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-- (DRAFT 3C) PREMEDIATED (ADVOCATED) MEDIA AS SELF VALIDATION OR REPRESSION
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dolf
Jul 30, 2022, 9:43:37 PM7/30/22
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-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AS SELF VALIDATION OR REPRESSION
(c) 2022 Dolf Leendert Boek, Revision: 31 July 2022
We are currently acquainting ourselves with some additional semantical
constructs so as to then capably resolve the ontology (ie. the term
attempts to explain our existence and the world around us) consideration
which in our view, lays at the heart of DE ZENGOTITA's proposition on
politics as self expression. That this is perhaps the sense as a
realisation of the living being expressed within the theories proposed
by HUMBERTO MATURANA and FRANCISCO VARELA that might then expand our
understanding of ontology, being and existence with its relationship to
objects and their consequences for our way of being, living and relating.
Our preceding action before then returning to our digestation of DE
ZENGOTITA's fourth chapter, is to consider JANE CULL's introductory
guide into those theories which is titled "Living Systems" and comprises
86 pages.
Doubtlessly we are going to be illuminated with expert opinions as
intellectual concepts we have never conceived of, but looking through
the glossary of terms, we are immediately faced with a conundrum
associated with the concept of ontology in that there appears to be no
rationalisation of an ONTIC grounding as intrinsic to any generative
mechanism (ie. a process that explains the experience or phenomena to be
explained) which in our informal view is then entirely relevant to how
the observer as @1 - SELF does the observing, either as a biological
process (objectivity-in-parenthesis) or as a result of properties that
the observer has (objectivity-without-parenthesis), ie. mind, energy,
consciousness, god, *SOUL*, self etc., properties that are assumed to be
inside the body determining what we do. [CULL, page 1, 2]
The immediate question on whether cognition is a function or process
being the quintessential problem which MATURANA / VARELA convey is
concerned with cognition as a biological phenomenon which can only be
understood as such given that any epistemological insight into the
domain of knowledge requires this understanding. [MATURANA, page 7]
The provisional and informal research hypothesis we make, as then cause
for a perspective of enquiry, is that if there is no conception of any
ONTIC grounding as intrinsic to the generative mechanism of cognition,
then in our view, the rhetorical concept ultimately rests entirely upon
the PYTHAGOREAN (ie. to utilise the PLATONIC geometric solid form as an
example) paradigm as its #45 - METHODOLOGY, where the seminal thinking
that is emergent in any agency within the living being is the #65 -
DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its making as the
#175 - ICOSAHEDRON and the cohesion by the doing then produces the
outcome as #240 - TETRACTYS which as process exceeds the boundary to the
#237 - DEME / #228 - ONTC moral proscription spectrum.
That if the anthropological experience is constituted by a fixed mindset
actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis
(PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the
nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL
INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900}.
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 (metáthesis (G3331): TO CHANGE;
OF THINGS INSTITUTED OR ESTABLISHED)
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF
PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574):
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM
(INSUFFICIENT CRITERIA RELATING TO #5 - NIHILISM SUCH AS CAUSE FOR
*IRISH* / *SCOTTISH* SLAUGHTER / #808 - GENOCIDE OF ABORIGINALS)
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon.
Depending on the law it denies, legal nihilism can be internal and
international. [Wikipedia: Legal_nihilism]
Whereas, the viable and cogent actuation of an ONTIC grounding as our
distinct epistemological insight, in being intrinsic to any generative
mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
For example at the present time, we are technically able to provide a
SCENARIO analysis as neural linguistic logical determination made
against the first paragraph (ie. which may change since this is a only
draft) of this chapter, whereupon we observe that the SYNCRETIC
progression metalogic #EIGHT autonomous delimiter elements possess a
magnitude associated with #28 - CHANGE, #66 - DEPARTURE and #13 -
INCREASE where the #FOUR meta delimiter as principle of materiality has
a DEME grounding of #147 - *TO* *ESTABLISH* and the #FIVE meta delimiter
as principle of persistence conveys an IDEA to #256 - *CONSIDER* /
*LEARN* *ABOUT* however this conjecture also conveys a noumenon
resonance with a plausible notion #228 - *TO* *SHAPE* / #267 - *BE* *OF*
*OPINION* corresponding to the day it was written.
#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #147 as #66 - DEPARTURE (CH'U)
#FIVE: #256 as #13 - INCREASE (TSENG)
#114 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #20,
#5, #10] /
#194 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #60,
#5, #50] /
#109 - METALOGIC AUTONOMOUS DELIMITER as [#4, #70, #20, #5, #10] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;
#147 - METALOGIC DEME CUSHIONING IDEA DELIMITER as [#6, #10, #20, #6,
#50, #50, #5] = kûwn (H3559): {UMBRA: #76 % #41 = #35} 1) to be firm, be
stable, be established; 1a) (Niphal); 1a1) to be set up, be established,
be fixed; i) *TO* *BE* *FIRMLY* *ESTABLISHED*; ii) to be established, be
stable, be secure, be enduring; iii) to be fixed, be securely
determined; 1a2) to be directed aright, be fixed aright, be steadfast
(moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
*TO* *CONSTITUTE*, *MAKE*; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to
be established, be prepared; 1f) (Hithpolel) to be established, be restored;
#228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #200, #1,
#5, #6] / [#6, #1, #200, #1, #500] /
#267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#200, #1, #10, #50,
#6] / [#10, #200, #1, #6, #700] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #200, #1, #5] / [#5,
#200, #1, #10, #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to
see, look at, inspect, perceive, *CONSIDER*; 1a) (Qal); 1a1) to see;
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see,
regard, look after, see after, *LEARN* *ABOUT*, observe, watch, look
upon, look out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#214 - PUBLISH CONCEPT CONVEYED BELOW as [#2, #4, #2, #200, #6] /
#228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #4, #2,
#200, #6] / [#2, #4, #2, #200, #500] /
#252 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #40, #4, #2, #200] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #4, #2, #200] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, *PUT* *TO* *FLIGHT*;
<http://www.grapple369.com/?idea:109,114,147,194,228,252,256>
We are then left with a profound human sapience question as to its
capacity for cognition, on what constitutes it's biological phenomenon
and how then does this relate to the noumenon as a logical basis for
reasoning and its capability for #246 / #256 - *SPEECH*.
Which is particularly concerning given CULL's explanation on the
ontology of the observer, that on the other *HAND* (ie. the mere mention
of such an IDEA whilst possessing a temporal / noumenon resonance as a
self referencing object #114 - yâd (H3027): *HAND* is not something of
which we are consciously aware of when reading the first paragraph),
objectivity-in-parenthesis is claimed as being an awareness of what we
do as observers of language.
Therefore, the existence of objects depends on what we, as observers do.
Whilst the text might be the seminal action for our ethereal awareness
of the subsequent "Danger, Will Robinson" video clip. CULL has no
intuition of any ONTIC grounding which then as aggregations are not
shown nor considered within this example: DEME: #625 / ONTIC: #513 =
#451 - PRAXIS OF RATIONALITY + #62 - DOUBT (SHIH) {
T'AI HSÜAN CHING: ☯ a stark contrast between the colours WHITE which
refers to what is seen and BLACK to what is hidden with the later having
prerogative [@1, page 360]
} that could cohere to existing CATEGORIES OF UNDERSTANDING by means of
a selection as relative natural associators which biases our awareness.
Or that the application of a reverse transcriptase descriptor against
the narrative, is then utilised by a metalogic process to determine the
metaphysical characteristics related to the principles of materiality
and persistence which frame our experience as human discriminating norm.
It is nevertheless presumptuous to conclude that such an innate
attribution of sapience will logically function without any impairment
for everyone (ie. a disposition that might otherwise be called "wired
the same way") when the video clip is observed or whether the awareness
is only an instinctive recollection of what we as observers have in the
past done.
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
𝌙進

#20 - ADVANCE (CHIN) / H35 - PROGRESS, PROSPERING, AQUAS
WHERE #471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) / H35 -
PROGRESS, PROSPERING, AQUAS: "In the human realm, true advance means
"advance in the Way," predicated on tireless effort, but leading to
profound personal and societal transformation. Conventional desires for
advancement sparked by overweening ambition and arrogant pride, however,
result in reckless acts.
APPRAISAL #1: In darkness he advances. Obstructions
Act as the *MOTHER* of retreat.
FATHOMING #1: The dark advance obstructed
Means: Deflection breeds retreat.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #3,
#50, #2, #400, #10] / [#6, #10, #400, #3, #50, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) *TO* *BE* *STOLEN* *AWAY*, *BE* *BROUGHT* *BY* *STEALTH*; 1e)
(Hithpael) to go by stealth, steal away;
The first Appraisal correlates with the Water phase, whose colour is
black. But there are additional reasons for darkness here: First, any
new endeavour in its initial phase is uncharted. Second, the advance
takes place in #471 - *SECRET* *SINCE* *IT* *IS* *IMPROPER*:
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#20, #1,
#100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1)
fruit; 1a) the fruit of the trees, vines, of the fields; 1b) *THE*
*FRUIT* *OF* *ONE'S* *LOINS*, i.e. *HIS* *PROGENY*, *HIS* *POSTERITY*;
2) that which originates or comes from something, an effect, result; 2a)
work, act, deed; 2b) advantage, profit, utility; 2c) praises, which are
presented to God as a thank offering; 2d) to gather fruit (i.e. a reaped
harvest) into life eternal (as into a granary), is used in fig.
discourse of those who by their labours have fitted souls to obtain
eternal life;
#449 - SAINT PATRICK'S DAY UNVEILING OF CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE ON 17 MARCH 2017 AS INTELLECTUAL PROPERTY BESIEGEMENT
WITH #808 - GENOCIDE IMPETUS AND
*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419 -
*SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN* *MAIL*
*BOX* ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 - mâbôwʼ
(H3996): *SUNSET* WHEN IT WAS DISPOSED OF.
#449 as [#40, #2, #6, #1, #400] = mâbôwʼ (H3996): {UMBRA: #49 - FLIGHT
(T'AO) % #41 = #8} 1) entrance, a coming in, entering; 2) *SUNSET*; 2a)
sunset; 2b) sunset, west;
— MAGGOTY MEAT —
[Written: 29 December 2017]
"*BIRDS* OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343 - maçgêr (H4525): *BUILDER* *OF*
*BULWARKS* / châshak (H2821): *BE* *DARKENED*, *TO* *OBSCURE*, *CONFUSE*
/ dēmósios (G1219): *BELONGING* *TO* *PEOPLE* *OR* *STATE* / peîra
(G3984): *MAKE* *TRIAL*OF* *A* *PERSON*); Ego: 23 - EASE: YI (#246 -
miqneh (H4735): *CATTLE* / mákellon (G3111): *MEAT* *MARKET* / thēríon
(G2342): *BESTIAL* *MAN* / mᵉʼêrâh (H3994): *CURSE*)}

<https://en.wikipedia.org/wiki/Alfred_J._Kwak>
[IMAGE: Alfred J. Kwak is a Dutch-Japanese animated comedy-drama
television series based on a Dutch theatre show from Herman van Veen,
animated by Telescreen Japan and released in 1989. A famous example is
the episode in which Dolf of crow / blackbird heritage: *KORPPI* *ON*
*OIKEUS* / RAVEN IS RIGHT and his Crow Party seize power in
Groot-*WATERLAND*, is a direct reference to Hitler and WWII.
Dolf eventually stages a coup d'etat and takes over the country.
Political opponents, including Alfred, are imprisoned on the charge of
high treason. Alfred and his friends barely escape and *FLEE* abroad to
the neighbouring country of Great Reedland. Not much later the King of
Great Waterland himself *FLEES* as well, and Dolf proclaims himself
Emperor]
𝌶逃

#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING
WHERE #500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) / H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING: "It may seem premature to
predict the death of the myriad things immediately ... but this
tetragram is allied with Metal, the "killing" or "punishing" Phase;
hence, the *IMAGERY* *OF* *BATTLE*. The tetragram's title, Flight,
predicts a quick retreat by yang ch'i as soon as yin ch'i reveals its
strength. In response, the myriad things will be destroyed. After all,
as the Changes reminds us, ''Things cannot abide forever in their place."
Since the Head text characterizes initial retreat as the first important
step toward ultimate destruction, it is notable that the Mystery talks
of flight as both auspicious and inauspicious in the Appraisals.
Enforced flight is inherently dangerous because it leaves one's flanks
exposed, but voluntary retreat from a position (as, for example, in
certain acts of courtesy) can actually prove of benefit to the superior man.
APPRAISAL #1: Retreating *WATERS* as they level
Obliterate the tracks they made.
FATHOMING #1: Levelled by retreating *WATERS*
Means: The tracks are not recut.
Appraisal 1, at the beginning of the cycle, is allied with the Water
Phase. It is the property of *WATER* to level through erosion and
flooding. The poem must be auspicious, since it is allied with Day and
yang ch'i. In this translation, escape becomes possible once the
fugitives have fled through *WATER*, which erases all evidence of their
flight. By analogy, self-cultivation acts like *WATER* to cleanse the
self of all traces of one's former #246 - *BESTIAL* impulses. The same
poem also works as a description of the mysterious Tao, which erases the
present moment as the future unfolds.
... The poem then demonstrates the ability of the noble man to foresee
and quickly respond to disaster before complete devastation occurs.
APPRAISAL #3: Clenching his thighs, whipping his horse,
With *BANDITS* *WATCHING* *HIS* *DOOR*,
It's best for him to *FLEE*.
FATHOMING #3: Kneeing and whipping the horse's rump
Means: He sees what's coming.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30,
#5, #80, #300, #5, #10, #50] = kléptō (G2813): {UMBRA: #1235 % #41 = #5}
1) to steal; 1a) *TO* *COMMIT* *A* *THEFT*; 1b) take away by theft i.e
*TAKE* *AWAY* *BY* *STEALTH*;
Appraisal 3 marks the transition from thought to action. The horse's
owner, seeing #500 - *ROBBERS* case his house, recognizes the danger he
is in. Salutary fear galvanizes him into action. Fortunately, he has a
means of escape. He *FLEES* on horseback (ie. improper RETURNED SERVICES
LEAGE (RSL) as seditious wreaths at the BOER WAR MEMORIAL were removed
on 5 NOVEMBER 2018 as the day prior to the *MELBOURNE* *CUP* *HORSE*
*RACE*), digging his knee into the horse's haunches and wielding his
whip to make the horse run faster. Thanks to his quick response, he
manages to slip away, though his escape is narrow.
APPRAISAL #4: The tall trees are but tips at top.
As *BIRDS* in flight pass over them,
Some stop and then alight.
FATHOMING #4: *BIRDS* in the tall trees
Means: Wanting to stop, they drop down.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#5, #80,
#10, #40, #5, #50, #5, #300, #5] = epiménō (G1961): {UMBRA: #990 % #41 =
#6} 1) to stay at or with, to tarry still, still to abide, to continue,
remain; 1a) of *TARRYING* *IN* *A* *PLACE*; 1b) to persevere, continue;
1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of
the blessing for which one keeps himself fit; 1b4) denoting the action
persisted in;
One popular anecdote of Han times tells of a flock of *BIRDS* in flight
that decide to rest in what appears to be an inviting grove of tall
trees. But when the *BIRDS* alight on the trees, the fragile treetops
cannot support their weight, and the boughs swing down under them. Some
plunge to their deaths. Others die when the tips snap back, stunning the
*BIRDS*, which are then easily picked off by crafty hunters.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #20,
#60, #500] / [#20, #60, #10, #400, #10] = kâçâh (H3680): {UMBRA: #85 %
#41 = #3} 1) to cover, *CONCEAL*, hide; 1a) (Qal) conceal, covered
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4) to
cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe
oneself;
It is also possible that the lush forest #500 - *CONCEALS* hunters'
traps. This cautionary tale teaches two main lessons: first, we must all
learn to distinguish external appearance from internal substance;
second, we must never be seduced by unsuitable but alluring prospects
and desires, especially in midcourse.
Since Appraisal 4 corresponds to court officials, the subject may well
be the king's officials. Perhaps they find the king's support less than
adequate. Or perhaps the petty person, ambitious for high rank, forgets
the inherent danger of living at the top." [@1, pages 306 to 308]
FOR EXPLANATION SEE: "CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN
REFUTATION AS VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6
FEBRUARY 2020 (WITHDRAWN 14 JULY 2022) AND A LACK OF PROCEDURAL FAIRNESS
BY HEARING OF ALLEGED BREACHES CASE NUMBER M11048888 DETERMINED 11
NOVEMBER 2021"
<http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
FOR EXPLANATION SEE: "TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE
DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018"
<http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
As historical infidelity towards the BRITISH CROWN made in favour of
IRISH REPUBLICAN ACTIVISM was the violent anti-British sentiment voiced
at 1918 SAINT PATRICK’S DAY march, which culminated in Melbourne council
banning the parade in 1919. On 20 MARCH 1920 Roman Catholic archbishop
MANNIX of Saint Patrick's Cathedral East Melbourne turned ST PATRICK'S
DAY into a REBELLION AGAINST THE BRITISH CROWN by a parade down BOURKE
STREET led by Fourteen Australian VICTORIA CROSS recipients, around
10,000 first world war veterans and throngs of Catholic schoolboys
marching behind in a depraved procession while tens of thousands of
Melburnians lined the streets and cheered them on. MANNIX was later that
year arrested at sea by the BRITISH navy and was not prosecuted for
*SEDITION* because such action would galvanise the IRISH REPUBLICAN CAUSE.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40,
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1)
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product;
Such a reasonable view as to the "IMPOSING A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION AS PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" can be
a logical conclusion made in the subsequent undertaking by the SALE
RETURNED SERVICES LEAGUE (RSL) of a further irregular BOER WAR
COMMEMORATION upon 27 OCTOBER 2018 as occurring after the HYDE PARK WAR
MEMORIAL, SYDNEY re-dedication (Son of a King / Grandson of a Queen
PLAQUES) upon SATURDAY 20 OCTOBER 2018 and immediately prior to the
WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 in being a culminating
action with a clear intention to abrogate any duty of fidelity towards
the sovereign and that such action is likely to be made out of a greater
regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical
SAINT PATRICK'S DAY events.
WHICH IS IN BREACH OF PAPAL BULL "INTER CAETERA," issued by Pope
Alexander VI on 4 MAY 1493 as a legal precedent first applied to
PORTUGUESE / SPANISH CATHOLIC SOVEREIGNS which must recognise prior
discovery by another sovereignty related to TERRA AUSTRALIS INCOGNITA
being a DUTCH DISCOVERY and POSSESSION made of 26 OCTOBER 1616
acknowledged by CAPTAIN COOK's diary entry of 21 AUGUST 1770 before
seeking ship repairs at a DUTCH colonial port.
CANON TETRAD #20: The unmitigated darkness prevents the individual from
finding his proper path. Somewhere along the Way, he meets with one or
more obstructions, then veers off in the wrong direction. The greater
the advance, the greater the retreat from Goodness. In this way, the
first obstruction becomes the "*MOTHER*" of defeat.
APPRAISAL #2: To advance using the model of centrality:
The singular perspicacity of the Great Man.
FATHOMING #2: Advancing by the Mean
Means: The model must be internalized.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40,
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1)
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product;
Several Confucian Classics emphasize the importance of "centrality." In
private life, centrality means keeping to the ideal Mean of good conduct
(an idea similar to the Aristotelian mean). In the public sphere,
centrality implies the unique position held by the #471 - *RULER* *AS*
*FOCUS* *FOR* *HIS* *SUBJECTS'* *TALENTS* *AND* *ASPIRATIONS*. Any noble
act is prompted by the fully developed conscience, which internalizes
the model of the sages, so individual "centredness" cannot be counted as
something external.
Appraisal 2 is usually assigned to commoners, yet here the Mystery
speaks of the Great Man. The theme of this tetragram is advance. Through
sustained efforts to embody the Mean, any person can advance to become a
sage.
APPRAISAL #3: Impetuous and most presumptuous,
He cannot find the centre path.
FATHOMING #3: That he is wildly unstable
Means: His advance is not centred.
Appraisal 3 marks the transition from Thought to Action. Aligned here
with inauspicious Night, it describes reckless advance in disregard of
the conventions. Confucius advocated moderation ("the centre path") to
his headstrong disciples.
APPRAISAL #4: The sun in its flight dispels darkness.
The myriad things are suffused with joy.
FATHOMING #4: That the sun's flight dispels darkness
Means: The way of the ruler flourishes.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
The sun (often called the Red Bird) is compared to a gigantic bird whose
flight through the heavens brings light and warmth to regions that would
otherwise languish in darkness. The sun, of course, symbolizes the able
ruler for several reasons: Their positions are correspondingly high.
Both shine equally on all regions as they progress through their
respective realms. Both bring light and enlightenment to those below. As
the good ruler's suasive example helps subjects who would otherwise
remain benighted, so he may also be said to "dispel darkness."
Responding to such beneficent influences, all the myriad things of the
cosmos reach a state of perfect harmony." [@1, pages 183, 184]
"AND HE CHARGED THEM THAT THEY SHOULD TELL *NO*-G3367: *MAN*-G3367:
#267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#40, #8, #4, #5,
#10, #200] = mēdeís (G3367): {UMBRA: #267 % #41 = #21} 1) *NOBODY*, *NO*
*ONE*, *NOTHING*;
#390 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#70, #200, #70, #50] /
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#70,
#200, #1, #200] = hósos (G3745): {UMBRA: #540 % #41 = #7} 1) *AS*
*GREAT* *AS*, as far as, *HOW* *MUCH*, how many, whoever;
#943 as [#20, #8, #100, #400, #200, #200, #5, #10] = kērýssō (G2784):
{UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) *ALWAYS* *WITH* *THE*
*SUGGESTION* *OF* *FORMALITY*, *GRAVITY* *AND* *AN* *AUTHORITY* *WHICH*
*MUST* *BE* *LISTENED* *TO* *AND* *OBEYED*; 2) to publish, proclaim
openly: something which has been done; 3) used of the public
proclamation of the gospel and matters pertaining to it, made by John
the Baptist, by Jesus, by the apostles and other Christian teachers;
BUT THE *MORE*-G3745: HE CHARGED THEM, SO MUCH THE *MORE*-G3745: A
*GREAT*-G3745: DEAL THEY *PUBLISHED*-G2784: IT;" [Mark 7:36]
G2784@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
@3: Sup: 47 - PATTERN: WEN (#95); Ego: 19 - FOLLOWING: TS'UNG (#47),
@4: Sup: 42 - GOING TO MEET: YING (#137); Ego: 76 - AGGRAVATION: CHU
(#123),
@5: Sup: 80 - LABOURING: CH'IN (#217); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 37 - PURITY: TS'UI (#254); Ego: 38 - FULLNESS: SHENG (#199),
@7: Sup: 42 - GOING TO MEET: YING (#296); Ego: 5 - KEEPING SMALL:
SHAO (#204),
@8: Sup: 52 - MEASURE: TU (#348); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#214),
Male: #348 - SEE KANT's PROLEGOMENA IDEA; Feme: #214
} // #943
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #54 - CULTURING
PERSPECTIVES AND INTUITION; I-CHING: H55 - ABUNDANCE, ABOUNDING,
FULLNESS; TETRA: 45 - GREATNESS (TA) AS IDEA @348: "This then is the
statement and solution of the whole *ANTINOMY*:
*IRISH* / *SCOTTISH* et al national's absolute and universal contempt
for any conformity to QUEEN VICTORIA'S LETTERS PATENT dated 29 October
1900 and *ROMAN* *CATHOLIC* / *ANGLICAN* reliance upon PYTHAGOREAN #1080
- HETEROS THEORY OF NUMBER as the blasphemous cause for #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM directed towards *ABORIGINAL* and
*DUTCH* national identity
FOR EXPLANATION SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#5, #9,
#5, #30, #70, #9, #100, #8, #200, #20, #5, #9, #1] = ethelothrēskeía
(G1479): {UMBRA: #467 % #41 = #16} 1) voluntary, arbitrary worship; 1a)
*WORSHIP* *WHICH* *ONE* *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*,
*CONTRARY* *TO* *THE* *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH*
*OUGHT* *TO* *BE* *DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected
zeal and the practice of ascetics;
My religious belief as #509 - YAHAD (Jewish / Christian) which cannot be
exceeded is substantiated by a ternary number paradigm as NOUMENON /
GODHEAD having a consciousness intersection with #516 - CRUCIFIXION ON 3
APRIL 33 AD = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as 81
TETRADS applied to an ONTIC (n x #41) number conception of the 10
commandments which by Hebrew / Greek lexicon as category associations
adheres to the Chinese DAOIST literature titled CANON OF SUPREME MYSTERY
published in 4 BCE and validated by JESUS OF NAZARETH's statements.
PROLEGOMENA: In which reason finds itself entangled in the application
of its principles to the sensible world, and of which the former (the
mere statement) even by itself would already be of considerable benefit
toward a knowledge of human reason, even if the solution of this
conflict should not yet fully satisfy the reader, who has here to combat
a natural illusion that has only recently been presented to him as such,
after he had hitherto always taken that illusion for the #471 - *TRUTH*.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#30, #1,
#40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1) firmness,
faithfulness, truth; 1a) sureness, reliability; 1b) stability,
continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*; 1d1) as
spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4)
*TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
One consequence of all this is, indeed, inevitable; namely, that since
it is completely impossible to escape from this conflict of reason with
itself as long as the objects of the sensible world are taken for things
in themselves – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it.
For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [Page 99]
It will therefore take some considerable time (ie. perhaps weeks or
longer) for ourselves to contemplate this scholarly thesis on
autopoiesis and cognition: the realisation of the living, and then
hypothesise on any consequence to our conceptual paradigms of mind as a
cautious endeavour (ie. avoid impertinent public statements as
conjectures which might require retraction). It may very well be that
our working theoretical models are entirely inadequate or redundant.
Suffice to say we have a perspective for our semantical enquiry related
to our existing concepts.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Self%20Serving.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
Initial Post: 29 July 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
(c) 2022 Dolf Leendert Boek, Revision: 31 July 2022
We are currently acquainting ourselves with some additional semantical
constructs so as to then capably resolve the ontology (ie. the term
attempts to explain our existence and the world around us) consideration
which in our view, lays at the heart of DE ZENGOTITA's proposition on
politics as self expression. That this is perhaps the sense as a
realisation of the living being expressed within the theories proposed
by HUMBERTO MATURANA and FRANCISCO VARELA that might then expand our
understanding of ontology, being and existence with its relationship to
objects and their consequences for our way of being, living and relating.
Our preceding action before then returning to our digestation of DE
ZENGOTITA's fourth chapter, is to consider JANE CULL's introductory
guide into those theories which is titled "Living Systems" and comprises
86 pages.
Doubtlessly we are going to be illuminated with expert opinions as
intellectual concepts we have never conceived of, but looking through
the glossary of terms, we are immediately faced with a conundrum
associated with the concept of ontology in that there appears to be no
rationalisation of an ONTIC grounding as intrinsic to any generative
mechanism (ie. a process that explains the experience or phenomena to be
explained) which in our informal view is then entirely relevant to how
the observer as @1 - SELF does the observing, either as a biological
process (objectivity-in-parenthesis) or as a result of properties that
the observer has (objectivity-without-parenthesis), ie. mind, energy,
consciousness, god, *SOUL*, self etc., properties that are assumed to be
inside the body determining what we do. [CULL, page 1, 2]
The immediate question on whether cognition is a function or process
being the quintessential problem which MATURANA / VARELA convey is
concerned with cognition as a biological phenomenon which can only be
understood as such given that any epistemological insight into the
domain of knowledge requires this understanding. [MATURANA, page 7]
The provisional and informal research hypothesis we make, as then cause
for a perspective of enquiry, is that if there is no conception of any
ONTIC grounding as intrinsic to the generative mechanism of cognition,
then in our view, the rhetorical concept ultimately rests entirely upon
the PYTHAGOREAN (ie. to utilise the PLATONIC geometric solid form as an
example) paradigm as its #45 - METHODOLOGY, where the seminal thinking
that is emergent in any agency within the living being is the #65 -
DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its making as the
#175 - ICOSAHEDRON and the cohesion by the doing then produces the
outcome as #240 - TETRACTYS which as process exceeds the boundary to the
#237 - DEME / #228 - ONTC moral proscription spectrum.
That if the anthropological experience is constituted by a fixed mindset
actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis
(PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the
nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL
INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900}.
@135 - DEME BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 (metáthesis (G3331): TO CHANGE;
OF THINGS INSTITUTED OR ESTABLISHED)
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF
PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574):
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM
(INSUFFICIENT CRITERIA RELATING TO #5 - NIHILISM SUCH AS CAUSE FOR
*IRISH* / *SCOTTISH* SLAUGHTER / #808 - GENOCIDE OF ABORIGINALS)
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon.
Depending on the law it denies, legal nihilism can be internal and
international. [Wikipedia: Legal_nihilism]
Whereas, the viable and cogent actuation of an ONTIC grounding as our
distinct epistemological insight, in being intrinsic to any generative
mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
For example at the present time, we are technically able to provide a
SCENARIO analysis as neural linguistic logical determination made
against the first paragraph (ie. which may change since this is a only
draft) of this chapter, whereupon we observe that the SYNCRETIC
progression metalogic #EIGHT autonomous delimiter elements possess a
magnitude associated with #28 - CHANGE, #66 - DEPARTURE and #13 -
INCREASE where the #FOUR meta delimiter as principle of materiality has
a DEME grounding of #147 - *TO* *ESTABLISH* and the #FIVE meta delimiter
as principle of persistence conveys an IDEA to #256 - *CONSIDER* /
*LEARN* *ABOUT* however this conjecture also conveys a noumenon
resonance with a plausible notion #228 - *TO* *SHAPE* / #267 - *BE* *OF*
*OPINION* corresponding to the day it was written.
#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #147 as #66 - DEPARTURE (CH'U)
#FIVE: #256 as #13 - INCREASE (TSENG)
#114 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #20,
#5, #10] /
#194 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #60,
#5, #50] /
#109 - METALOGIC AUTONOMOUS DELIMITER as [#4, #70, #20, #5, #10] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;
#147 - METALOGIC DEME CUSHIONING IDEA DELIMITER as [#6, #10, #20, #6,
#50, #50, #5] = kûwn (H3559): {UMBRA: #76 % #41 = #35} 1) to be firm, be
stable, be established; 1a) (Niphal); 1a1) to be set up, be established,
be fixed; i) *TO* *BE* *FIRMLY* *ESTABLISHED*; ii) to be established, be
stable, be secure, be enduring; iii) to be fixed, be securely
determined; 1a2) to be directed aright, be fixed aright, be steadfast
(moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
*TO* *CONSTITUTE*, *MAKE*; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to
be established, be prepared; 1f) (Hithpolel) to be established, be restored;
#228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #200, #1,
#5, #6] / [#6, #1, #200, #1, #500] /
#267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#200, #1, #10, #50,
#6] / [#10, #200, #1, #6, #700] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #200, #1, #5] / [#5,
#200, #1, #10, #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to
see, look at, inspect, perceive, *CONSIDER*; 1a) (Qal); 1a1) to see;
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see,
regard, look after, see after, *LEARN* *ABOUT*, observe, watch, look
upon, look out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#214 - PUBLISH CONCEPT CONVEYED BELOW as [#2, #4, #2, #200, #6] /
#228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #4, #2,
#200, #6] / [#2, #4, #2, #200, #500] /
#252 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #40, #4, #2, #200] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #4, #2, #200] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, *PUT* *TO* *FLIGHT*;
<http://www.grapple369.com/?idea:109,114,147,194,228,252,256>
We are then left with a profound human sapience question as to its
capacity for cognition, on what constitutes it's biological phenomenon
and how then does this relate to the noumenon as a logical basis for
reasoning and its capability for #246 / #256 - *SPEECH*.
Which is particularly concerning given CULL's explanation on the
ontology of the observer, that on the other *HAND* (ie. the mere mention
of such an IDEA whilst possessing a temporal / noumenon resonance as a
self referencing object #114 - yâd (H3027): *HAND* is not something of
which we are consciously aware of when reading the first paragraph),
objectivity-in-parenthesis is claimed as being an awareness of what we
do as observers of language.
Therefore, the existence of objects depends on what we, as observers do.
Whilst the text might be the seminal action for our ethereal awareness
of the subsequent "Danger, Will Robinson" video clip. CULL has no
intuition of any ONTIC grounding which then as aggregations are not
shown nor considered within this example: DEME: #625 / ONTIC: #513 =
#451 - PRAXIS OF RATIONALITY + #62 - DOUBT (SHIH) {
T'AI HSÜAN CHING: ☯ a stark contrast between the colours WHITE which
refers to what is seen and BLACK to what is hidden with the later having
prerogative [@1, page 360]
} that could cohere to existing CATEGORIES OF UNDERSTANDING by means of
a selection as relative natural associators which biases our awareness.
Or that the application of a reverse transcriptase descriptor against
the narrative, is then utilised by a metalogic process to determine the
metaphysical characteristics related to the principles of materiality
and persistence which frame our experience as human discriminating norm.
It is nevertheless presumptuous to conclude that such an innate
attribution of sapience will logically function without any impairment
for everyone (ie. a disposition that might otherwise be called "wired
the same way") when the video clip is observed or whether the awareness
is only an instinctive recollection of what we as observers have in the
past done.
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
𝌙進

#20 - ADVANCE (CHIN) / H35 - PROGRESS, PROSPERING, AQUAS
WHERE #471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) / H35 -
PROGRESS, PROSPERING, AQUAS: "In the human realm, true advance means
"advance in the Way," predicated on tireless effort, but leading to
profound personal and societal transformation. Conventional desires for
advancement sparked by overweening ambition and arrogant pride, however,
result in reckless acts.
APPRAISAL #1: In darkness he advances. Obstructions
Act as the *MOTHER* of retreat.
FATHOMING #1: The dark advance obstructed
Means: Deflection breeds retreat.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #3,
#50, #2, #400, #10] / [#6, #10, #400, #3, #50, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) *TO* *BE* *STOLEN* *AWAY*, *BE* *BROUGHT* *BY* *STEALTH*; 1e)
(Hithpael) to go by stealth, steal away;
The first Appraisal correlates with the Water phase, whose colour is
black. But there are additional reasons for darkness here: First, any
new endeavour in its initial phase is uncharted. Second, the advance
takes place in #471 - *SECRET* *SINCE* *IT* *IS* *IMPROPER*:
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#20, #1,
#100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1)
fruit; 1a) the fruit of the trees, vines, of the fields; 1b) *THE*
*FRUIT* *OF* *ONE'S* *LOINS*, i.e. *HIS* *PROGENY*, *HIS* *POSTERITY*;
2) that which originates or comes from something, an effect, result; 2a)
work, act, deed; 2b) advantage, profit, utility; 2c) praises, which are
presented to God as a thank offering; 2d) to gather fruit (i.e. a reaped
harvest) into life eternal (as into a granary), is used in fig.
discourse of those who by their labours have fitted souls to obtain
eternal life;
#449 - SAINT PATRICK'S DAY UNVEILING OF CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE ON 17 MARCH 2017 AS INTELLECTUAL PROPERTY BESIEGEMENT
WITH #808 - GENOCIDE IMPETUS AND
*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419 -
*SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN* *MAIL*
*BOX* ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 - mâbôwʼ
(H3996): *SUNSET* WHEN IT WAS DISPOSED OF.
#449 as [#40, #2, #6, #1, #400] = mâbôwʼ (H3996): {UMBRA: #49 - FLIGHT
(T'AO) % #41 = #8} 1) entrance, a coming in, entering; 2) *SUNSET*; 2a)
sunset; 2b) sunset, west;
— MAGGOTY MEAT —
[Written: 29 December 2017]
"*BIRDS* OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343 - maçgêr (H4525): *BUILDER* *OF*
*BULWARKS* / châshak (H2821): *BE* *DARKENED*, *TO* *OBSCURE*, *CONFUSE*
/ dēmósios (G1219): *BELONGING* *TO* *PEOPLE* *OR* *STATE* / peîra
(G3984): *MAKE* *TRIAL*OF* *A* *PERSON*); Ego: 23 - EASE: YI (#246 -
miqneh (H4735): *CATTLE* / mákellon (G3111): *MEAT* *MARKET* / thēríon
(G2342): *BESTIAL* *MAN* / mᵉʼêrâh (H3994): *CURSE*)}

<https://en.wikipedia.org/wiki/Alfred_J._Kwak>
[IMAGE: Alfred J. Kwak is a Dutch-Japanese animated comedy-drama
television series based on a Dutch theatre show from Herman van Veen,
animated by Telescreen Japan and released in 1989. A famous example is
the episode in which Dolf of crow / blackbird heritage: *KORPPI* *ON*
*OIKEUS* / RAVEN IS RIGHT and his Crow Party seize power in
Groot-*WATERLAND*, is a direct reference to Hitler and WWII.
Dolf eventually stages a coup d'etat and takes over the country.
Political opponents, including Alfred, are imprisoned on the charge of
high treason. Alfred and his friends barely escape and *FLEE* abroad to
the neighbouring country of Great Reedland. Not much later the King of
Great Waterland himself *FLEES* as well, and Dolf proclaims himself
Emperor]
𝌶逃

#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING
WHERE #500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) / H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING: "It may seem premature to
predict the death of the myriad things immediately ... but this
tetragram is allied with Metal, the "killing" or "punishing" Phase;
hence, the *IMAGERY* *OF* *BATTLE*. The tetragram's title, Flight,
predicts a quick retreat by yang ch'i as soon as yin ch'i reveals its
strength. In response, the myriad things will be destroyed. After all,
as the Changes reminds us, ''Things cannot abide forever in their place."
Since the Head text characterizes initial retreat as the first important
step toward ultimate destruction, it is notable that the Mystery talks
of flight as both auspicious and inauspicious in the Appraisals.
Enforced flight is inherently dangerous because it leaves one's flanks
exposed, but voluntary retreat from a position (as, for example, in
certain acts of courtesy) can actually prove of benefit to the superior man.
APPRAISAL #1: Retreating *WATERS* as they level
Obliterate the tracks they made.
FATHOMING #1: Levelled by retreating *WATERS*
Means: The tracks are not recut.
Appraisal 1, at the beginning of the cycle, is allied with the Water
Phase. It is the property of *WATER* to level through erosion and
flooding. The poem must be auspicious, since it is allied with Day and
yang ch'i. In this translation, escape becomes possible once the
fugitives have fled through *WATER*, which erases all evidence of their
flight. By analogy, self-cultivation acts like *WATER* to cleanse the
self of all traces of one's former #246 - *BESTIAL* impulses. The same
poem also works as a description of the mysterious Tao, which erases the
present moment as the future unfolds.
... The poem then demonstrates the ability of the noble man to foresee
and quickly respond to disaster before complete devastation occurs.
APPRAISAL #3: Clenching his thighs, whipping his horse,
With *BANDITS* *WATCHING* *HIS* *DOOR*,
It's best for him to *FLEE*.
FATHOMING #3: Kneeing and whipping the horse's rump
Means: He sees what's coming.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30,
#5, #80, #300, #5, #10, #50] = kléptō (G2813): {UMBRA: #1235 % #41 = #5}
1) to steal; 1a) *TO* *COMMIT* *A* *THEFT*; 1b) take away by theft i.e
*TAKE* *AWAY* *BY* *STEALTH*;
Appraisal 3 marks the transition from thought to action. The horse's
owner, seeing #500 - *ROBBERS* case his house, recognizes the danger he
is in. Salutary fear galvanizes him into action. Fortunately, he has a
means of escape. He *FLEES* on horseback (ie. improper RETURNED SERVICES
LEAGE (RSL) as seditious wreaths at the BOER WAR MEMORIAL were removed
on 5 NOVEMBER 2018 as the day prior to the *MELBOURNE* *CUP* *HORSE*
*RACE*), digging his knee into the horse's haunches and wielding his
whip to make the horse run faster. Thanks to his quick response, he
manages to slip away, though his escape is narrow.
APPRAISAL #4: The tall trees are but tips at top.
As *BIRDS* in flight pass over them,
Some stop and then alight.
FATHOMING #4: *BIRDS* in the tall trees
Means: Wanting to stop, they drop down.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#5, #80,
#10, #40, #5, #50, #5, #300, #5] = epiménō (G1961): {UMBRA: #990 % #41 =
#6} 1) to stay at or with, to tarry still, still to abide, to continue,
remain; 1a) of *TARRYING* *IN* *A* *PLACE*; 1b) to persevere, continue;
1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of
the blessing for which one keeps himself fit; 1b4) denoting the action
persisted in;
One popular anecdote of Han times tells of a flock of *BIRDS* in flight
that decide to rest in what appears to be an inviting grove of tall
trees. But when the *BIRDS* alight on the trees, the fragile treetops
cannot support their weight, and the boughs swing down under them. Some
plunge to their deaths. Others die when the tips snap back, stunning the
*BIRDS*, which are then easily picked off by crafty hunters.
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #20,
#60, #500] / [#20, #60, #10, #400, #10] = kâçâh (H3680): {UMBRA: #85 %
#41 = #3} 1) to cover, *CONCEAL*, hide; 1a) (Qal) conceal, covered
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4) to
cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe
oneself;
It is also possible that the lush forest #500 - *CONCEALS* hunters'
traps. This cautionary tale teaches two main lessons: first, we must all
learn to distinguish external appearance from internal substance;
second, we must never be seduced by unsuitable but alluring prospects
and desires, especially in midcourse.
Since Appraisal 4 corresponds to court officials, the subject may well
be the king's officials. Perhaps they find the king's support less than
adequate. Or perhaps the petty person, ambitious for high rank, forgets
the inherent danger of living at the top." [@1, pages 306 to 308]
FOR EXPLANATION SEE: "CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN
REFUTATION AS VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6
FEBRUARY 2020 (WITHDRAWN 14 JULY 2022) AND A LACK OF PROCEDURAL FAIRNESS
BY HEARING OF ALLEGED BREACHES CASE NUMBER M11048888 DETERMINED 11
NOVEMBER 2021"
<http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
FOR EXPLANATION SEE: "TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE
DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018"
<http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
As historical infidelity towards the BRITISH CROWN made in favour of
IRISH REPUBLICAN ACTIVISM was the violent anti-British sentiment voiced
at 1918 SAINT PATRICK’S DAY march, which culminated in Melbourne council
banning the parade in 1919. On 20 MARCH 1920 Roman Catholic archbishop
MANNIX of Saint Patrick's Cathedral East Melbourne turned ST PATRICK'S
DAY into a REBELLION AGAINST THE BRITISH CROWN by a parade down BOURKE
STREET led by Fourteen Australian VICTORIA CROSS recipients, around
10,000 first world war veterans and throngs of Catholic schoolboys
marching behind in a depraved procession while tens of thousands of
Melburnians lined the streets and cheered them on. MANNIX was later that
year arrested at sea by the BRITISH navy and was not prosecuted for
*SEDITION* because such action would galvanise the IRISH REPUBLICAN CAUSE.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40,
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1)
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product;
Such a reasonable view as to the "IMPOSING A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION AS PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" can be
a logical conclusion made in the subsequent undertaking by the SALE
RETURNED SERVICES LEAGUE (RSL) of a further irregular BOER WAR
COMMEMORATION upon 27 OCTOBER 2018 as occurring after the HYDE PARK WAR
MEMORIAL, SYDNEY re-dedication (Son of a King / Grandson of a Queen
PLAQUES) upon SATURDAY 20 OCTOBER 2018 and immediately prior to the
WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 in being a culminating
action with a clear intention to abrogate any duty of fidelity towards
the sovereign and that such action is likely to be made out of a greater
regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical
SAINT PATRICK'S DAY events.
WHICH IS IN BREACH OF PAPAL BULL "INTER CAETERA," issued by Pope
Alexander VI on 4 MAY 1493 as a legal precedent first applied to
PORTUGUESE / SPANISH CATHOLIC SOVEREIGNS which must recognise prior
discovery by another sovereignty related to TERRA AUSTRALIS INCOGNITA
being a DUTCH DISCOVERY and POSSESSION made of 26 OCTOBER 1616
acknowledged by CAPTAIN COOK's diary entry of 21 AUGUST 1770 before
seeking ship repairs at a DUTCH colonial port.
CANON TETRAD #20: The unmitigated darkness prevents the individual from
finding his proper path. Somewhere along the Way, he meets with one or
more obstructions, then veers off in the wrong direction. The greater
the advance, the greater the retreat from Goodness. In this way, the
first obstruction becomes the "*MOTHER*" of defeat.
APPRAISAL #2: To advance using the model of centrality:
The singular perspicacity of the Great Man.
FATHOMING #2: Advancing by the Mean
Means: The model must be internalized.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40,
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1)
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product;
Several Confucian Classics emphasize the importance of "centrality." In
private life, centrality means keeping to the ideal Mean of good conduct
(an idea similar to the Aristotelian mean). In the public sphere,
centrality implies the unique position held by the #471 - *RULER* *AS*
*FOCUS* *FOR* *HIS* *SUBJECTS'* *TALENTS* *AND* *ASPIRATIONS*. Any noble
act is prompted by the fully developed conscience, which internalizes
the model of the sages, so individual "centredness" cannot be counted as
something external.
Appraisal 2 is usually assigned to commoners, yet here the Mystery
speaks of the Great Man. The theme of this tetragram is advance. Through
sustained efforts to embody the Mean, any person can advance to become a
sage.
APPRAISAL #3: Impetuous and most presumptuous,
He cannot find the centre path.
FATHOMING #3: That he is wildly unstable
Means: His advance is not centred.
Appraisal 3 marks the transition from Thought to Action. Aligned here
with inauspicious Night, it describes reckless advance in disregard of
the conventions. Confucius advocated moderation ("the centre path") to
his headstrong disciples.
APPRAISAL #4: The sun in its flight dispels darkness.
The myriad things are suffused with joy.
FATHOMING #4: That the sun's flight dispels darkness
Means: The way of the ruler flourishes.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
The sun (often called the Red Bird) is compared to a gigantic bird whose
flight through the heavens brings light and warmth to regions that would
otherwise languish in darkness. The sun, of course, symbolizes the able
ruler for several reasons: Their positions are correspondingly high.
Both shine equally on all regions as they progress through their
respective realms. Both bring light and enlightenment to those below. As
the good ruler's suasive example helps subjects who would otherwise
remain benighted, so he may also be said to "dispel darkness."
Responding to such beneficent influences, all the myriad things of the
cosmos reach a state of perfect harmony." [@1, pages 183, 184]
"AND HE CHARGED THEM THAT THEY SHOULD TELL *NO*-G3367: *MAN*-G3367:
#267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#40, #8, #4, #5,
#10, #200] = mēdeís (G3367): {UMBRA: #267 % #41 = #21} 1) *NOBODY*, *NO*
*ONE*, *NOTHING*;
#390 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#70, #200, #70, #50] /
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#70,
#200, #1, #200] = hósos (G3745): {UMBRA: #540 % #41 = #7} 1) *AS*
*GREAT* *AS*, as far as, *HOW* *MUCH*, how many, whoever;
#943 as [#20, #8, #100, #400, #200, #200, #5, #10] = kērýssō (G2784):
{UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) *ALWAYS* *WITH* *THE*
*SUGGESTION* *OF* *FORMALITY*, *GRAVITY* *AND* *AN* *AUTHORITY* *WHICH*
*MUST* *BE* *LISTENED* *TO* *AND* *OBEYED*; 2) to publish, proclaim
openly: something which has been done; 3) used of the public
proclamation of the gospel and matters pertaining to it, made by John
the Baptist, by Jesus, by the apostles and other Christian teachers;
BUT THE *MORE*-G3745: HE CHARGED THEM, SO MUCH THE *MORE*-G3745: A
*GREAT*-G3745: DEAL THEY *PUBLISHED*-G2784: IT;" [Mark 7:36]
G2784@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
@3: Sup: 47 - PATTERN: WEN (#95); Ego: 19 - FOLLOWING: TS'UNG (#47),
@4: Sup: 42 - GOING TO MEET: YING (#137); Ego: 76 - AGGRAVATION: CHU
(#123),
@5: Sup: 80 - LABOURING: CH'IN (#217); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 37 - PURITY: TS'UI (#254); Ego: 38 - FULLNESS: SHENG (#199),
@7: Sup: 42 - GOING TO MEET: YING (#296); Ego: 5 - KEEPING SMALL:
SHAO (#204),
@8: Sup: 52 - MEASURE: TU (#348); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#214),
Male: #348 - SEE KANT's PROLEGOMENA IDEA; Feme: #214
} // #943
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #54 - CULTURING
PERSPECTIVES AND INTUITION; I-CHING: H55 - ABUNDANCE, ABOUNDING,
FULLNESS; TETRA: 45 - GREATNESS (TA) AS IDEA @348: "This then is the
statement and solution of the whole *ANTINOMY*:
*IRISH* / *SCOTTISH* et al national's absolute and universal contempt
for any conformity to QUEEN VICTORIA'S LETTERS PATENT dated 29 October
1900 and *ROMAN* *CATHOLIC* / *ANGLICAN* reliance upon PYTHAGOREAN #1080
- HETEROS THEORY OF NUMBER as the blasphemous cause for #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM directed towards *ABORIGINAL* and
*DUTCH* national identity
FOR EXPLANATION SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#5, #9,
#5, #30, #70, #9, #100, #8, #200, #20, #5, #9, #1] = ethelothrēskeía
(G1479): {UMBRA: #467 % #41 = #16} 1) voluntary, arbitrary worship; 1a)
*WORSHIP* *WHICH* *ONE* *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*,
*CONTRARY* *TO* *THE* *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH*
*OUGHT* *TO* *BE* *DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected
zeal and the practice of ascetics;
My religious belief as #509 - YAHAD (Jewish / Christian) which cannot be
exceeded is substantiated by a ternary number paradigm as NOUMENON /
GODHEAD having a consciousness intersection with #516 - CRUCIFIXION ON 3
APRIL 33 AD = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as 81
TETRADS applied to an ONTIC (n x #41) number conception of the 10
commandments which by Hebrew / Greek lexicon as category associations
adheres to the Chinese DAOIST literature titled CANON OF SUPREME MYSTERY
published in 4 BCE and validated by JESUS OF NAZARETH's statements.
PROLEGOMENA: In which reason finds itself entangled in the application
of its principles to the sensible world, and of which the former (the
mere statement) even by itself would already be of considerable benefit
toward a knowledge of human reason, even if the solution of this
conflict should not yet fully satisfy the reader, who has here to combat
a natural illusion that has only recently been presented to him as such,
after he had hitherto always taken that illusion for the #471 - *TRUTH*.
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#30, #1,
#40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1) firmness,
faithfulness, truth; 1a) sureness, reliability; 1b) stability,
continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*; 1d1) as
spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4)
*TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
One consequence of all this is, indeed, inevitable; namely, that since
it is completely impossible to escape from this conflict of reason with
itself as long as the objects of the sensible world are taken for things
in themselves – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it.
For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [Page 99]
It will therefore take some considerable time (ie. perhaps weeks or
longer) for ourselves to contemplate this scholarly thesis on
autopoiesis and cognition: the realisation of the living, and then
hypothesise on any consequence to our conceptual paradigms of mind as a
cautious endeavour (ie. avoid impertinent public statements as
conjectures which might require retraction). It may very well be that
our working theoretical models are entirely inadequate or redundant.
Suffice to say we have a perspective for our semantical enquiry related
to our existing concepts.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Self%20Serving.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
Initial Post: 29 July 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
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