We can persist in our malign neglect that consists of three parts:
failing to face the problem squarely and to understand the real nature
of genocide; failing to recognize we can far more effectively protect
hundreds of millions of people and radically reduce mass murder’s
incidence; and failing to choose to act on the knowledge. Or we can
focus on this scourge; understand its nature and complexity, and its
scope and systemic quality; and, building upon that understanding,
craft institutions and policies that will save countless lives and
also lift the lethal threat under which so many people live.
How can we not choose the second?
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It is my opinion that chapter one’s references to the dropping of the
atomic bomb on Japan is mostly subjective and filled with too many
‘what-ifs.’ The author’s utilization of selective quotes to support
his perspective of the use of the atomic bomb, and the opening salvo
of the literature lacks any sort of objectivity, with Japan portrayed
as the helpless victim.
For example, the author of Worse Than War, Daniel J. Goldhagen,
quotes former Commander of the Allied Powers-Europe and later
President Dwight D. Eisenhower as having stated, “Japan was already
defeated and that dropping the bomb was completely unnecessary, and
secondly because I thought that our country should avoid shocking
world opinion by the use of a weapon whose employment was, I thought,
no longer mandatory as a measure to save American lives.” Is
President Eisenhower, and at the time commander of all the allied
forces in the European theater to include Africa, stating that had the
bomb been dropped earlier in war then he would have been more at ease
with President Truman’s decision? Also, is it that (Eisenhower) is
not so much concerned with the amount of lives lost, but rather what
the world would think of the U.S., when the world was at war?
1. Is war, specifically the increase of intentional attacks on
civilians, the greatest problem in the world today?
*Responses are limited to readings of the preface, chapter 1 of the
prescribed text, and current events as reported by various online
sources, i.e. The New York Times, The Washington Post, Christian
Science Monitor, the Los Angeles Times, and purposely avoided the
“Fair & Balanced-Fox News.
a. I do not feel that intentional attacks on civilians are the
greatest threat in the world today. Recognizing that genocide and
eliminationism are grave issues needing to be dealt with, I feel the
two are a by-product of a more systemic problem facing the world today
– one of greed. (Further elaboration required)
b. Keeping with the 20th century, 4 episodes and 1 thought immediately
come to mind when I hear the term genocide: my first thought is ethnic
cleansing followed immediately by three (3) episodes: 1) the Holocaust
or elimination of Jews throughout Europe (19xx-1945), 2) the mass-
murders, kidnappings, and tortures of the Pinochet regime/
administration in Chile (1973-197x), 3) the killing of Bosnian Muslims
in Bosnia-Herzegovina (1991-1995), and 4) the killing of approximately
800,000 Tutsi in Rwanda.
The elimination of the Jews was what Hitler referred to as, “The final
solution.” (further research required)
2. Are war, violence, and attacks on civilians inevitable components
of life or human nature, or can warfare be limited or even eliminated?
a. As long as there are opposing ideologies there will always be
conflict; be it religious, tribal, or political ideology. Regardless
if it is a war of words or a war with bloodshed. Today, civilian
casualties are endemic of war as they are used as an offensive/
defensive tool against an opposing force.
b. Referencing the Discover Magazine article, “Has Science Found a Way
to End All Wars?”(Horgan, 2008), Anthropologist Douglas Fry speaks in
contradictions of war not being inevitable, with 74 non-warring
cultures only to turn around and state, “lethal violence certainly
occurred among those nomadic hunter-gatherers.” And again attempts to
lessen the type of violence through the use of softer language. Using
terms “not of genuine warfare” and “fights”.
Anthropologist Seven LeBlanc goes as far as to accuse Fry of
“perpetuating ‘fairy tales.’”
Question: Define “War”. Define “Genuine Warfare”
c. In the New York Times book review of Worse Than War (Goldhagen,
2009) the article Patterns of Genocide, by James Traub, clearly sides
with the Goldhagen citing his work as “magisterial” and “profoundly
disturbing.”
If I were to have read solely this article and none of the book, I
would think that Goldhagen was a professor at Berkeley rather than
Harvard. The article portrays Goldhagen’s views as narrow minded or
limited to center, as opposed to left or right, and naïve. Which, in
my opinion, would be an accurate description of what I have read thus
far in the book. I am also left wondering what Goldhagen’s objective
is, and if he knows what it is. Is it to stop violence and all it’s
forms, all together, or just the ones that lead to “mass-murder.” Or
is his aim to prosecute those that do commit atrocities on a grand-
scale (number and type of atrocities to be determined at a later
date). In my opinion, which this whole paper is, I would say it is
the latter.
I feel like Goldhagen has Tom Cruise’s Minority Report on repeat at
home and in his office, and truly believes that we should be able to
have pre-cognitive abilities to see events before they transpire and
prosecute individuals for thinking of the 5 principal forms of
elimination.
3. If military attacks on civilians can be controlled, should the
people of the world work to stop them?
First, a definition for the term “controlled” must be established in
order to develop measures that must be implemented in an effort to
achieve the desired outcome. Does the term ‘control’ mean to limit or
minimize the attacks on civilians? Or does the author use the term
‘control’ to convey eliminating attacks on civilians all together?
Not being a fatalist, rather a realist, how does one control either
of the two? At what point (what number) is intervention required on
the part of the host nation or the international community without
infringing on another nations sovereignty. I believe that asking a
nation to surrender her sovereignty is just what Einstein, when
corresponding with Freud in attempt to solicit Freud’s help in
establishing an “association of intellectuals,” stated would be
required of the participating nations. Ironic, that Einstein in an
effort to end wars and establish an independent body, would ask
nations world wide to surrender their sovereignty, the one thing that
all or most had fought for at one time or another. There must be wars
to end wars. Is that not what was said about WWII; “The war to end
all wars.”