English 101
2/28/2010
Weeks 2-4 research and journal
Professor O’Connell
Website Review:
A.)One thing I like about Goldhagen’s approach in Worse Than War is how he concludes that there are many ways elminationism can take place, it is not just the act of murder. Transformation or elminationist transformation is when a group is forced to give up everything that makes them unique; culture, society, traditions and sometimes language. The difference between the two being; with transformation often there is education or society rebuilding to better fit the mold of the perpetrators, the elminationist approach is far more destructive and is focused on suppressing rather than rebuilding. Repression often entails enslavement, or keeping of a people. This can range from violence or harassment to murder or ownership of another human being or group of people. Expulsion is when a group is forcibly moved form their homes or land, or keeping them in camps. Removing them from the society. Prevention of reproduction, the least frequently used and often is not demonstrated solely, consists of sterilizing a group of people, or preventing them from giving birth and passing along the undesired genes. Rape is often found in this type of elminationist act. Extermination is the final way in elminationism can take place. This is the mass slaughtering of a group of people. An example of extermination would be Hitler’s mass murdering of the Jews. Although Goldhagen concludes most of genocide can fit into one, some or all of these categories, what I appreciate is Goldhagen’s unanswered proposition, is elminationism on a “continuum of increasing violence, related to the others but qualitatively different?” I believe that all of these ways of acting out hatred are on a continuum, they are all linked, they are all horrific and they all are as threatening to life as the next. I respect Goldhagen for his ability to blur the lines on mass murders, they are all equally as worrisome as the next and cannot be dismissed depending on the amounts of deaths or on the way they were executed. As John Gray states in my review of a website “Each has a distinctive pathology, but Goldhagen is determined to view mass killings of every kind as instances of a single evil.”
B.) As stated above, Goldhagen is determined to lump all mass murders together, very lightly explaining the moral or reasoning behind the mass murders motives. Simply, they resulted in terror and death of a people; therefore we should not accept one over the other. John Gray disagrees with this belief, especially how Goldhagen puts Truman with the likes of Hitler or Pol Pot, “Seemingly aware of this absurdity, Goldhagen distinguishes between how mass murder is defined and how it is explained and morally evaluated. As he sees it, these distinctions do nothing to alter the crime”. I don’t appreciate Goldhagen's intensity on this matter, I understand the point he is trying to make, but I feel like the way he presents it can be offensive to people, thereby thwarting his own plan to make believers of the public. Human begins can be overly sensitive and will dismiss new ideals if they are presented with too much hyperbole. To the people of Hiroshima and Nagasaki, Truman was a killer. He killed their families, destroyed their homes and disrupted their way of life. Whatever reasons Truman had, good or bad, innocent people died at his hand and just because he can be looked upon in this country as a hero, it can not be denied that he is in fact, by definition, a murderer. Ultimately I agree with Goldhagen’s point, I just feel his approach will only turn people off from hearing his opinions and proposals.
C.)As quoted in the book review by John Gray:
“In Hitler's Willing Executioners (1996), Goldhagen argued that Germans were largely active supporters of Nazi "eliminationism" - an ideology that justified the extermination of minorities, above all Jews, as necessary and right. Goldhagen's claim that many, if not most Germans enthusiastically endorsed Hitler's genocidal policies was predictably controversial and brought him worldwide recognition. His argument that Germany had nurtured a uniquely virulent, "eliminationist" type of anti-Semitism over generations has been forcefully disputed by historians for conflating the hatreds of the interwar era with German culture as a whole (and for neglecting eliminationist anti-Semitism in other countries). But Goldhagen, who rarely refers to other scholars except to dismiss them, is unfazed by these objections. Instead, he has upped the stakes and extended his analysis to cover virtually every kind of mass killing perpetrated in recent times.”
This quote and Goldhagen’s many pages on the subject has me curious to further investigate the psychology of the masses in situations of genocide. Why do people allow, support and even act with their murderous leaders? Are humans built to kill? Are we lemmings? Or are we just cowards? I know we touched upon this in the first journal, but in the first chapter of Worse Than War, Goldhagen skims through the many possibilities of why humans stand idly by as people are slaughtered. He jumps to get to the point that what is important is that we don’t “depersonalize” or dehumanize” the perpetrators. I understand his point in this, but as I said in my last journal entry, there can not be an easy implementation of genocide without the support of the society. I am curious to delve further into studies that have answers as to why (although we are progressing as a species so rapidly) we still brutally murder one another, if not by our actual hands, then by our lack of intervention. Perhaps most humans are simply ignorant? Fearful?
Work Cited:
Goldhagen, J. D. (2009). Worse Than War: Genocide, Eliminationism and
the Ongoing Assault On Humanity (Chapter 1)
http://www.newstatesman.com/books/2010/02/genocide-goldhagen-mass
Worse Than War: Genocide, Eliminationism and the Ongoing Assault on Humanity by Daniel Jonah Goldhagen; Reviewed by John Gray - 04 February 2010
Meagan Judkins
English 101 #3226
Professor O'Connell
Weeks 5-7
Research & Journal
March 28, 2010
H.RES.241
Title: Commending the International Criminal Court for issuing a
warrant for the arrest of Omar Hassan Ahmad al-Bashir, President of
the Republic of the Sudan, for war crimes and crimes against humanity,
and expressing the hope that this will be a significant step in the
long road towards achieving peace and stability in the Darfur region.
Sponsor: Rep Hastings, Alcee L. [FL-23] (introduced 3/12/2009)
Cosponsors (28)
A. I like a lot of things about this bill. The point I will focus on
hopefully shows that the UN and ICC have evolved since the publishing
of “Worse than War”. As Goldhagen points out in Chp 10. page 525, “The
language we use to describe eliminationist onslaughts should be
descriptively accurate. We should avoid euphemisms and obfuscating
locutions such as “ethnic cleansing”. His point being that “we should
use genocide”. This bill to me is very direct, to the point and does
not seem to be sugar coating the situation in Sudan. Genocide is used
to describe the horrible crimes of Al-Bashir and the bill is littered
with descriptive wording, that again, paints the correct picture;
“crimes against humanity”, “campaign of violence”, “needless
violence”, “brutal murder, rape, torture, and unconscionable
oppression”. I also like that the bill “encourages President Barack
Obama to appoint a full-time envoy to the region to engage in
diplomatic efforts.”
B. What I don’t like about this bill is it seems a little premature to
begin “commending” the ICC. I feel like, as Goldhagen points out many
times in “Worse than War”, it is not enough to simply issue a warrant.
The issuing of a warrant, to me, should be apart of the first steps
taken to stop the genocide, therefore not worthy of any type of
celebration. I am also concerned that the issuing of the warrant
without any immediate following action could have actually created
more harm. As quoted in the bill “President al-Bashir's immediate
response to the arrest warrant was to expel humanitarian aid agencies
from the region, further threatening the lives of over 1,100,000
million people who are at grave risk of starvation and disease”
C. What I don’t understand about this bill is, why would the ICC
issue a warrant without an immediate and direct plan of action
following? I understand that is a step in the right direction, but it
is simply not enough to express hope “that the arrest warrant and
subsequent efforts, which must be accompanied by other actions and aid
from the international community, will play a significant role in
achieving and maintaining stability and peace in the region”. What is
the next plan of action after all of this commending, condemning and
applause?
Meagan Judkins
Research Journal Weeks 8-9
April 10, 2010
#3226
H.J.RES.46
Title: To acknowledge a long history of official depredations and
ill-conceived policies by the United States Government regarding Indian tribes
and offer an apology to all Native Peoples on behalf of the United
States.
Sponsor: Rep
Boren, Dan [OK-2] (introduced 4/30/2009)
What I like about this bill is not only does it seek to bring some justice to the treatment of Native Americans, but it also recognizes just how much help was given to the Europeans when they arrived, suggesting in some ways that our stay here may not have been possible, or at the very least far more difficult without the aid of the Native Americans.
What I don’t like about bill is that I fear a simple apology is not enough for retribution. What else can we offer or do in order to not only admit our guilt, but offer in some way action to make up for our fault? Maybe there isn’t anything we can do? The damage has been done?
I choose this bill because what I am trying to prove in my essay is that the treatment of the Native Americans by the hand of the first settlers was in fact an act of genocide. That the killings, expulsion and neglect were not an accident or circumstance. The horrors the Native Americans experienced could have been avoided. I think this bill with its call for admittance of guilt gives me all the fodder I need for my essay.
Meagan Judkins
Journal 10-11
4/20/2010
Professor O’Connell
The feeble young minds of children are first introduced to the story of Pocahontas and John Smith in this Disney adaptation. of the encounter of the Native Americans and the white settlers. I won’t go on a rant about the sexist nature of Disney or even hyper inaccuracy of the film. I will only say that if we ignore our past, we are doomed to repeat it. I am obviously not suggesting we throw violence and war down the throats of our children, I am only suggesting that we as a society must own up to our past, the actions of our forefathers. If we cannot bring justice to those injustices committed, then we can, at the very least, re-account our history in a truthful manner, thereby bringing respect to those who were treated unfairly while also regaining the dignity we’ve lost.
I asked a Native American friend of mine if there was any film, book, etc that he felt truly gave real and fair account of the life of the Native American. Although this short story does not tie in directly with Goldhagen’s points towards the treatment or suggested genocide of the Native Americans, I do feel it paints a clear picture of the aftermath. Victor is a young man on a reservation. He has heard word that his father has been found dead in his trailer. With no car, no way to cremate his father and no money, he must go to the tribal council for help. “Who does have money on a reservation, except the cigarette and fireworks salespeople?” the narrator asks. The council can offer no solution but $100. Victor is met with an old friend. Thomas Builds-The-Fire. His old friend offers to help him on his journey. Youth centered drinking, poverty and the bleakness of day to day life is felt in this short story.
“Pocahontas” Walt Disney Pictures. 1995
"This Is What It Means To Say Phoenix, Arizona"
by
Sherman Alexie
First published in Esquire In 1994 - Anthologized in Best
American Short Stories of 1994.
Meagan Judkins
Journal weeks 12-14
Professor O’Connell
May 14th, 2010
The removal of Lavinia’s hands and tongue to ensure the silence against her attackers (Tamora's sons Chiron and Demetrius) correlates to the use of mutilation and amputation as an act of control, as seen in Sierra Leone. Lavinia suggested the story of Philomela, in which a mute victim “wrote” the name of her attackers, to her Father Titus and her uncle Marcus. Marcus then gives Lavinia a stick so that she may write out the name of her attackers. In Sierra Leone people’s hands were amputated by rebels who (although all of the amputations could not be confirmed for this reason) told their victims “they were cutting off their hands as punishment for using their hands in the 1996 vote”. Although not directly same, this correlation shows the use of violence to silence a person, because although Lavinia’s amputation was used to silence her after the fact and amputations in Africa were as punishment for making their voice heard, both are acts of violence to instill fear and silence.
References:
Shakespeare, William. “Titus Andronicus.” (Pelican Shakespeare Series)
Retrieved May 12th, 2010: http://www.telegraph.co.uk/news/worldnews/africaandindianocean/sierraleone/1394199/Sierra-Leone-war-amputees-learn-to-vote-with-their-feet.html
Meagan Judkins
February 18th, 2010
English 101 #3226
E1.1
Goldhagen v. Traub
I feel as though both men are in basic agreement. Genocide is a horrific and sadly a common occurrence in our world today. Both men agree that something must be done in order to stop, and more importantly, prevent these mass murders. I have to side with Goldhagen for this report however; after my readings I understand what Goldhagen is trying to accomplish, I feel that Traub is playing devil’s advocate in his review of Goldhagen’s approach to this crusade. Traub offers much support to Goldhagen, but he also takes a more negative approach and offers no real alternative to Goldhagen’s suggestions for change.
Ultimately, although I understand Traub’s distaste for Goldhagen’s extremely passionate and dramatic ideals towards ending elminationism, I feel that Goldhagen has taken this stance because after years and numerous accounts of violence and genocide, nothing is really changing. Perhaps Goldhagen’s intensity is a strategic plan to demand attention to this issue. Traub, throughout his review, agrees with Goldhagen “We place the Holocaust outside of history”, Traub goes on to say “Goldhagen embeds it (Holocaust) in the larger, recurring pattern of genocidal killing”. But Traub then questions Goldhagen’s “wake-up call” in which Goldhagen, quite bluntly, accuses the followers of these murderous leaders to be anything but “automatons”, “who, exactly, has been lulling us to sleep with denials of human agency?” Traub questions. To me this is not the point Goldhagen is trying to make. I feel as though Goldhagen is trying to get to the meat of the problem, show every dark corner. I see nothing wrong with flailing this information in order to gain international attention. After all, as Goldhagen and Traub both point out, the organizations designed to help, according to Goldhagen, “have accomplished little”, Traub in his review is quoted as saying, because of lack of national interest, states “routinely facilitate mass murder by rationalizing a passive response.” Traub later, in regards to Goldhagen’s approach, warns that “intense moralism carries risks” such as one’s ideas being written off as “hyperbole”. I understand his point in saying this, however, again, to me Goldhagen is a man who sees and more importantly feels the intense urgency of this situation. He is using hyperbole to gain attention. Traub then offers, in defense of the United Nations, the fact that the UN adopted the “responsibility to protect” principle. But as Goldhagen has pointed out time and time again, these “principles” or “policies” are not working. “Special tribunals and the ICC, all necessary and good, have been too late, too slow and too partial to be effective.”
I think what we must remember is the subject at hand. It is easy to become removed from this situation, especially when you are not faced with the results of this evil first hand. I think Goldhagen offers many great and plausible solutions to preventing genocide, including a worldwide understanding and implementation of punishment. He recognizes people’s concerns “these measures are too costly—referring to money, not lives. But compared to the cost of allowing mass elimination to take place, these steps would actually be relatively inexpensive.” I agree with Goldhagen, to take initial steps in order to prevent genocide must be less costly than having to deploy troops in order to stop an already active operation. Not to mention, prevention saves lives. The following declaration by 55 Governments was announced at the Closing Ceremony of the Stockholm International Forum: "Preventing Genocide; Threats and Responsibilities”
http://www.preventgenocide.org/prevent/conferences/StockholmDeclaration28Jan2004.htm
One of the declarations can be quoted as saying:
#4. We are committed to supporting research into the possibilities of preventing genocide, mass murder and ethnic cleansing.
It is recognized in our world the horror of genocide and the urgent need for us to come together and find a solution. I applaud Goldhagen for his efforts, and I agree wholeheartedly the answer is in the prevention, not in the correction. To wait until the wheels of mass murder are in motion is to allow far too many people to come into harm.
. “An ounce of prevention is worth a pound of cure” – Benjamin Franklin.
Meagan Judkins
March 3, 2010
#3226 E.2
Professor O’Connell
Goldhagen vs. NY Times’ “Hiroshima, 50 Years Later”
Up until this point I have, for argument’s sake mostly, tried to understand and defend Goldhagen’s point of view and ideals. I respect his crusade and for the most part I understand where he is coming from, or rather the point he is trying to get across. In my last journal entry I defend his approach to Truman, his claim that Truman should be lumped together with the likes of Hitler, Stalin and Pol Pot. But after reading The New York Times’ “Hiroshima, 50 Years Later” I feel as though my opinions have swayed a bit. The point Goldhagen is innocently trying to get across when labeling Truman a murderer is that mass murder is just that, murder (no matter the moral reasoning behind the action). I, however, feel as though his words are off putting and unfair (although in his defense, he does state “Truman would have gladly had history take another course). In the New York Times article Truman and the situation at hand were described in a far more reality based sense and because things in this life are rarely black and white, I believe Goldhagen stands to be questioned in this area.
Goldhagen plainly and repeatedly states that Truman is a “mass murderer” and should be openly labeled as such. He does not compare the decision Truman had to make to other mass murder situations of our time, but rather puts “Truman and his deeds into the same broad categories of Hitler and the Holocaust, Stalin and the gulag, Pol Pot, Mao Saddam Hussein, and Slobodan Milosevic”. Of course the point Goldhagen is trying to make is that we must be careful to makes excuses for a mass murder, this is dangerous terrority, but that being said, his approach seems a bit ridiculous and unfair to me. There were many components involved to making the decision to drop the bomb on Hiroshima. One cannot dismiss such a huge decision as easily as Goldhagen does. Many factors need to be considered. I appreciate what I read in the article “One can imagine the clamor for his (Truman) skin political skin if tens of thousands of allied soldiers had died, in battle or in Japanese camps, because the bomb was never used, or used too late.” Goldhagen claims “as Truman knew, the slaughter was not necessary to end the war soon.” But again, even if Truman’s main objective, for example, was only to demonstrate American power to the Soviets, then it can be argued that the bomb saved future lives. If Goldhagen believes what he says on page 8 “Truman’s (mass murder) was accidental, owing to a confluence of circumstances that he would have preferred never came about”, then Goldhagen must consider Truman’s decision, although horrific, a necessary one.
I believe that Truman and his administration choose to drop the bomb in order to stop the war, save lives and to make a point. I choose to believe that this was not an act of hatred or racism, or even a ploy show America’s strength in an unnecessary way. According to the article “Those in the inner circle generally saw the bomb as just another weapon.” Continuing that “Hanson Baldwin” a New York Time’s correspondent “was among the few to grasp how truly lethal the weapon was”. In a time of war, each moment matters, lives are lost or people are injured every minute. I believe they made what they thought was the right decision. Although many factors came into play after the bomb had been dropped, should we have dropped an “advanced warning” bomb in an uninhabited area instead, or perhaps modify America’s unconditional surrender policy first before dropping the bomb or most interesting to me, drop only the one bomb on Hiroshima. Maybe two bombs were too much?
Meagan Judkins
English 101 #3226
Professor E. O’Connell
E 1.3
March 19, 2010
I feel it extraordinarily dangerous for Goldhagen to claim, as he does in his interview with Michael Hesse, that “anyone who has the chance to kill those who commit mass murder should do just that”. This type of thinking can create madness and potentially more killings. I suppose if there were situation wherein an individual was in a room with the likes of Hitler, had a weapon and knew full well the entire western world was after him, it could be considered a duty to make a citizen’s arrest or in an extreme situation use violence to detain the person in question. However, to encourage the seeking out of such individuals by a regular citizen seems terribly absurd and quite dangerous, especially if there was a reward involved. Who is to say, without a judge, that an execution is fair? Encouraging people to play God seems so risky. The consequences seem obvious to me; this type of action could potentially cause intense retaliation on the individual or their family, negative foreign relations and/or mistaken killings in the name of prevention of genocide.
I completely understand what Goldhagen is trying to convey, but unfortunately I feel as though the only real option here is to continue to get his message to as many supporters as possible, continue to probe the United Nations for more call to action and hope that The International Court of Justice can improve its policies and reaction times. He should continue to try to get the media’s attention, as he writes (situation where the media gave world wide attention) “Bosnia shows the media’s immense power to spur action” (pg. 520). I agree fully with Goldhagen’s proposals found in the Spiefel interview “We must create an international environment where those leaders that might contemplate eliminationist assaults would think, it’s probably not a good idea because I’ll either lose power or could lose my life”. We should implement a much stronger international “police force” if you will or rather a much broader international understanding of consequences. We should definitely strive to stop genocide before it even happens, as opposed to always trying to stop what has already begun. To make it a worldwide known fact that if you act in any way with eliminationism, associated with anyone who does or support any type of genocide or the like, then you are subject to punishment, be it, a fine, imprisonment, or even death.
Chapter 10 of Goldhagen’s “Worse Than War” is a “Prologue to the Future” in which Goldhagen, in great detail, pins political Islam as being the biggest threat of eliminationism to the 21st century. He gives countless examples of the radical nature of these groups, each as chilling as the next “Osama Bin Laden explained to a reporter: “We love death, The U.S. loves life. That is the big difference between us.” One quote from two Hamas genocide bombers’ video testament: “We are a nation that drinks blood, and we know that there is no blood better than the blood of the Jews.” Goldhagen continues to site instances were political Islam not only bragged about its willingness and want to bring death and destruction, but even where political Islam has been successful. Yet in the interview “Deterrence as the only option” Michael Hesse asks Goldhagen, “Are you optimistic that genocides can be prevented?” Goldhagen replies “Yes, I am.” Yes, we have overcome imperialism, Nazi Germany and have even moved past slavery. But I have to wonder, how do you fight something when the biggest threat you can give is death, to a group of people who not only do not fear death, but as quoted above, “love death”? What can we as a world do together to stop these types of radical groups from implementing not only genocide but worldwide destruction and mass murder? Because as Goldhagen makes clear at the end of chapter 10, “In twenty to thirty years, certainly in fifty, the technology and know-how for developing such weaponry (nuclear missiles/bombs etc) will be widely if not generally available.” Will the same preventative steps Goldhagen suggests towards eliminating genocide from even forming hold any real weight against political Islam? Or will an all out war be the only answer?
Work cited:
Hesse, M. (2009, February
12). Qantara.de, Deterrence As the Only Option: Interview with Daniel J.
Goldhagen
Retrieved March 8, 2010, from http://www.qantara.de/webcom/show_article.php/_c-476/_nr-1263/i.html
Spiegel.de. Spiegel.de, 10 Aug. 2009. Web. 18 Mar. 2010. http://www.spiegel.de/international/germany/0,1518,653938,00.html
Goldhagen, D.J. Worse Than War. 2009.
Meagan Judkins
#3226 English 101
Professor O’Connell
April 23, 2010
Essay 2
Native Americans & Genocide
The ever sensitive topic on the Native American genocide is brought up in chp. 3 of Goldhagen’s “Worse Than War”. This topic is important for a variety of reasons, one being that throughout this book Goldhagen lists off various instances of genocide, none of which are questionable, they were genocide. Even Goldhagen’s claim that Truman should be labeled a mass murderer rings, in some way, true. In chp. 3 Goldhagen reveals and reminds us of the seedy past the United States would rather forget. I realized, for reason of society or otherwise, I without much thought assume genocide to be a thing of other nations, not my “just” America. It did not occur to me just how much one can be blinded by their own society. My realization helped to better understand Goldhagen’s purpose.
We as societies, as human beings, can be trained to overlook certain truths, become de-sensitized or to forget certain events completely. The view on the treatment of the Native Americans by my European ancestors isn’t quite as black and white when compared to, for example, the Holocaust. There are many factors involved in the expulsion and deaths of the Native Americans in the early stages of this county. These arguments help better prove Goldhagen’s point; the mass killing of one society by another is horrific, in many cases avoidable, and most importantly can not be justified. If we as a species can not properly identify genocide and its dark associates then we will continue to suffer its consequences. Not only the poor and weak, but all of us are at risk of genocide. To quote Elie Wiesel, “The danger lies in forgetting. Forgetting, however, will not effect only the dead. Should it triumph, the ashes of yesterday will cover our hopes for tomorrow.” In this quote Elie Wiesel explains simply the need to remember, respect and evolve from our past.
In Goldhagen’s attempt to explain “why they (genocides) begin” he suggests that one of the reasons is “nation building”. He uses this to explain what happened with the Native Americans. Although in “Were American Indians the Victims of Genocide?” Guenter Lewy feels that it is not fair to deem the history of the United States in regard to the treatment of the Native Americans as genocide. Guenter argues that “The sad fate of America's Indians represents not a crime but a tragedy, involving an irreconcilable collision of cultures and values.” Guenter’s point is that most of the death and suffering came unintentionally from the Europeans. It was an act of fate, not genocide. It can, however, be argued that there was a portion of that death that was induced by hate, greed and revenge. In God, Greed, and Genocide: The Holocaust Through the Centuries, Grenke quotes Chalk and Jonassohn with regards to the Cherokee Trail of Tears that "an act like the Cherokee deportation would almost certainly be considered an act of genocide today.” As stated in the first paragraph of this essay, whether or not the fate of the Native American was genocide or not is still an ongoing debate.
Something to consider when forming your opinion on this topic is Goldhagen’s view on the many types of genocide, or eliminationist assaults. According to Goldhagen, genocide is not just the mass murder of a people. In chapters 1 and 2 of “Worse than War” we revisit Goldhagen’s explanation of expulsion. When a group is forcibly moved from their homes or land. We then remember The Indian Removal Act of 1830 which eventually led to the Trail of Tears. The Trail of Tears was the relocation of 17,000 Cherokee Indians to reservations in Oklahoma. There were those who stood against the removal of the Native Americans, a more famous name being Davy Crockett. His political career was never the same after in 1830 he openly opposed the Indian Removal Act. But in the end the bill was passed. The Native Americans suffered from exposure, disease, and starvation while en route to their destinations, and many died, including 4,000 of the 17,000 relocated. Goldhagen mentions these “death marches” on page 104, this too is a form of genocide, no matter the intention.
Whether defined as genocide or not, there are those in this country that believe the treatment and fate of the Native American was horrific and deserves retribution. Put forth by Rep Dan Boren, a congressional bill that aims to not only acknowledge fully the negative treatment of the Native Americans at the hand of the European settlers and admit to the “ill-conceived policies by the United States” but to also apologize “to all Native Peoples on behalf of the United States”. This bill, with its 27 cosponsors, represents to me the fact that the demise of the Native American is no doubt directly correlated with the arrival of the European Settlers. I am not sure if the passing of this bill will bring peace to the ancestors of the Native Americans, I only hope that it can be a step in the right direction, a step toward admittance and with that the hope that we as a nation move forward.
No matter why the deaths of the Native Americans occurred, whether it was intentional, accidental, with malice or good intentions, the question to ask is, would the Native Americans have died off at such an alarming rate had the European settlers never come to America. The answer is no. Goldhagen makes a strong case in “Worse than War” on the side of the Native American. I for one agree with him. We cannot let good intentions be the reason we do not define an act as genocide. We must be aware that genocide can take many forms, not just mass murder. We as a nation, as a species, must define these acts and do all we can to stop them.
Works cited:
Glauner, Lindsay. "The US and the Crime of Genocide against Native Americans"
http://academic.udayton.edu/race/06hrights/GeoRegions/NorthAmerica/UnitedStates02.htm
Goldhagen, D. J. (2009). “Worse than war: Genocide, Eliminationism, and
the Ongoing Assault on Humanity.” New
York: Public Affairs.
Grenke, Arthur. “God, Greed, and Genocide: The Holocaust through the Centuries” New Academia Publishing, LLC (July 20, 2005)
Lewy, Guenter. “Were American Indians the Victims of Genocide?” November 11, 2004. http://hnn.us/articles/7302.html
http://ngeorgia.com/history/nghisttt.html
http://www.liberalslikechrist.org/AmericanHolocaust/amholocaust-6.html
http://en.wikipedia.org/wiki/Trail_of_Tears
Rep
Boren, Dan [OK-2] (introduced 4/30/2009) H.J.RES.46 Title:
To acknowledge a long history of official depredations and ill-conceived
policies by the United States Government regarding Indian tribes and offer an
apology to all Native Peoples on behalf of the United States.
************
Meagan Judkins
English 101 #3226
Professor O’Connell
April 23, 2010
Short Story
Oklahoma
I remember being confused most of the time. I remember feeling out of place. But mostly I remember feelings of nervousness. My mother always seemed to be shouting at my father. Her claims rang true to me. Why had we come here? I knew that things were bad in back in England, but bad enough for us to flee? To leave Grandma and Grandpa? “This land will bring us freedom! This land represents a new life! How can you not see that?” my father shouted. He seemed increasingly tense with every passing day. This made me nervous. There was so much I didn’t understand. I remember the savages were often ill. I asked my father once, “Why do we recover yet they perish?” My father, in his stoic way, replied “It is divine intervention.” It did not occur to me in my tender age just how frightening this statement was. I remember there was a time when I was allowed to play with the other savage children my own age. Although we weren’t able to speak much to each other, I quickly learned that words were unnecessary when exploring my new lush surroundings. I liked the way of the Indians. They seemed wise, even the children. Sometimes the men would intimidate me. They had hard faces and although they seemed to interact positively with men like my father, they also seemed ready to pounce at the slightest misstep. It was the late summer of 1838 when I heard that the Indians would be moved west to a place called Oklahoma. Oklahoma! Oklahoma! I liked the way the word Oklahoma sounded. “Ooook-la-HOME-A!” I would dance and sing to the word, it made me giggle. I was still so naïve. That word, that place was representative of death, there was evil brewing around me. Anger, hatred, racism and fear, cold, empty fear swirled around our village. I could sense it. I knew my father was a harsh man, I knew he was quick to anger. As the days, weeks, months passed my mother learned to hold her tongue. This was a fight she could not win, but never one to be beaten into full submission, my mother managed to make her opinions understood by me, if only in her glance. I was chasing a chicken through the backyard one early fall morning, I stopped suddenly when I caught my mother handing a basket to one of the native women. Silently I watched. The young mother’s child was clung to her side; I could see the grooves of skin between its tiny little hands. I then noticed the mother’s tight grip on her child. It made me feel anxious. My mother hugged the women softly and then dropped her head as if in defeat. They had a moment of silence. You cannot fully comprehend all of the experiences of your life, everything you have witnessed, unless you really try. The question I ask myself to this day, and to my deathbed will be; what could I have done? If I had screamed, if I had shouted, if I had refused to eat, could I have made a difference? Although I was only a child, the memories I have burn brightly from what I had witnessed. I do not remember sounds or smells. I only remember feelings and faces. It frightened me to the core to see grown men in such sorrow, to see women cry out agony, all of them preparing for the unknown; most likely certain death. Yet the terror and realization of death in the native’s eyes was not the most unnerving part. What truly frightened me was the absolute empathy in my father’s nature. I watched him as he blankly stared beyond the truth. His action was no action. I learned a lesson that day, if you could have done something to stop injustice, yet you stood idly by, then you are as guilty as the executioner. I wanted to go with the savages, I envisioned running along with the tribe, getting in line, walking forever to Oklahoma. I suddenly no longer felt safe in the house of my father. He became a monster in my eyes. But something inside of me knew I had to stay. Some of the villagers came out from their homes and watched, I backed up slowly from my position in the front yard reaching for my mother. She solemnly walked towards me. I grabbed her hand and pressed myself against her, shielding myself from the reality. I could feel her breathing. It was shallow. Her heart was beating fast, but her face was motionless. After several moments she took in a deep breath and suddenly shifted her weight, as if just waking from a trance. She stared straight ahead and said quietly but with importance, “This is not truth my child, this is not the way. Those who stood here today as witnesses will suffer the greatest of suffering there is, guilt. My God have mercy on our souls.”
Meagan Judkins
English 101 #3226
Essay 3 – HALF DONE
May 7th, 2010
Professor O’Connell
The conflict now happening in Uganda, Sierra Leone, Sudan and The Republic of Congo metaphorically and literally shares ties between Shakespeare’s “Titus Andronicus”. Throughout the 20th century the people of Africa have suffered greatly the costs of The enslavement of an opposing force or outfit compares to Tomara being held with her three sons by the Romans after the fall of the Gloths. This is explicitly mentioned when Saturnicus chooses the enslaved Tamora to be his wife: "Behold, I choose thee, Tamora, for my bride"
Human Trafficking:
http://news.bbc.co.uk/2/hi/6497799.stm
"In 2007, Greek law enforcement authorities identified a female sex trafficking victim from Sudan. The terrorist rebel organization, Lord’s Resistance Army (LRA), continues to harbor small numbers of Sudanese and Ugandan children in the southern part of the country for use as cooks, porters, and combatants; some of these children are also trafficked across borders into Uganda or the Democratic Republic of the Congo."
The second is the enslavement of children, often with the intent to use them in combat as child soldiers. Titus clearly offers Tamora's children to Saturnicus as a "gift":
"The wide world's emporer, do i consecrate my sword, my chariot, and my prisoners, presents well worthy Rome's imperious lord."
http://gvnet.com/humantrafficking/Congo.htm
"President Kabila of the Democratic Republic of Congo has used child soldiers to support his military since 1996. As the rebel leader of the Alliance of Democratic Forces for the Liberation of Congo (ADFL), he recruited thousands of young child soldiers, known as "Kadogo," or "the little ones," to support his military campaign against the Mobutu government. Despite pledges from the Congolese government to demobilize children from the FAC since the end of the 1996-1997 war and the establishment of several fledgling demobilization programs, the Kabila government has continued to recruit children as young as seven years old for military service. While no reliable statistics were available regarding the number of child soldiers, the total number is likely to be at least several thousand."
Third being the use of rape, torture and manipulation as acts of control, violence and revenge during a time of conflict. Tomara clearly wills her two sons to rape and then mutilate Lavina, Titius’ daughter as an act of revenge.
"So should i rob my sweet sons of their fee, no, left them satisfy their lust on thee."
http://www.guardian.co.uk/film/2008/may/09/women.congo
"In eastern Congo, the prevalence and intensity of rape and other sexual violence is described as the worst in the world.[106] Since fighting broke out in 1998 tens of thousands of women and girls have been raped in the Democratic Republic of Congo.[107] It is estimated that there are as many as 200,000 surviving rape victims living in the Democratic Republic of the Congo today.[108][109] War rape in the Democratic Republic of Congo has frequently been described as a "weapon of war" by commentators. Louise Nzigire, a local social worker, states that “this violence was designed to exterminate the population.” Nzigire observes that rape has been a "cheap, simple weapon for all parties in the war, more easily obtainable than bullets or bombs."[40]
And the literal, the removal of Lavina’s hands and tongue so that she could not accuse her rapists:
"But when you have the honey you desire, let not this wasp outlive us both to sting."
http://www.huffingtonpost.com/2010/03/17/nigeria-violence-12-chris_n_502977.html
Tie Goldhagen’s examples of other forms of genocide other than actual murder.