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-- OOPS UPDATE #2 ON TAKE NOTE THAT WE FIND IT CULTURALLY AND MORALLY OFFENSIVE WHERE SOME INDIAN FASCIST WHORE DOES NOT CEASE THEIR ABUSE OF MY HUMAN RIGHTS BY MAKING PROSTITUTED SPAMMED EMAIL DATING SCHEMES WITH CRIMINAL INTENTIONS

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dolf

unread,

Jun 11, 2022, 3:41:49 AM6/11/22

The state based Chinese embassy is already aware of these disclosures
which I have made within this post as a deep resentment towards the
peoples of this nation for their visceral culture of hatred, denial of
justice and systemic exclusion.

GIVEN THE CHINESE EXPERIENCE WITH THE Uyghur ETHNIC PROBLEM AND THEIR
NEED FOR RE-EDUCATION, I SUPPOSE THEY'LL DIRECT ME TO MODERATE MY
DESIRES TO RID THE DUTCH FALLOW POSSESSION OF TERRA AUSTRALIS FROM ANY
VERMINOUS PRESENCE OF PERSONS (NON GRATA) DESPITE THE OUTRAGE IN BEING
SUBJECT TO WHAT IS OSTENSIBLY APARTHEID (ie. relegation of any claim as
first discovers to a common population) BY THE POLLUTION OF
NON-SELECTIVE IMMIGRATION SUCH AS INDIANS.

Of course Terra Nullius was a mischievous myth (but by whom and for what
ideological cause) since captain Cook acknowledged in August 1770 that
the west coast of Australia was a Dutch discovery (ie. mapping applied
to Terra Australis Incognita) and their possession.

Eendraghtsland was one of the earliest names given by Europeans to
Australia, being in use for 28 years, from 1616 until 1644.

Furthermore Van Dieman's Land was named after a Dutch Governor General
and therefore subject to rule of law.

Given the Dutch sovereign came to Australia in 2016 to commemorate 400
years of Dutch discovery on 25 October 1616 we think it about time that
both Australians and Aboriginals cease the denial of history and the
slander of our Dutch heritage which has never ceded sovereignty against
any FALLOW right of possession.

We include a link to our diarised actions (involving our Intellectual
Property) relative to the BRITISH SOVEREIGN'S PLATINUM JUBILEE AND OUR
PRESENT FOR HER PLEASURE BY A NOUMENON / ONTIC ANNULMENT TO THE PAPAL
BULL "INTER CAETERA" DATED 4 MAY 1493;

FOR FURTHER SEE: "IDEA TEMPLATE AND HYPOTHESIS FOR ONTIC VARIANCE OF
QUEEN VICTORIA's LETTERS PATENT TO THE AUSTRALIAN COMMONWEALTH OF 1901"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND ITS SENSIBLE
GROUNDING WITHIN THE WORLD OF TERRA IGNOTA"

<http://www.grapple369.com/Groundwork/Incognita.pdf>

In case you cannot work it out the PAPAL BULL is a legal precedent
applied to Portuguese and Spanish Catholic sovereigns and must recognise
prior discovery by another sovereignty so therefore it's a big NO to any
IRISH CATHOLIC REPUBLICANISM and their ANZAC historic revisionism.

<http://www.grapple369.com/Groundwork/Canadian%20Papal%20Visit%2020220724.pdf>

If necessary I will pursue a lawful claim to DUTCH FALLOW POSSESSION OF
TERRA AUSTRALIS INCOGNITA made against AUSTRALIAN APARTHEID COLONIALISM
AND ANZAC FICTION IMPERIALIST OPPRESSORS by making an APPLICATION FOR
POLITICAL ASYLUM within CHINA and granting to others a prerogative to
utilise its resources as a QUARRY.

The state based Chinese embassy is already aware of these disclosures
which I have made within this post as a deep resentment towards the
peoples of this nation for their visceral culture of hatred, denial of
justice and systemic exclusion.

Initial Post: 11 June 2022

#Irish #Republic #ANZAC #revisionism #china

REUTERS @ 1335 HRS ON 11 JUNE 2022: "Britain’s Queen Elizabeth is set to
become the world's second-longest ruling monarch. The top spot is
currently held by Louis XIV of France who ruled for 72 years."

<https://twitter.com/reuters/status/1535465595788963840?s=21&t=QAKTAZerNJIICgZAl0NDRA>

GAJENDRA BANSAL (@gajendrabansal) @ 1336 HRS ON 11 JUNE 2022: "With
wealth looted from India."

‪<https://twitter.com/gajendrabansal>‬

DOLF @ 1342 HRS ON 11 JUNE 2022: "With their idolatry the Indians
continue to loot themselves ..."

GAJENDRA BANSAL (@gajendrabansal) @ 1350 HRS ON 11 JUNE 2022: "No Sir,
you need education and knowledge to know it. Due to this so called
idolatry which we called Vedic civilisation which is more than 20000
years old we have so much wealth tangible and non tangible. Please come
to our country to enlighten yourself."

DOLF @ 1342 HRS ON 11 JUNE 2022: "20000 years? You had writing for that
long--Your sacred cows you must be borrowed from Egypt.

The whole point of the 7 days cosmology with 22 letters is the anchoring
of sapient cognition as what it means to be human.

BEHOLD ITS OURS AND NEVER YOURS

<http://www.grapple369.com>"

GAJENDRA BANSAL (@gajendrabansal) @ 1441 HRS ON 11 JUNE 2022: "No Sir we
had a tradition of transfer of knowledge orally. The oldest books the
Rig Veda in our tradition is now scientifically proven to be at least
20000 years old. The others civilisations were also comes into existence
after that and we also respected them."

DOLF @ 1342 HRS ON 11 JUNE 2022: "Nonsense you are anti semitic and
Moses writings are anchored to the year 49J1W2D (circa 1550 BCE) as the
time when the 10 commandments were given as pertaining to human sapient
grounding and ours is a claim to all time...

<http://www.grapple369.com/images/EarthSeasons.png>"

DOLF @ 1335 HRS ON 11 JUNE 2022: "Wikipedia suggests the hymns post date
2000 BCE (note zeros) and that the texts are from 1500 to 1000 BCE.

<https://en.m.wikipedia.org/wiki/Rigveda>

Other cultures convey their oral traditions by a specific book title
such as ENOCH who was "first to learn writing, knowledge, wisdom" in 522 AM"

Sabrina Laithangbm : "They aren’t ashamed or no 2nd thought to resort to
violence even for a sentence about their religion/ prophet.

They think they are protecting their religion or the prophet.
Nevertheless, it has backfired. Ppl think their religion or their
prophet teach violence. Period"

<https://www.facebook.com/sabrina.tongbram>

dolf: "Sabrina Laithangbm : Is BEYOND REPROACH a synonym for UNTOUCHABLE?"

Sabrina Laithangbm : "tolerant in the sense that hindus don’t resort to
violence for trivial matters…"

dolf: "But the males have a reputation for rape. And much of the
prostituted relationship scams come from India.

Having gained independence from British colonialism (Empress of India
was Queen Victoria whose letters patent of 29 October 1900 established
the Australian commonwealth) the Indians including Hindus as immigrants
seem to show a haughty disdain for our prerogative religious rights and
treat us as second class citizens.

So what point are you making?"

Akash Sinha : "so does[n't] Jesus [ever speak]."

<https://www.facebook.com/profile.php?id=100006043601981>

dolf: "Your MOTHER THERESA's Jesus might not be capable of speech ...

<http://www.grapple369.com/Groundwork/Canadian%20Papal%20Visit%2020220724.pdf>

But ours does."

Akash Sinha : "😂😂😂 yes. A random guy who supposedly woke up after 3
days is a god. Anything else?? Anything more funny?"

dolf: "I did provide a link which substantiated the POV...

Your gods are nothing to us:

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY: VISHNU

#2184 / 7 = #312 - PRINCIPLE OF CONTRACTION: SHIVA

#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION: BRAHMA

The #2184 as 6 x #364 days or 24 x 7 x 13 priestly service divisions
associated to a base-7 view of chronology / cosmology by DAYS, WEEKS AND
JUBILEES of YEARS.

"NOW IT *CAME*-H1961: TO PASS IN THE DAYS OF AHASUERUS, (*THIS*-H1931:
[IS] AHASUERUS WHICH REIGNED, FROM *INDIA* EVEN UNTO ETHIOPIA, [OVER] AN
HUNDRED AND *SEVEN*-H7651: AND TWENTY PROVINCES:)

#87 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #5,
#10, #10, #50, #6] /
#431 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #5,
#10, #10, #400] / [#6, #400, #5, #10, #10] /
#445 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#30, #5,
#10, #400] /
#451 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#30, #5,
#10, #6, #400] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #10, #400, #5] /
[#400, #5, #10, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#5, #10, #6, #400] / [#6,
#400, #5, #10] = hâyâh (H1961): {UMBRA: #20 % #41 = #20} 1) to be,
become, come to pass, exist, happen, fall out; 1a) (Qal); 1a1) -----; i)
to happen, fall out, occur, take place, come about, come to pass; ii) to
come about, come to pass; 1a2) to come into being, become; i) to arise,
appear, come; ii) to become; 1) to become; 2) *TO* *BECOME* *LIKE*; 3)
*TO* *BE* *INSTITUTED*, *BE* *ESTABLISHED*; iii) to be; 1) to exist, be
in existence; 2) to abide, remain, continue (with word of place or
time); 3) to stand, lie, be in, be at, be situated (with word of
locality); 4) to accompany, be with; iv) (Niphal); 1) to occur, come to
pass, be done, be brought about; 2) to be done, be finished, be gone;

#17 - HOLDING BACK (JUAN) / as [#5, #5, #6, #1] /
#312 - PRINCIPLE OF CONTRADICTION as [#300, #5, #6, #1] = hûwʼ (H1931):
{UMBRA: #12 % #41 = #12} 1) *HE*, *SHE*, *IT*; 1a) himself (with
emphasis); 1b) resuming subj with emphasis; 1c) (with minimum emphasis
following predicate); 1d) (anticipating subj); 1e) (emphasising
predicate); 1f) that, it (neuter); 2) that (with article);

#374 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#2, #300,
#2, #70] /
#383 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #300,
#2, #70, #5] /
#394 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#2, #300,
#2, #10, #70, #10] /
#407 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#30,
#300, #2, #70, #5] /
#379 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#2, #300, #2, #70,
#5] = shebaʻ (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal
number); 1a) as ordinal number; 1b) in combination - 17, 700 etc;

#131 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #30,
#40, #30, #20, #5] /
#146 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #40,
#30, #20, #10, #600] / [#40, #30, #20, #50, #6] /
#410 - A DECREE OF THE KING / LAW OF GOD as [#300, #40, #30, #20, #500]
= melek (H4428): {UMBRA: #90 % #41 = #8} 1) king;

#410 = #41 x 10 as ONTIC [AND CHRONOLOGICAL] PREMISE TO THE TEN
COMMANDMENTS as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);

#314 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#2, #10,
#300, #2] / [#6, #1, #300, #2, #5] /
#362 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#10,
#300, #2, #10, #600] / [#40, #10, #300, #2, #10] /
#374 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #10,
#300, #2, #50, #6] /
#383 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #10,
#300, #2, #10, #5, #700] / [#5, #6, #300, #10, #2, #50, #10] /
#330 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #6, #300, #2,
#10] / [#6, #2, #10, #300, #2, #10] /
#333 - CENTRE PROTOTYPE FOR ROMAN GOVERNANCE as [#10, #6, #300, #2, #10,
#5] / [#6, #10, #300, #2, #10, #5] /
#339 - 13 JANUARY (#0 - ANCHOR) as [#1, #6, #300, #10, #2, #500] =
yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

#146 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #40,
#70, #30] /
#400 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 s [#300, #70,
#30] = ʻal (H5921): {UMBRA: #100 % #41 = #18} 1) upon, on the ground of,
according to, on account of, on behalf of, concerning, beside, in
addition to, together with, beyond, above, over, by, on to, towards, to,
against; 1a) upon, on the ground of, on the basis of, on account of,
because of, therefore, on behalf of, for the sake of, for, with, in
spite of, notwithstanding, concerning, in the matter of, as regards; 1b)
*ABOVE*, *BEYOND*, *OVER* (*OF* *EXCESS*); 1c) above, over (of elevation
or pre-eminence); 1d) upon, to, over to, unto, in addition to, together
with, with (of addition); 1e) over (of suspension or extension); 1f) by,
adjoining, next, at, over, around (of contiguity or proximity); 1g) down
upon, upon, on, from, up upon, up to,, towards, over towards, to,
against (with verbs of motion); 1h) to (as a dative); 2) because that,
because, notwithstanding, although;

#87 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#20, #60,
#1, #6] / [#6, #20, #60, #1] /
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE as [#20, #60, #1] /
#115 - ONTIC PREMISE FOR DIGNITY ROYAL as [#30, #20, #60, #5] = kiççêʼ
(H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat,
stool; 1a) seat (of honour), throne; 1b) royal dignity, authority, power
(fig.);

THAT IN THOSE DAYS, WHEN THE *KING*-H4428: AHASUERUS *SAT*-H3427:
*ON*-H5921: THE *THRONE*-H3678: OF HIS KINGDOM, WHICH WAS IN SHUSHAN THE
PALACE...." " [Esther 1:1-2 (KJV)]

#146 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#80, #50,
#10, #6] / [#6, #80, #50, #10] /
#196 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #30,
#80, #50, #10, #500] /
#215 - SELF CONTRADICTION = #288 - REMEMBRANCE (#48 - RITUAL (LI) x #6 -
CONTRARIETY (LI) minus #73 - COMPLETION (CH'ENG)) as [#30, #80, #50,
#10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a)
face, faces; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as
adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with prep; 1g1) in front of,
before, to the front of, in the presence of, in the face of, at the face
or front of, from the presence of, from before, from before the face of;

#146 as [#40, #20, #30, #50, #6] = kôl (H3605): {UMBRA: #50 % #41 =
#9} 1) all, the whole; 1a) all, the whole of; 1b) any, each, every,
anything; 1c) *TOTALITY*, *EVERYTHING*;

"THEN THE *KING*-H4428 SAID TO THE WISE MEN, WHICH KNEW THE TIMES (ie.
72J = 12 x 6J (49 x #2184 days or 294 x 364 days) = 107,016 / 293 years
= 365.242321 as tropical year), (FOR SO WAS THE KING'S MANNER
*TOWARD*-H6440: *ALL*-H3605: THAT KNEW LAW AND JUDGMENT:" [Esther 1:13]

What they did in years I can do in days ...

The prime minister of Canada might dress up like a peacock to amuse
these blasphemous Indians but I will not pander to them.

#131 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#30, #40,
#30, #1, #20, #10] /
#146 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#5, #40,
#30, #1, #20, #10, #600] = mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1)
messenger, representative; 1a) messenger; 1b) *ANGEL*; 1c) the
theophanic angel;

YOUTUBE: "Coldplay - Hymn For The Weekend (Official Video)" <--
*SOVEREIGN's* *BIRTHDAY* *LONG* *WEEKEND* (11-13 JUNE 2022)

<https://www.youtube.com/watch?v=YykjpeuMNEk>

HAHA HAHA I CANNOT STOP LAUGHING AT IDOLATROUS INDIA WHO AS THE GODLESS
ARE NOT PERMITTED ANY ASSOCIATION TO OUR SAPIENT, SACRED AND SOVEREIGN
(ie. past EMPRESS OF INDIA was QUEEN VICTORIA) INTELLECTUAL PROPERTY."

Akash Sinha : "as if your god means anything to us. Lol. Keep dreaming.
Keep being funny. Keep posting random useless stuffs."

dolf: "We notice here an element of anti semitism (7 days in the
cosmology and 22 language elements of rational PI) which can only mean
that India has not cleansed itself of fascist infatuation.

YOUR CONDUCT SUBSTANTIATES MY REASONABLE AND PATIENT CLAIM THAT INDIAN
IMMIGRANTS TO OUR COMMONWEALTH ARE INCOMPATIBLE TO THE #27 - DUTIES AND
#68 - RIGHTS OF CITIZENSHIP.

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Your ignorance is no basis for piety--good bye."

Initial Post: 11 June 2022

On 10/6/2022 11:27, dolf wrote:
> A society cannot be civil and democratic when it engages in either
> www-sites offering islamic women for auction (ie. not that you can see
> the flesh within a hijab) or PIMPS the identity of any women (not
> necessarily their own race) for some relationship scam.
>
> And all too frequently the claim "ISP has indicated spam will cease"
> is an absolute falsehood.
>
> On 10/6/2022 10:45, dolf wrote:
>> -- CEASE YOUR ABUSE OF MY HUMAN RIGHTS BY MAKING PROSTITUTED SPAMMED
>> EMAIL DATING SCHEMES WITH CRIMINAL INTENTIONS
>>
>> TAKE NOTE ab...@rediff.co.in ABOUT YOUR INACTION (INDIA IS AN
>> UNCARING IDOLATROUS SOCIETY WHO ARE NOT CAPABLE OF MORAL JUDGMENTS
>> UPON THE WORLD) ABOUT SPAM COMPLAINTS THAT OUR INTENTION IS TO
>> COMMENCE DIARY ACTION OF REPORTS (AND AT SOME POINT IN THE FUTURE TO
>> PUBLICISE SUCH FOR THE POSSIBILITY OF CLASS ACTION) WITH THE PROSPECT
>> OF TAKING LEGAL ACTION FOR THE ACUTE PSYCHOLOGICAL DISTRESS (POST
>> TRAUMATIC STRESS DISORDER) IN HAVING TO DEAL WITH SPAM AND OTHER
>> SCAMS USING YOUR INFORMATION TECHNOLOGY INFRASTRUCTURE ON A DAILY BASIS:
>>
>> Tracking message source: 202.137.235.132:
>> Routing details for 202.137.235.132
>> [refresh/show] Cached whois for 202.137.235.132 : ab...@rediff.co.in
>> Using abuse net on ab...@rediff.co.in
>> abuse net rediff.co.in = ab...@rediff.in, ab...@rediff.co.in
>> Using best contacts ab...@rediff.in ab...@rediff.co.in
>> ISP has indicated spam will cease; ISP resolved this issue sometime
>> after 10/6/2022, 9:46:54 am +1000
>> Message is 0 hours old
>>
>>
>> On 9 Jun 2022, at 11:08, Darya <kalya...@rediffmail.com> wrote:
>>
>> astounding mister ordinary good day;-)
>>
>> Call me Darya) Let's talk,
>> I am alone complete Lady
>>
>> Presently I am seeking ripe gentleman from United States of America,
>> What State are U from?
>> it's E-mail for contact: campbells...@gmail.com:-)
>>
>> I am going to send You my picture attached;)
>>
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

unread,

Jun 11, 2022, 4:07:35 PM6/11/22

AN EXAMPLE OF DEPRAVED INDIAN "I SAW A WITCH" SUPERSTITIOUS NUTJOBS WAS
THE SELF OBSESSED DRUG FUELLED TRUCK DRIVER WHO KILLED FOR FOUR POLICE
ON A FREEWAY ....

DOLF @ 1109 HOURS ON 23 APRIL 2020: "Let me spell it out to you,
according to media reports that one of those police members killed by
that freeway crash with a *TRUCK* in Melbourne was a 28 yo new recruit
who had recently graduated in NOVEMBER 2019 from the police academy.

"He only graduated in November. He was just on a stint before being at
Kew station. He had only started on this on Tuesday," [his grandmother]
told the Herald Sun.

*ONE* *DAY* *ON* *THE* *JOB*

<https://7news.com.au/news/vic/eastern-freeway-crash-police-officer-killed-in-kew-identified-as-new-recruit-c-994068>

Since lawfully the earliest age one can graduate is 18 6 months as
relative to my own experience would then be 18 years and 11 months as
barely 19yo ...

DOLF @ 1450 HOURS ON 23 APRIL 2020: "The owner of the Porsche has been
identified as:

RICHARD PUSEY

*RICHARD* being an euphemism for one’s *MANHOOD*...

— PUSY THIN DICK —
[Written: 13 July 2016]

"I THINK IT'S GOT *PUS*,
AND NOT WORTH THE FUN.
MIGHT GIVE IT A MISS.
IT'S BETTER TO RUN.

IT'S AWFULLY THIN.
NOT WORTH A START.
BY NO MEANS A SIN,
BUT IS THAT A *WART*?"

*PUS*
From Ancient Greek πύον (púon), from Ancient Greek πύθω (púthō) SEE:
DIVINATION-G4436 BELOW / πύθομαι (púthomai, "to rot, to decompose")
Latin pus, Gothic 𐍆𐌿𐌻𐍃 (fuls, "*FOUL*"), Old English fūl ("*FOUL*")
and Latin puteō.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
υ, {@2: Sup: 75 - FAILURE: *SHIH* (#155); Ego: 76 - AGGRAVATION: CHU
(#156 - I DO NOT CAUSE TERRORS {%21})}
ο, {@3: Sup: 64 - SINKING: CH'EN (#219); Ego: 70 - SEVERANCE: KE (#226)}
ν] {@4: Sup: 33 - CLOSENESS: MI (#252); Ego: 50 - VASTNESS / WASTING:
T'ANG (#276)}

ONTIC CHECKSUM TOTAL: #156: SEE BELOW AS ONTIC OBLIGANS RELATED TO
*DYING* / TO *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*,
*REPULSE*, *HINDER*, *REJECT*, *REFUSE* / TO TURN AWAY (FACE), TURN
TOWARD; / TO TURN AGAINST;

*WART* (noun):
- an undesirable or disfiguring feature
- (informal) an obnoxious or objectionable person

DOLF @ 1038 HOURS ON 10 FEBRUARY 2020: "There is nothing of unction to
such action as vacuous eloquii..."

<https://www.facebook.com/andrew.mariman>

ANDREW MARIMAN @ 1050 HOURS ON 10 FEBRUARY 2020: "You know those words,
as obscure as they seem to you, do not together make any sense..."

DOLF @ 1104 HOURS ON 10 FEBRUARY 2020: "It came quite natural to my
sapient mind and works for me.

UNCTION: anointing of sovereign

A smug, exaggerated use of language; smarminess.
Divine or sanctifying grace.

<https://en.m.wiktionary.org/wiki/unction>

ELOQUII: (slang) BIG GIRL'S BLOUSE {ie. a weak, cowardly, or
oversensitive man}

ĒLOQUIUM noun (genitive ēloquiī or ēloquī);

eloquence
speech, utterance
diction

Etymology: From ēloquor ("I declare, speak plainly") +‎ -ium (nominal
suffix).

<https://en.m.wiktionary.org/wiki/eloquium#Latin>

So you are relying upon ignorance...

Ignorance is the means by which I piss-take. If only one can find an
astute man with a mind of their own."

DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
confronting for you--It's your requirement to preserve your ego at all
costs and would override even logic itself.

The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate
your humanity.

A cockatoo would have a larger vocabulary!"

YOUTUBE: "CITY OF THE LOST CHILDREN 1995 (HIDDEN SUBLIMINALS)"

<https://www.youtube.com/watch?v=Olxt2aRgXF4>

DOLF @ 0737 HOURS ON 22 APRIL 2020: "LET ME SAY AGAIN IN RELATION TO
YOUR ANZAC HERITAGE DEPRAVITY AGAINST THE GOOD CONSCIENCE OF THE PEOPLE
OF THIS NATION...

WHEN YOU ARE *ENGAGED* *WITHIN* *FIFTH* *COLUMN* *ACTS* OF *SLANDER* IN
SUPPORT OF URBAN / DOMESTIC TERRORISM AS ALLEGIANCE TO AN IDEALISM WHICH
BENDS IT'S KNEE TO A FOREIGN POWER (IF INDEED YOU ARE CAPABLE OF
THINKING THAT ACCOUNTABILITY THROUGH) HOW IS THAT ANY DIFFERENT TO ANY
THEATRE OF WAR EXCEPTING THOSE BATTLES OCCURRED UPON OTHER PEOPLE'S LANDS?

EXCEPTING FOR IRRATIONALITY, THERE IS NO CLAIM OF FIDELITY TO THE #434 -
ANZAC HERITAGE WHICH ANY OF THESE PERSONS CAN MAKE AS #315 - NATIONALISM
WHILST ENGAGED IN SLANDER AND WE ARE UNABLE TO OBTAIN JUSTICE DUE TO THE
IMPROPRIETY OF THE JUDICIAL OFFICERS AND COURTS.

NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY
2016: "Ohh it's *so* ironically fun when a kook's pretentious bit of
grammar instruction contains a glaring error like mixing up "its" and
"it's".

[snicker]

QUOTE: "LAWYER BRIEFING..."

Do be letting me know when you get around to actually filing that
kooksoot, eh, kookums? IF you get around to actually filing it.

[snicker]"

DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S *FOUL* DECLENSION.

HOW SPELLETH THOU *WITCH*?"

#917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] = manteúomai
(G3132): {UMBRA: #0 as #917 % #41 = #15} 1) to act as a seer; 1a)
deliver an oracle, prophesy, divine;

G3132@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 50 -
VASTNESS / WASTING: T'ANG (#91),
@4: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12}),
@5: Sup: 72 - HARDNESS: CHIEN (#230); Ego: 5 - KEEPING SMALL: SHAO
(#153),
@6: Sup: 67 - DARKENING: HUI (#297); Ego: 76 - AGGRAVATION: CHU (#229),
@7: Sup: 56 - CLOSED MOUTH: CHIN (#353); Ego: 70 - SEVERANCE: KE (#299),
@8: Sup: 15 - REACH: TA (#368); Ego: 40 - LAW/MODEL: FA (#339),
@9: Sup: 16 - CONTACT: CHIAO (#384); Ego: 1 - CENTRE: CHUNG (#340),
@10: Sup: 26 - ENDEAVOUR: WU (#410); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#350),
Male: #410 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} /
HETEROS {#352 / #421} / TORAH {#373 / #472}; Feme: #350
} // #917

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #917 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

COLONEL (ATHEIST / T.U.R.D PHILOSOPHER / VIETNAM VETERAN / WHITE
SUPREMACIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the Dolfster
threatening legal action????

Inquiring minds wanna know."

DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.

I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful
and compassionate justice--putting the rest off until Sunday..."

NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:

Better kooks than you have tried, even striven *mightily*, and I am
still here.

[snicker]

And when you ran the above text by a lawyer, did he:

a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker

Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:

You, dolf, are a lunatic, and indeed a real certifiable whacko.

[snicker]"

DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:

I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."

Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

CULTIC MALE: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your *EYES*.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

MALE: "Hey girl, Cyclops?

Do you know where to find Cyclops?

GIRL: "Will you get lost?"

WOMAN: "You mustn't be angry

Your 'brothers' are doing their best."

SCIENTIST KRANK: "My brothers!!"

MALE: "Listen carefully."

CULTIC MALE: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

GIRL: "Where do you think you are going?"

MALE: "Cyclops *TRUCK* on the way. Little brother."

GABRIEL AS CULTIC LEADER: "I Gabriel.

I came into this world with open *EYES*.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.

My 'Brothers'.

You who have joined me in their *STRUGGLE* understand that together we
must fight human beings on their ground.

Only the "THIRD *EYE*" will enable you to enter the world of appearances.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on earth.

From that day on, our [inaudible] THIRD *EYE* will become useless.

The world of appearances will be abolished."

<http://www.grapple369.com/images/STOLENCHILDREN_001.jpeg>

IT IS SIMPLY DEPRAVED OF THIS *INDIAN* TO SAY "I SAW A WITCH" -- WHAT A
*STUPID* *SUPERSTITIOUS* *NUTJOB*

dolf

unread,

Jun 11, 2022, 4:34:15 PM6/11/22

IT IS FORBIDDEN THAT THE SACRED IS TO COME TO THE MOUTHS OF THE PROFANE
INDIANS ...

— EXUVIA PUERILITY —
[Written 15 May 2021]

"WHAT OF DIGNITY ROYAL?
SHALL WE NOT COMPARE.
OF MAJESTY YOU DO SOIL.
WITHOUT REGARD OR CARE.

YET WE DARE NOT CONTEND.
AGAINST GOOD CONSCIENCE.
OR OTHERS DISLOYALTY DEFEND.
BY PRIDE-SOME NONSENSE." {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#310 - *TO*
*FORM* *BY* *HUMAN* / *DIVINE* *ACTIVITY*; HIGHLY PRIZED); Ego: 47 -
PATTERN: WEN (#293 - *RESTORED* *TO* *FAVOUR* / ECCLESIA (CHURCH) /
OPENLY EVIDENT; MANIFEST)}

YOUTUBE: “Imago Dei: The Image of God”

<https://www.youtube.com/watch?v=r-rzM5EojJY> <-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156

ONTIC_OBLIGANS_156@{
   @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
   @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
   @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
   @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156

#310 - *EXUVIA* *PUERILITY* POEM as [#2, #300, #6, #2] / [#2, #300, #2,
#6] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #5, #300, #2, #6, #600]
  #314 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #300,
#6, #2] / [#300, #6, #2, #6] /
    #362 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#50,
#300, #10, #2] / [#40, #300, #10, #2, #10] /
    #374 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#10,
#300, #6, #2, #6, #700] /
    #382 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#30, #40,
#300, #10, #2] / [#10, #300, #10, #2, #50, #10] /
    #383 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#6, #5,

#300, #10, #2, #50, #10] /

#388 - NOUMENON RESONANCE FOR SABBATH OF 11 JUNE 2022 as [#10,
#300, #10, #2, #6, #50, #10] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) to turn back (from God), apostatise; 2) to turn away
(of God); 3) to turn back (to God), repent; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*,
*DEFEAT*, *REPULSE*, *HINDER*, *REJECT*, *REFUSE*; vi) to turn away
(face), turn toward; vii) to turn against; viii) to bring back to mind;
ix) to show a turning away; x) to reverse, revoke; 1a5) (Hophal) to be
returned, be restored, be brought back; 1a6) (Pulal) brought back;

— JESUS LOVES EVEN ME —
[Written 10 April 2022]

"NOT ANOTHER JESUS JANGLER.
FROM AN AFRICAN BACKWATER.
AND A CIVIL RIGHTS WRANGLER.
WITH A MANTRA OF SLAUGHTER.

IN THIS THE LAND OF THE *FREE*.
BY A *COTTON* *PICKER’S* HANDS.
EMANCIPATED FROM *SLAVERY*.
BETRAYS LIBERTY’S DEMANDS." {@9: Sup: 1 - CENTRE: CHUNG (#570); Ego: 8 -
OPPOSITION: KAN (#359)}

"STEP BY STEP, HEART TO HEART
LEFT RIGHT LEFT, WE ALL *FALL* *DOWN*
LIKE TOY SOLDIERS
BIT BY BIT, TORN APART
WE NEVER WIN BUT THE BATTLE WAGES ON
FOR TOY SOLDIERS"

YOUTUBE: "Eminem - Like Toy Soldiers (Official Music Video)"

<https://www.youtube.com/watch?v=lexLAjh8fPA>

dolf

unread,

Jun 12, 2022, 1:39:10 AM6/12/22

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND ITS RATIONALE OF EMPOWERMENT

(c) 2022 Dolf Leendert Boek, Revision: 12 June 2022

Before we consider DE ZENGOTITA's next chapter on "THE CULT OF THE
CHILD" as comprising some 50 pages in not being an academic treatise we
ought to again express the cautionary caveat that neither is ours. The
aggregating of our various contemplations into chapters as then a
digestation of his book thus far, is primarily concerned with devising a
META-NARRATIVE so as to articulate any viability to a METALOGIC process
and such is then augmented with relative textual notes to further
contextually assist any comprehensibility as informal research.

Whilst it may not ever then evolve into an acceptable final publishing
form, such does not preclude our considerations from having any
intermediate capability to facilitate generation of ideas as a self
education process.

Our starting premise as entirely a presumptuous perspective (ie. for
which we may not derive any satisfaction from his considered discourse)
for a reasoned avenue of enquiry into his elucidation of the subject, is
entirely an imaginary as hypothetical scenario.

That is a consideration where as the usual manner of life, an individual
is routinely, subject to the expression, "YOU ARE A HORRIBLE PERSON".

YOUTUBE: "YOU'RE TERRIBLE MURIEL"

<https://www.youtube.com/watch?v=Xm_7FLKRS4Y>

The hypothesis that a language's vocabulary (among other features)
shapes or defines its speakers' view of the world, has been largely
discredited. But what of the hearer to whom the words have been
repeatedly directed?

Especially given the following explanation: "Cognitive or mental tics
are thoughts, phrases, urges, songs, words, scenes that intrude into
consciousness, and are difficult to remove, so causing irritation to the
person. They are not to be confused with obsessions. Obsessions are
usually coherent doubts or images about aversive events or thoughts.
Mental tics are neutral or pleasant or stimulating – at least initially.
Obsessions are part of an obsession–compulsion sequence where an
aversive thought leads on to bad consequences. Mental tics are sequences
in themselves. The person does not report bad consequences related to
mental tics, and one mental tic does not necessarily chain on to other
mental tics, although, unlike obsessions, tics can be substituted."
<https://onlinelibrary.wiley.com/doi/pdf/10.1002/9780470713518.app3>

Ignoring for the present, the possibility of any language variance (ie.
the same phrase within another language will yield a different reverse
transcriptase measure irrespective of its ability to manifest a similar
consequence) or of any capacity for cultural resilience due to social
stoic conditioning or its machoism norms.

As clearly then only a hypothetical conception, on what ONTIC grounding
effect (ie. shown here is a sketch of some IDEA correspondence to the
DEME: @235 / ONTIC @234 aggregations) would such an expression
reasonably have (ie. no doubt there is a spectrum between the two polar
extremities) upon one's ontological experience as life lived?

[YOU, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 7 - ASCENT: SHANG (#7)}
ARE, {@2: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 15 - REACH: TA (#22)}
A, {@3: Sup: 8 - OPPOSITION: KAN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
1 - CENTRE: CHUNG (#23)}
HORRIBLE, {@4: Sup: 22 - RESISTANCE: KE (#98 - MALE DEME IS UNNAMED
{%24}); Ego: 51 - CONSTANCY: CH'ANG (#74)}
PERSON] {@5: Sup: 68 - DIMMING: MENG (#166 - I AM NOT SLUGGISH {%11});
Ego: 51 - CONSTANCY: CH'ANG (#125)}

DEME CHECKSUM TOTAL: #235 = @61 + @76 + @98

ONTIC CHECKSUM TOTAL: #234 = @68 + @166

#235 as [#6, #20, #1, #200, #8] = ʼôrach (H734): {UMBRA: #209 % #41 =
#4} 1) way, path; 1a) path, road; 1b) the path, way, *PASSING* *OF*
*LIFE* (fig.); 1c) way of living (fig.); 1d) traveller, wayfarer (meton);

#235 as [#30, #3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41}
1) man, strong man, warrior (*EMPHASISING* *STRENGTH* *OR* *ABILITY*
*TO* *FIGHT*);

#235 as [#10, #4, #10, #1, #10, #200] = ídios (G2398): {UMBRA: #294 %
#41 = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to
one's self;

#234 as [#6, #10, #200, #10, #2, #6] = rîyb (H7378): {UMBRA: #212 % #41
= #7} 1) *TO* *STRIVE*, *CONTEND*; 1a) (Qal); 1a1) to strive; i)
physically; ii) *WITH* *WORDS*; 1a2) *TO* *CONDUCT* *A* *CASE**OR*
*SUIT* (*LEGAL*), *SUE*; 1a3) to make complaint; 1a4) to quarrel; 1b)
(Hiphil) to contend against;

#234 as [#30, #200, #4] = râdad (H7286): {UMBRA: #208 % #41 = #3} 1)
*TO* *BEAT* *DOWN*, beat out, *SUBDUE*; 1a) (Qal) to beat down (fig);
1b) (Hiphil) to beat out;

#234 as [#6, #40, #90, #30, #8, #10, #700] = tsᵉlach (H6744): {UMBRA:
#128 % #41 = #5} 1) to prosper; 1a) (Aphel); 1a1) to cause to prosper;
1a2) show prosperity, be prosperous, have *SUCCESS*, be successful;

Is it possible to logically represent the osmosis process to any adverse
phenomenological contingency (ie. shown here is only a conceptual
noumenon and logical example: @234 --> #420 / #449; @235 --> #449 / #314
and it is not the theoretical impetus for any prognosis) and then vary
the NURTURE (supernal) / NATURE (ego) teleological dynamic accordingly
in compliance with the parenting guidelines or sapient advice of those
professionally skilled (ie. I don't pretend to be either) in resolving
such quandaries of life?

It is not within our providence (ie. and again this is not a
dissertation for a PhD) to provide any such answers, except to say that
we have an intelligent criteria for our expectations in undertaking the
task before us which lays outside the quadrant as any feral (Latin:
ferus meaning uncivilized, uncultivated untamed, rough, cruel)
proclivity for mere amusement.

A second caveat as to our grounding of perspective to enquiry into the
next chapter on "THE CULT OF THE CHILD", might be improperly considered
as a prejudice and which we ought to briefly convey is necessary because
of DE ZENGOTITA's cursory revelation as to the profound indebtedness of
his philosophical legacy which itself yields a certain disposition as
worldview:

#15 (#260 - MERCURY: SATOR?) ... #34 (#175 - VENUS: AREPO?) ... #65 (#65
- MARS: TENET?) ... #111 (#34 - JUPITER: OPERA?) ... #175 (#369 - MOON:
ROTAS?) ... #260 (#111 - SUN: FORMULA OF PROGRESSION?) ... #369 (#15 -
SATURN: PRINCIPLE OF EMANATION?)

As we've duly noted DE ZENGOTITA does not appear to have conception of
any ONTIC grounding as then a ternary NOUMENON reality, being the means
for circumscribing all ontological experience and by which mechanism
mediation occurs.

Thusly we want to avoid the esoteric trap, whereby he is merely
proffering apologetics #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF
NATURE) which then promulgates an illusionary artifice of cohesion #175
- WOMAN WITH CHILD / ICOSAHEDRON (TEMPORAL CAUSALITY: ENGENDERING
NATURE) into UNITY by a discourse of experience which adheres to an
existing nomenclature paradigm without then providing any resolution to
any intrinsic accountability to #27 - DUTIES and #68 - RESPONSIBILITIES
in thereby manifesting any wicked behaviour as being a misnomered piety.

#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /
#449 as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, *BRING* *FORTH*; i) of child birth; ii) of distress (simile); iii)
*OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

H3205@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:
YI (#42),
@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - I AM NOT RAPACIOUS {%4});
Ego: 4 - BARRIER: HSIEN (#46),
@5: Sup: 66 - DEPARTURE: CH'U (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 20 - ADVANCE: CHIN (#66),
@6: Sup: 37 - PURITY: TS'UI (#205); Ego: 52 - MEASURE: TU (#118),
Male: #205; Feme: #118
} // #116

#205 as [#70, #4, #8, #3, #70, #50] = hodēgós (G3595): {UMBRA: #355 %
#41 = #27} 1) *A* *LEADER* *OF* *THE* *WAY*, *A* *GUIDE*; 2) a teacher
of the ignorant and inexperienced;

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #3 - POLITICAL
PRESCRIPTIONS, QUIETUDE; I-CHING: H46 - CLIMBING, MOVING / PUSHING
UPWARD, ASCENDING; TETRA: 8 - OPPOSITION (KAN) AS IDEA @270: "For such
general yet nonetheless definite principles are not easily learned from
others who have only had them floating obscurely before them. One must
first have come to them oneself through one’s own reflection, after
which one also finds them elsewhere, where one certainly would not have
found them before, because the authors did not even know themselves that
their own remarks were grounded on such an idea. Those who never think
for themselves in this way nevertheless possess the quick-sightedness to
spy everything, after it has been shown to them, in what has already
been said elsewhere, where no one at all could see it before." [page 23]

#118 as [#6, #30, #2, #50, #10, #500] / [#2, #50, #10, #50, #6] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) *SONS*
(*AS* *CHARACTERISATION*, i.e. *SONS* *OF* *INJUSTICE* [*FOR*
*UNRIGHTEOUS* *MEN*] *OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, arrows
(fig.); 1i) a member of a guild, order, class;

DEME CHECKSUM TOTAL: @102 + @168 = #270

#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #9, #5, #200]
/   #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #9, #5,
#200, #6] /  #270 as [#9, #5, #200, #50, #6] = ṭâhêr (H2891): {UMBRA:
#214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to
purify, *BE* *CLEAN* *MORALLY*, made clean; 1b) (Piel); 1b1) to cleanse,
purify; i) physically; ii) ceremonially; iii) morally; 1b2) to pronounce
clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be
cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify oneself;
i) ceremonially; ii) morally; 1d2) to present oneself for purification;

#305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #200, #70, #5] /
#270 as [#200, #70] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad,
evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil
(giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*, *UNKIND*
(*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked (ethically); 1j1)
in general, of persons, of thoughts; 1j2) deeds, actions; 1k) *EVIL*,
*DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) *EVIL* (*ETHICAL*);

#270 as [#50, #20, #200] = nêkâr (H5236): {UMBRA: #270 % #41 = #24} 1)
foreign, alien, foreignness, that which is foreign; 1a) foreignness,
*FOREIGN* *GODS*; 1b) *ALIEN*, *FOREIGNER*; 1c) *FOREIGN* (*VANITIES*);

#292 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #10, #60, #10,
#200, #6] /
#305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #5, #60, #10,
#200] /
#270 as [#60, #200, #10] = çûwr (H5493): {UMBRA: #266 % #41 = #20} 1) to
turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn in unto; 1a2) to
depart, depart from way, avoid; 1a3) to be removed; 1a4) *TO* *COME*
*TO* *AN* *END*; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to cause
to turn aside, cause to depart, remove, take away, put away, depose;
1c2) *TO* *PUT* *ASIDE*, *LEAVE* *UNDONE*, *RETRACT*, *REJECT*,
*ABOLISH*; 1d) (Hophal) to be taken away, be removed;

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #22 - POINT TO
REVERSAL?, HUMILITY'S INCREASE; I-CHING: H8 - CLOSENESS, SEEKING UNITY,
GROUPING, HOLDING TOGETHER, ALLIANCE; TETRA: 34 - KINSHIP (CH'IN) AS
IDEA @305: "To sum this up: the business of the senses is to intuit;
that of the understanding, to think. To think, however, is to unite
representations in a consciousness. This unification either arises
merely relative to the subject and is contingent and subjective, or it
occurs without condition and is necessary or objective. The unification
of representations in a conscious- ness is judgment. Therefore, thinking
is the same as judging or as relating representations to judgments in
general. Judgments are therefore either merely subjective, if
representations are related to one consciousness in one subject alone
and are united in it, or they are objective, if they are united in a
consciousness in general, i.e., are united necessarily therein.

[IDEA @305] The logical moments of all judgments are so many possible
ways of uniting representations in a consciousness. If, however, the
very same moments serve as concepts, they are concepts of the necessary
unification of these representations in a consciousness, and so are
principles of objectively valid judgments. This unification in a
consciousness is either analytic, through identity, or synthetic,
through combination and addition of various representations with one
another. Experience consists in the synthetic connection of appearances
(perceptions) in a consciousness, insofar as this connection is
necessary. Therefore pure concepts of the understanding are those under
which all perceptions must first be subsumed before they can serve in
judgments of experience, in which the synthetic unity of perceptions is
represented as necessary and universally valid." [pages 56 to 57]

As we've previously stated, the solution to this is perhaps the
provisional hypothesis which was alluded to within our previous
chapters, that the consideration firstly relates to the nature of any
ONTIC grounding and whether this is subject (@102 --> @168) to any
substitution or mechanism by cause of a binomial #1080 - HETEROS
hypostasis which dogmatically makes an economy against the human autonomy.

Secondly the nature of fidelity as to the manner whereby the
experiential NOUMENON clustered empirical categories are temporally
actuated as then the basis for a vital consciousness instantiation.

Such rational belief is not as DE ZENGOTITA suggests merely unequivocal
"crude denials of the psychological processes that actually determine
how we [as sapient entities or human beings] function." [page 19]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Empowerment.pdf>

Initial Post: 1 June 2022

dolf

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Jun 12, 2022, 2:16:02 AM6/12/22

#444 as [#400, #30, #4, #10] / [#10, #30, #4, #400] /

of representations in a consciousness is judgment. Therefore, thinking

is the same as judging or as relating representations to judgments in
general. Judgments are therefore either merely subjective, if
representations are related to one consciousness in one subject alone
and are united in it, or they are objective, if they are united in a
consciousness in general, i.e., are united necessarily therein.

#270 as [#70, #40, #70, #10, #70, #10] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. corresponding to a thing;

    #226 as [#20, #100, #60, #6, #600] /
#270 as [#100, #60, #40, #10, #20, #600] = qâçam (H7080): {UMBRA: #200 %
#41 = #36} 1) (Qal) *TO* *PRACTICE* *DIVINATION*, *DIVINE*; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
*PROHIBITED*;

"FOR THESE NATIONS, WHICH THOU SHALT POSSESS, *HEARKENED* {shâmaʻ
(H8085): 13 JANUARY [    #432]} UNTO *OBSERVERS* {ʻânan (H6049): 13
JANUARY [    #226]} OF TIMES, AND UNTO *DIVINERS* {qâçam (H7080): 13
JANUARY [    #226]}: BUT AS FOR THEE, THE LORD THY *GOD* {ʼĕlôhîym
(H430): 13 JANUARY [    #116,     #126]} HATH NOT SUFFERED THEE SO TO
DO." [Deuteronomy 18:14]

[IDEA @305] The logical moments of all judgments are so many possible
ways of uniting representations in a consciousness. If, however, the
very same moments serve as concepts, they are concepts of the necessary
unification of these representations in a consciousness, and so are
principles of objectively valid judgments. This unification in a
consciousness is either analytic, through identity, or synthetic,
through combination and addition of various representations with one
another. Experience consists in the synthetic connection of appearances
(perceptions) in a consciousness, insofar as this connection is
necessary. Therefore pure concepts of the understanding are those under
which all perceptions must first be subsumed before they can serve in
judgments of experience, in which the synthetic unity of perceptions is
represented as necessary and universally valid." [pages 56 to 57]

As we've previously stated, the solution to this is perhaps the
provisional hypothesis which was alluded to within our previous
chapters, that the consideration firstly relates to the nature of any
ONTIC grounding and whether this is subject (@102 --> @168) to any

substitution or mechanism by cause of a binomial #1080 - HETEROS (rather
than trinomial HOMOIOS) hypostasis which dogmatically makes an economy

against the human autonomy.

Secondly the nature of fidelity as to the manner whereby the
experiential NOUMENON clustered empirical categories are temporally
actuated as then the basis for a vital consciousness instantiation.

Such rational belief is not as DE ZENGOTITA suggests merely unequivocal
"crude denials of the psychological processes that actually determine
how we [as sapient entities or human beings] function." [page 19]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Empowerment.pdf>

Initial Post: 1 June 2022

dolf

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Jun 12, 2022, 2:55:59 AM6/12/22

A second caveat as to our grounding of perspective for enquiry into the

next chapter on "THE CULT OF THE CHILD", might be improperly considered

as a prejudice and which we ought to briefly convey is necessary caution

because of DE ZENGOTITA's cursory revelation as to the profound
indebtedness of his philosophical legacy which itself yields a certain
disposition as worldview:

#15 (#260 - MERCURY: SATOR?) ... #34 (#175 - VENUS: AREPO?) ... #65 (#65
- MARS: TENET?) ... #111 (#34 - JUPITER: OPERA?) ... #175 (#369 - MOON:
ROTAS?) ... #260 (#111 - SUN: FORMULA OF PROGRESSION?) ... #369 (#15 -
SATURN: PRINCIPLE OF EMANATION?)

As we've duly noted DE ZENGOTITA does not appear to have conception of
any ONTIC grounding as then a ternary NOUMENON reality, being the means
for circumscribing all ontological experience and by which mechanism
mediation occurs.

Thusly we want to avoid the esoteric trap, whereby he is merely
proffering apologetics #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF

NATURE) as circumscribing semantics of perspective ("YE SHALL NOT *EAT*
{ʼâkal (H398): 13 JANUARY [    #71 - STOPPAGE (CHIH) / WORLDVIEW,
    #116} OF EVERY *TREE* {ʼâkal (H398): 13 JANUARY [    #215,
    #226} OF THE GARDEN?" [Genesis 3:1]) which then promulgates an
illusionary artifice of cohesion #175 - WOMAN AND CHILD / ICOSAHEDRON

(TEMPORAL CAUSALITY: ENGENDERING NATURE) into UNITY by a discourse of

experience that adheres to an underlying as existing nomenclature

paradigm without then providing any resolution to any intrinsic

accountability of #27 - DUTIES and #68 - RESPONSIBILITIES in thereby
manifesting any wicked behaviour as being entirely a self-deluded

misnomered piety.

#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /

diviners of the nations, BALAAM {the ancient of the people; the
destruction of the people}; 1b) of false prophets of Israel; 1c)

than a trinomial HOMOIOS) hypostasis which then dogmatically makes an

economy against the human autonomy.

Secondly the nature of fidelity as to the manner whereby the
experiential NOUMENON clustered empirical categories are temporally
actuated as then the basis for a vital consciousness instantiation.

Such rational belief is not as DE ZENGOTITA suggests merely unequivocal
"crude denials of the psychological processes that actually determine
how we [as sapient entities or human beings] function." [page 19]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Empowerment.pdf>

Initial Post: 1 June 2022

dolf

unread,

Jun 12, 2022, 3:41:07 AM6/12/22

The hypothesis that a language's vocabulary (amongst other features)

shapes or defines its speakers' view of the world, has been largely
discredited. But what of the hearer to whom the words have been
repeatedly directed?

Especially given the following explanation: "Cognitive or mental tics
are thoughts, phrases, urges, songs, words, scenes that intrude into
consciousness, and are difficult to remove, so causing irritation to the
person. They are not to be confused with obsessions. Obsessions are
usually coherent doubts or images about aversive events or thoughts.
Mental tics are neutral or pleasant or stimulating – at least initially.
Obsessions are part of an obsession–compulsion sequence where an
aversive thought leads on to bad consequences. Mental tics are sequences
in themselves. The person does not report bad consequences related to
mental tics, and one mental tic does not necessarily chain on to other
mental tics, although, unlike obsessions, tics can be substituted."
<https://onlinelibrary.wiley.com/doi/pdf/10.1002/9780470713518.app3>

Ignoring for the present, the possibility of any language variance (ie.
the same phrase within another language will yield a different reverse
transcriptase measure irrespective of its ability to manifest a similar
consequence) or of any capacity for cultural resilience due to social

stoic conditioning by such as its machoism norms.

Is it then possible to logically represent the osmosis process to any

adverse phenomenological contingency (ie. shown here is only a
conceptual noumenon and logical example: @234 --> #420 / #449; @235 -->
#449 / #314 and it is not the theoretical impetus for any prognosis) and

subsequently vary the NURTURE (supernal) / NATURE (ego) teleological
dynamic accordingly, in compliance with the parenting guidelines or

sapient advice of those professionally skilled (ie. I don't pretend to
be either) in resolving such quandaries of life?

It is not within our providence (ie. and again this is not a
dissertation for a PhD) to provide any such answers, except to say that
we have an intelligent criteria for our expectations in undertaking the
task before us which lays outside the quadrant as any feral (Latin:
ferus meaning uncivilized, uncultivated untamed, rough, cruel)
proclivity for mere amusement.

A second caveat as to our grounding of perspective for enquiry into the

next chapter on "THE CULT OF THE CHILD", might improperly be considered
as a prejudice and which we ought to briefly clarify is a necessary

caution because of DE ZENGOTITA's cursory revelation as to the profound

indebtedness of his philosophical legacy which might existentially yield
a certain millstone disposition as worldview:

#15 (#260 - MERCURY: SATOR?) ... #34 (#175 - VENUS: AREPO?) ... #65 (#65
- MARS: TENET?) ... #111 (#34 - JUPITER: OPERA?) ... #175 (#369 - MOON:
ROTAS?) ... #260 (#111 - SUN: FORMULA OF PROGRESSION?) ... #369 (#15 -
SATURN: PRINCIPLE OF EMANATION?)

As we've duly noted, DE ZENGOTITA does not appear to have a conception

of any ONTIC grounding as then a ternary NOUMENON reality, being the

means for a circumscribing of all ontological experience and by which
mechanism mediation occurs.

Thusly we want to avoid the implicit esoteric trap, whereby he is merely

proffering apologetics #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF

NATURE) as the circumscribing semantics of a perspective:

"SHALL YE NOT *EAT* {ʼâkal (H398): 13 JANUARY [ #71 - STOPPAGE (CHIH)

/ WORLDVIEW, #116} OF EVERY *TREE* {ʼâkal (H398): 13 JANUARY
[ #215, #226} OF THE GARDEN?" [Genesis 3:1]

Which then promulgates an illusionary artifice of a cohesion #175 -

WOMAN AND CHILD / ICOSAHEDRON (TEMPORAL CAUSALITY: ENGENDERING NATURE)

into an UNITY by an articulation of experience as reality that adheres
to an underlying existing nomenclature paradigm, without ever then
providing any resolution to an intrinsic culpability for an

accountability of #27 - DUTIES and #68 - RESPONSIBILITIES in thereby
manifesting any wicked behaviour as being entirely a self-deluded
misnomered piety.

    #116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /
#449 as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, *BRING* *FORTH*; i) of child birth; ii) of distress (simile); iii)
*OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

H3205@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:
YI (#42),

@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS*

{%4}); Ego: 4 - BARRIER: HSIEN (#46),

@5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*
*OF* *WEEPING* *TO* *ANY* {%26}); Ego: 20 - ADVANCE: CHIN (#66),

dolf

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Jun 12, 2022, 4:24:17 AM6/12/22

as a prejudice and that we ought to briefly clarify is a necessary

caution because of DE ZENGOTITA's cursory revelation as to the profound
indebtedness of his philosophical legacy which might existentially yield
a certain millstone disposition as worldview:

#15 (#260 - MERCURY: SATOR?) ... #34 (#175 - VENUS: AREPO?) ... #65 (#65
- MARS: TENET?) ... #111 (#34 - JUPITER: OPERA?) ... #175 (#369 - MOON:
ROTAS?) ... #260 (#111 - SUN: FORMULA OF PROGRESSION?) ... #369 (#15 -
SATURN: PRINCIPLE OF EMANATION?)

As we've duly noted, DE ZENGOTITA does not appear to have a conception
of any ONTIC grounding as then a ternary NOUMENON reality, being the
means for a circumscribing of all ontological experience and by which
mechanism mediation occurs.

Thusly we want to avoid the implicit esoteric trap, whereby he is merely
proffering apologetics #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF
NATURE) as the circumscribing semantics of a perspective:

"SHALL YE NOT *EAT* {ʼâkal (H398): 13 JANUARY [    #71 - STOPPAGE (CHIH)
/ WORLDVIEW,     #116} OF EVERY *TREE* {ʼâkal (H398): 13 JANUARY
[    #215,     #226} OF THE GARDEN?" [Genesis 3:1]

#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / *ARMISTICE* *DAY* 11
NOVEMBER as [#3, #5, #3, #5, #50, #50, #8, #40, #5, #50, #70, #50] /
#322 - dēmos (G1218): *DEMOCRACY* as [#5, #3, #5, #50, #50, #8, #200, #1] /
#175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1, #10] = gennáō (G1080):
{UMBRA: #909 % #41 = #7} 1) *OF* *MEN* *WHO* *FATHERED* *CHILDREN*; 1a)
to be born; 1b) to be begotten; 1b1) *OF* *WOMEN* *GIVING* *BIRTH* *TO*
*CHILDREN*; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
in a Jewish sense, of one who brings others over to his way of life, to
convert someone; 1c3) of God making Christ his son; 1c4) of God making
men his sons through faith in Christ's work;

WHICH THEN PROMULGATES AN ILLUSIONARY ARTIFICE OF A COHESION #175 -

WOMAN AND CHILD / ICOSAHEDRON (TEMPORAL CAUSALITY: ENGENDERING NATURE)

INTO AN UNITY (#65 + #175 = #240) BY AN ARTICULATION OF EXPERIENCE AS
REALITY THAT ADHERES TO AN UNDERLYING EXISTING NOMENCLATURE PARADIGM:

    #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #10, #8, #2,
#200] / [#1, #8, #2, #10, #200, #5] /
    #245 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #8, #2,
#200, #500] /
#240 - PYTHAGOREAN BINOMIAL MYSTERY *RELIGIOUS* CULTS as [#30, #8, #2,
#200] = châbar (H2266): {UMBRA: #210 % #41 = #5} 1) *TO* *UNITE*, join,
bind together, *BE* *JOINED*, *BE* *COUPLED*, be in league, heap up,
have fellowship with, be compact, be a charmer; 1a) (Qal); 1a1) to
unite, be joined; 1a2) *TO* *TIE* *MAGIC* *CHARMS*, *CHARM*; 1b) (Piel);
1b1) to unite with, make an ally of; 1b2) to unite, join, ally; 1c)
(Pual); 1c1) to be allied with, be united; 1c2) to be joined together;
1d) (Hiphil) to join together, pile up (words); 1e) (Hithpael) to join
oneself to, make an alliance, league together;

    #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #70, #50, #50,
#10, #600] /
#240 - PYTHAGOREAN BINOMIAL MYSTERY *RELIGIOUS* CULTS as [#70, #50, #50,
#10, #20, #600] = ʻânan (H6049): {UMBRA: #170 % #41 = #6} 1) (Piel) to
make appear, produce, bring (clouds); 2) (Poel) to practise soothsaying,
conjure; 2a) to observe times, practice soothsaying or spiritism or
magic or augury or witchcraft; 2b) *SOOTHSAYER*, *ENCHANTER*,
*SORCERESS*, *DIVINER*, *FORTUNETELLER*, *BARBARIAN*, Meonenim (participle);

    #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #8, #2, #200,
#10] / [#8, #2, #200, #10, #6] /
#240 - PYTHAGOREAN BINOMIAL MYSTERY *RELIGIOUS* CULTS as [#8, #2, #200,
#10, #500] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) *UNITED*; 2)
*ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; 3) *COMPANION*;

WITHOUT EVER THEN PROVIDING ANY RESOLUTION TO AN INTRINSIC CULPABILITY
FOR AN ACCOUNTABILITY OF #27 - DUTIES and #68 - RESPONSIBILITIES IN
THEREBY MANIFESTING ANY WICKED BEHAVIOUR AS BEING ENTIRELY A
*SELF*-*DELUDED* *MISNOMERED* *PIETY*.

#240 - PYTHAGOREAN BINOMIAL MYSTERY *RELIGIOUS* CULTS as [#40, #100,
#60, #600] /

dolf

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Jun 12, 2022, 7:44:52 AM6/12/22

THUSLY WE WANT TO AVOID THE IMPLICIT ESOTERIC TRAP, WHEREBY HE IS MERELY
PROFFERING APOLOGETICS BY #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT
OF NATURE) AS THE CIRCUMSCRIBING SEMANTICS OF A PERSPECTIVE:

economy against the human autonomy:

@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS*
{%4}); Ego: 4 - BARRIER: HSIEN (#46),
@5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*
*OF* *WEEPING* *TO* *ANY* {%26}); Ego: 20 - ADVANCE: CHIN (#66),

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

#102 as [#2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) to
marry, rule over, possess, own; 1a) (Qal); 1a1) to marry, *BE* *LORD*
(*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO* *BE* *MARRIED*;

#102 as [#50, #8, #40, #4] = châmad (H2530): {UMBRA: #52 % #41 = #11} 1)
*TO* *DESIRE*, *COVET*, *TAKE* *PLEASURE* *IN*, *DELIGHT* *IN*; 1a)
(Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight
greatly, desire greatly; 2) desirableness, preciousness;

"AND WHEN THE WOMAN *SAW* {râʼâh (H7200): 13 JANUARY [ #226]} THAT
THE *TREE* {ʻêts (H6086): 13 JANUARY [ #215, #226]} WAS *GOOD*
{ʻêts (H6086): 13 JANUARY [ #37 - *PURITY* (TS'UI), #419]} FOR
*FOOD* {maʼăkâl (H3978): 13 JANUARY [ #151]}, AND THAT IT WAS
PLEASANT TO THE *EYES* {ʻayin (H5869): 13 JANUARY [ #197, #215,
#226]} , AND A *TREE* {ʻêts (H6086): 13 JANUARY [ #215,
#226]} TO BE DESIRED-H2530 TO MAKE ONE *WISE* {sâkal (H7919): 13 JANUARY
[ #373, #381]}, SHE *TOOK* {lâqach (H3947): 13 JANUARY [ #115,
#126]} OF THE *FRUIT* {pᵉrîy (H6529): 13 JANUARY [ #290,
#292]} THEREOF, AND DID *EAT* {ʼâkal (H398): 13 JANUARY [ #71 -
*STOPPAGE* (CHIH); WORLDVIEW, #116]}, AND GAVE ALSO UNTO HER
*HUSBAND* {ʼîysh (H376): 13 JANUARY [ #359, #362, #373,
#381, #403]} WITH HER; AND HE DID *EAT* {ʼâkal (H398): 13 JANUARY [
#71 - *STOPPAGE* (CHIH); WORLDVIEW, #116]}." [Genesis 3:6]

#360 as [#80, #1, #9, #70, #200] = páthos (G3806): {UMBRA: #360 % #41 =
#32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
calamity, mishap, evil, affliction; 2) a feeling which the mind suffers;
2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION*; 2b)
passionate deed; 2c) used by the Greeks in either a good or bad sense;
2d) in the NT in a bad sense, depraved passion, vile passions;

#EIGHT (#120 / #360) [#8, #16, #24, #32, #40, #48 (#205 - PRINCIPLE OF
PERSISTENCE / #168 - ONTIC SUBSTITUTION BY BINOMIAL APARATUS), #56 (#267
- mârâh (H4784): *REBELLIOUS* *TOWARDS* *GOD* / #224 - bᵉkôwr (H1060):
*FIRSTBORN*), #64 (#312 - *PRINCIPLE* *OF* *CONTRADICTION* (yᵉqâr
(H3366): *HONOUR*; gaméō (G1060): *MARRIAGE*) / #288 - bâʻar (H1197):
*STUPID*, *BRUTISH*, *BARBAROUS*; châraph (H2778): *BLASPHEME*), #72
(#348 - shâkab (H7901): *OF* *SEXUAL* *RELATIONS* / #360 - páthos
(G3806): *VILE* *PASSIONS*)]

"WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

NOTE: THAT THE [Genesis 1:1-2] TEXTUAL REFERENCE ALSO HAS A NOUMENON /
TEMPORAL RESONANCE TO THE CRUCIFIXION on 3 APRIL 33 AD and DAY OF
PENTECOST on 24 MAY 33 AD AND SO THEREFORE IT IS IMPOSSIBLE TO CLAIM
CHRISTIAN BELIEF WITHOUT JEWISH SOVEREIGNTY:

"IN THE BEGINNING *GOD* {ʼĕlôhîym (H430): 13 JANUARY [ #116,
#126], 24 MAY (PENTECOST 33 AD) [ #68 - *DIMMING* / *RIGHTS* (MENG),
#106]} *CREATED* {bârâʼ (H1254): 13 JANUARY [ #215], 24 MAY
(PENTECOST 33 AD) [ #223]} THE *HEAVEN* {24 MAY (PENTECOST 33 AD) [
#435]} AND THE *EARTH* {ʼerets (H776): 13 JANUARY [ #313,
#359], 3 APRIL (CRUCIFIXION 33 AD) [ #331, #336, #337,
#351], 24 MAY (PENTECOST 33 AD) [ #296, #371]}.

AND THE *EARTH* {ʼerets (H776): 13 JANUARY [ #313, #359], 3 APRIL
(CRUCIFIXION 33 AD) [ #331, #336, #337, #351], 24 MAY
(PENTECOST 33 AD) [ #296, #371]} WAS WITHOUT *FORM* {ôhûw
(H8414): 13 JANUARY [ #419]}, AND VOID; AND *DARKNESS* {chôshek
(H2822): 13 JANUARY [ #339, #364], 3 APRIL (CRUCIFIXION 33 AD) [
#334, #336], 24 MAY (PENTECOST 33 AD) [ #364]} WAS UPON THE
*FACE* {pânîym (H6440): 13 JANUARY [ #151, #215, #226], 3
APRIL (CRUCIFIXION 33 AD) [ #180, #256], 24 MAY (PENTECOST 33 AD)
[ #176, #202, #230, #236]} OF THE *DEEP* {tᵉhôwm (H8415):
24 MAY (PENTECOST 33 AD) [ #451]}.

AND THE *SPIRIT* {rûwach (H7307): 13 JANUARY [ #226], 24 MAY
(PENTECOST 33 AD) [ #230, #236, #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [ #116, #126], 24 MAY (PENTECOST 33 AD) [
#68 - *DIMMING* / *RIGHTS* (MENG), #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [ #151, #215, #226], 3 APRIL
(CRUCIFIXION 33 AD) [ #180, #256], 24 MAY (PENTECOST 33 AD) [
#176, #202, #230, #236]} OF THE *WATERS*. {mayim (H4325): 13
JANUARY [ #116, #126, #151], 3 APRIL (CRUCIFIXION 33 AD) [
#105], 24 MAY (PENTECOST 33 AD) [ #106]}" [Genesis 1:1-2]

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE *AFFECTIONS*-G3806: FOR EVEN
THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN
(ie. THE JULIO-CLAUDIAN DYNASTY WAS PARTICULARLY CHARACTERISED BY SAME
SEXUAL ACTS WHICH BREACHED PRINCEPS CIVITATIS ("First Citizen") /
POTESTATE CIVITATIS ("The Power of The State")), BURNED IN THEIR LUST
ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND
RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET."
[Romans 1:25-26]

Secondly the nature of fidelity as to the manner whereby the
experiential NOUMENON clustered empirical categories are temporally
actuated as then the basis for a vital consciousness instantiation.

Such rational belief is not as DE ZENGOTITA suggests merely unequivocal
"crude denials of the psychological processes that actually determine
how we [as sapient entities or human beings] function." [page 19]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Empowerment.pdf>

Initial Post: 1 June 2022

dolf

unread,

Jul 24, 2022, 2:49:24 AM7/24/22

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA POSSESSING A CAPABLE ROLE IN
REIFIED VIVIFICATION

(c) 2022 Dolf Leendert Boek, Revision: 24 July 2022

In light of the self sacrifice by #491 - AGENCY first responders to the
World Trade Centre, Islamic Terrorist event of 11 SEPTEMBER 2001:

INFINITY: Accumulative 146,097 days each GREGORIAN 400 YEARS % 22 = 13
SEPTEMBER 2001 is then the COURSE OF NATURE [#205 <--> #164] anchor to
ANTHROPOCENTRIC SINGULARITY as deterministic arbitrators / facilitators
of #492 - VOLUNTARY FREE WILL

DE ZENGOTITA's question is especially pertinent given such a twilight to
the twentieth century: When historians look back, will the rise of rock
and roll and television--pop culture generally--take on a significance
comparable to the Reformation? [Page 100]

To paraphrase his eulogy, will the smug emergence of #231 - TEEN / YOUTH
permissive culture with their insatiable economic materialism and
hedonism being an antithesis to the #451 - PRAXIS OF RATIONALITY as its
natural right be considered analogous to the rise of the bourgeoisie
within the seventeen century or possess sufficient freedom of conscience
by the endowment of #492 - VOLUNTARY FREE WILL as the proletariat of the
nineteenth century when Australia led the world in the advancement of
human rights and democratic principles in its labour movement of an
8-hour-day that occurred within the 1850s and brought about a revolution
in workers rights?

Will the cacophony of the great performers and amusers of this plenteous
"circus and bread" culture be instead then regarded as the heroes of
this age in being the founders and propagators of its "NERO FUDDLES
WHILST ROME BURNS" ethos which as rights self entitlement then engages
within urban warfare against its #491 - AGENCY first responders?

Let's dispense with how essential they are to the facilitation of free
will and its unalienable rights and amongst these are #500 - LIFE, #500
- LIBERTY, and the #501 - PURSUIT OF HAPPINESS.

Maybe we ought as DE ZENGOTITA suggests, just forget the whole
statesman, warrior, scientist, artist, thinker, journaliser, agency,
business entrepreneur thing--heroic idols of that type are dead or dying
surely?

Credits: "iStock (Getty Images) | metamorworks"

"AND EVERY BOOK YOU TAKE
AND YOU DUST OFF FROM THE SHELF
HAS LINES BETWEEN LINES BETWEEN LINES
THAT YOU READ ABOUT YOURSELF
BUT DOES A LIGHT SHINE ON YOU?"
{@5: Sup: 80 - LABOURING: CH'IN (#243: ʼôwr (H216): *LIGHT*; *HEAVENLY*
*LUMINARIES*: *MOON*, *SUN*, *STARS* / tseʼĕtsâʼ (H6631): *OFFSPRING*
*OF* *MEN*; *PRODUCE* *OF* *EARTH*); Ego: 81 - FOSTERING: YANG (#231:
ʻôwlâm (H5769): *ANCIENT* *TIME* / zâqên (H2205): *ELDER* *OF* *THOSE*
*HAVING* *AUTHORITY*)}

YOUTUBE: "THE LAST MAN ON EARTH (WOLF ALICE)"

<https://www.youtube.com/watch?v=xzH6toY_EPw>

Most surely I am a nostalgic slave to the everlasting mind, a sojourner
amongst the faithless peoples of the earth and an anachronism clinging
to the judgement: "IF THE WORLD HATE YOU, YE KNOW THAT IT HATED ME (ie.
#509 - *CRUCIFIXION* ON 3 APRIL 33 AD / #514 = #451 - PRAXIS OF
RATIONALITY + #63 - WATCH (SHIH) as [#5, #40, #10, #200, #8, #200, #1,
#50] = miséō (G3404): *PURSUE* *WITH* *HATRED*) BEFORE IT HATED YOU. IF
YE WERE OF THE WORLD, THE WORLD WOULD LOVE HIS OWN:

BUT BECAUSE YE ARE NOT OF THE WORLD, BUT I HAVE CHOSEN YOU OUT OF THE
WORLD, THEREFORE THE WORLD HATETH YOU.

REMEMBER THE WORD THAT I SAID UNTO YOU, THE SERVANT (ie.

    #509 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#4, #70, #400, #30,
#5] / #509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) =
doûlos (G1401): *DEVOTED* TO ANOTHER TO THE DISREGARD OF ONE'S OWN
INTERESTS / #509 - YAHAD AS JEWISH CHRISTIAN SECTARIAN ASSOCIATION [Acts
9:2; 28:22]

) IS NOT GREATER THAN HIS LORD. IF THEY HAVE PERSECUTED ME, THEY WILL
ALSO PERSECUTE YOU; IF THEY HAVE KEPT (ie.     #448 - *NOUMENON*
*RESONANCE* FOR 3 APRIL as [#300, #8, #100, #8, #9, #5, #10, #8] / #473
= #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) = tēréō (G5083):
TO *GUARD*) MY SAYING, THEY WILL KEEP YOURS ALSO.

BUT ALL THESE THINGS WILL THEY DO (ie.     #180 - *NOUMENON* *RESONANCE*
FOR 3 APRIL as [#5, #80, #70, #10, #5, #10] poiéō (G4160): TO *MAKE*
*ONE* *DO* *SOMETHING*) UNTO YOU FOR MY NAME'S SAKE, BECAUSE THEY KNOW
NOT HIM THAT SENT ME.

#403 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #70, #3, #10, #20,
#70, #200] = logikós (G3050): {UMBRA: #403 % #41 = #34} 1) *PERTAINING*
*TO* *SPEECH* *OR* *SPEAKING*; 2) pertaining to the reason or logic; 2a)
*SPIRITUAL*, *PERTAINING* *TO* *THE* *SOUL*; 2b) *AGREEABLE* *TO*
*REASON*, *FOLLOWING* *REASON*, *REASONABLE*, *LOGICAL*;

G3050@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
   @3: Sup: 22 - RESISTANCE: KE (#71); Ego: 3 - MIRED: HSIEN (#103),
   @4: Sup: 32 - LEGION: CHUANG (#103); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#113),
   @5: Sup: 52 - MEASURE: TU (#155); Ego: 20 - ADVANCE: CHIN (#133),
   @6: Sup: 41 - RESPONSE: YING (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 70 - SEVERANCE: KE (#203),
   @7: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 38 - FULLNESS: SHENG
(#241),
   Male: #275; Feme: #241
} // #403 - diatíthemai (G1303): *TO* *DISPOSE* *OF* *BY* *WILL*, *MAKE*
*A* *TESTAMENT*;

    #275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#1, #80, #70,
#30, #70, #3, #10, #1, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#1, #80, #70, #30, #70, #3, #10, #1, #200] = apología (G627):
{UMBRA: #265 % #41 = #19} 1) verbal defence, *SPEECH* *IN* *DEFENCE*; 2)
a *REASONED* *STATEMENT* *OR* *ARGUMENT*;

    #436 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#50, #80, #300,
#6] / [#6, #50, #80, #300] /
    #448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #2, #50,
#80, #300, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#30, #50, #80, #300, #5] = nephesh (H5315): {UMBRA: #430 % #41 =
#20} 1) *SOUL*, *SELF*, life, creature, person, appetite, *MIND*, living
being, desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF*
*THE* *WILL*; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
𝌓銳

#14 - PENETRATION (JUI) [#505 CE] / H53 - DEVELOPMENT (GRADUAL
PROGRESS), INFILTRATING, ADVANCEMENT:

#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#9, #5, #30, #70, #50, #300, #1] = thélō (G2309): {UMBRA: #844 % #41
= #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be resolved
or determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) AS: "...THE ADVANTAGES
OF "CONCENTRATING THE #465 - *MIND*, AND UNIFYING THE #465 - *WILL*" ARE
MANIFOLD. UNSWERVING DEVOTION TO LEARNING FINALLY ENABLES THE INDIVIDUAL
TO "CONTACT THE SPIRITS, BECOMING A PARTNER IN THE TRIAD WITH HEAVEN AND
EARTH."

AS ONE TEXT WRITES: TO BE ONE (ie. NOUS #1 - 3 APRIL 33 AD) WITH
PHENOMENA AND BE ABLE TO SEE THEIR UNDERLYING CONTINUITY IS CALLED #465
- "*GODLIKE*"; TO BE ONE WITH AFFAIRS AND BE ABLE TO TRANSFORM [THEM] IS
CALLED "WISDOM." . . . ONLY THE NOBLE MAN WHO HOLDS ON TO THE ONE (ie.
NOUS #1 - 3 APRIL 33 AD) CAN ATTAIN TO THIS..." [@1, page 158]

#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#4, #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion
(G1140): {UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*,
*DIVINITY*; 2) *A* *SPIRIT*, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil;

H561@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
   Male: #121 - hâlal (H1984): *TO* *SHINE* *OF* *GOD'S* *FAVOUR* /
*TO* *FLASH* *FORTH* *LIGHT*; Feme: #79
} // #241

#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} 1)
*UTTERANCE*, *SPEECH*, *WORD*, saying, promise, command;

IF I HAD NOT COME AND SPOKEN (ie.     #81 - *NOUMENON* *RESONANCE* FOR 3
APRIL as [#5, #30, #1, #30, #5, #10] /     #275 - *NOUMENON* *RESONANCE*
FOR 3 APRIL as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): TO
*DECLARE* *ONE'S* *MIND*) UNTO THEM, THEY HAD NOT HAD SIN: BUT NOW THEY
HAVE NO CLOAK FOR THEIR SIN." [John 15:18-22]

𝍆內

#65 - INNER (#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN

REDUCTIO AD HITLERUM ON 10 OCTOBER 1941 WITH IDEA @33: "*WAR* has
returned to its primitive form. The *WAR* of people against people is
giving place to another *WAR*—a *WAR* for the possession of the great
spaces.

#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#100, #5, #30] /
#175 as [#40, #100, #5, #30] = qâhâl (H6951): {UMBRA: #135 % #41 = #12}
1) assembly, company, congregation, convocation; 1a) assembly; 1a1)
*FOR* *EVIL* *COUNSEL*, *WAR* *OR* *INVASION*, *RELIGIOUS* *PURPOSES*;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised body;

Originally *WAR*was nothing but a struggle for pasture-grounds. To-day
*WAR* is nothing but a struggle for the riches of nature. By virtue of
an inherent law, these riches belong to him who conquers them.

    #180 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#10, #80, #900] /
    #232 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #50, #80,
#90, #6] /
    #275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #80,
#10, #90, #50, #10] /
#175 as [#5, #80, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1)
*TO* *SCATTER*, *BE* *DISPERSED*, *BE* *SCATTERED*; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;

#175 as [#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) *REFUGEE*, *FUGITIVE*, escaped one;
The great *MIGRATIONS* set out from the East. With us begins the ebb,
from West to East. That's in accordance with the laws of nature. By
means of the struggle, the elites are continually renewed.

The law of selection justifies this incessant struggle, by allowing the
survival of the fittest.

*CHRISTIANITY* *IS* *A* *REBELLION* *AGAINST* *NATURAL* *LAW*, *A*
*PROTEST* *AGAINST* *NATURE*. Taken to its logical extreme, Christianity
would mean the systematic cultivation of the human failure." [page 51]

<http://www.grapple369.com/?date:2015.4.3>

.jackNote@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2015.4.3, SUPER: #516 =
#451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN), EGO: #331
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - JOY (LE)]

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #44 - MODERATE
VALUES, SETTING UP PRECEPTS; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE
/ HEAVEN, FORCE, STRONG ACTION, THE KEY, GOD; TETRA: 36 - STRENGTH
(CH'IANG) AS IDEA @331: "In this examination it is in general further
noteworthy: that the #403 - *IDEAS* *OF* *REASON* are not, like the
categories, helpful to us in some way in using the understanding with
respect to experience, but are completely dispensable with respect to
such use, nay, are contrary to and obstructive of the maxims for the
cognition of nature through reason, although they are still quite
necessary in another respect, yet to be determined.

In explaining the appearances of the #465 - *SOUL* (ie. #451 - PRAXIS OF
RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), we can be completely
indifferent to whether it is a simple substance or not; for we are
unable through any possible experience to make the concept of a simple
being sensorily intelligible, hence intelligible in concreto; and this
concept is therefore completely empty with respect to all hoped-for
insight into the cause of the appearances, and cannot serve as a
principle of explanation of that which supplies #516 - *INNER* OR
*OUTER* *EXPERIENCE* (ie. #451 - PRAXIS OF RATIONALITY + #65 - INNER
(NEI)).

"NOW TO HIM THAT IS OF POWER TO ESTABLISH YOU ACCORDING TO MY GOSPEL,
AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE
MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE
MANIFEST, AND BY THE SCRIPTURES OF THE PROPHETS, ACCORDING TO THE
COMMANDMENT OF THE EVERLASTING GOD, MADE KNOWN TO ALL NATIONS FOR THE
OBEDIENCE OF FAITH:

TO GOD ONLY WISE, BE GLORY THROUGH JESUS CHRIST FOR EVER. AMEN." [Romans
16:27]

Just as little can the *COSMOLOGICAL* *IDEAS* *OF* *THE* *BEGINNING*
*OF* *THE* *WORLD* *OR* *THE* *ETERNITY* *OF* *THE* *WORLD* (a parte
ante) *HELP* *US* *TO* *EXPLAIN* *ANY* *EVENT* *IN* *THE* *WORLD*
*ITSELF*. Finally, in accordance with a correct maxim of natural
philosophy, we must refrain from all explanations of the organization of
nature drawn from the #465 - *WILL* *OF* *A* *SUPREME* *BEING* (ie. #451
- PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), because
this is no longer natural philosophy but an admission that we have come
to the end of it. These ideas therefore have a completely different
determination of their use from that of the categories, through which
(and through the principles built upon them) experience itself first
became possible.

Nevertheless our laborious analytic of the understanding would have been
entirely superfluous, if our aim had been directed toward nothing other
than mere cognition of nature insofar as such cognition can be given in
experience; for reason conducts its affairs in both mathematics and
natural science quite safely and quite well, even without any such
subtle deduction; hence our critique of the understanding joins with the
ideas of pure reason for a purpose that lies beyond the use of the
understanding in experience, though we have said above that the use of
the understanding in this regard is wholly impossible and without object
or significance. There must nonetheless be agreement between what
belongs to the nature of reason and of the understanding, and the former
must contribute to the perfection of the latter and cannot possibly
confuse it." [pages 83, 84]

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #65 - INNER (NEI) AS HEAD: Yin, leaving its
inside, goes to stay on the #516 - *OUTSIDE*. Yang, leaving its #516 -
*OUTSIDE*, goes to stay on the *INSIDE*. The myriad things come to
completion.

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6, #8,
#6, #90, #6, #400] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1)
*OUTSIDE*, *OUTWARD*, street, the outside;

With Appraisal no. 3, the Cold Dew solar period begins. As yin ch'i
completely fills Heaven and Earth, and yang returns below, transition
becomes an appropriate theme for the tetragram. In particular, this
tetragram focuses on one transition point, marriage, which parallels
yin's current position as it experiences the onset of full maturity.
Marriage, as the Changes tells us, is simultaneously end and beginning,
transitory yet eternal. #48 - RITUALS (eg: #492 = #451 - PRAXIS OF
RATIONALITY + #41 - RESPONSE (YING) as [#2, #9, #40, #1, #400, #600] =
ṭumʼâh (H2932): *RITUAL*) often acknowledge the confusion of such
transitional times by reversing some aspects of customary order.

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#2, #8,
#100, #6, #400] /
    #528 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#20, #8, #100,
#400] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) statute,
ordinance, limit, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;

In both the #516 - *BETROTHAL* *AND* *NUPTIAL* *CEREMONIES* of ancient
China, for example, when the bride is introduced to the groom's house,
she finds her future husband giving precedence to her.

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#20,
#30, #6, #30, #400, #10, #500] = kᵉlûwlâh (H3623): {UMBRA: #91 % #41 =
#9} 1) *BETROTHALS*, espousals;

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80,
#1, #100, #1, #4, #70, #200, #10, #50] /  #471 = #451 - PRAXIS OF
RATIONALITY + #20 - ADVANCE (CHIN) as [#80, #1, #100, #1, #4, #70, #200,
#5, #10] = parádosis (G3862): {UMBRA: #666 % #41 = #10} 1) giving up,
giving over; 1a) the act of giving up; 1b) the surrender of cities; 2)
*A* *GIVING* *OVER* *WHICH* *IS* *DONE* *BY* *WORD* *OF* *MOUTH* *OR*
*IN* *WRITING*, i.e. *TRADITION* *BY* *INSTRUCTION*, *NARRATIVE*,
*PRECEPT*, etc.; 2a) objectively, that which is delivered, the substance
of a teaching; 2b) of the body of precepts, esp. ritual, which in the
opinion of the later Jews were orally delivered by Moses and orally
transmitted in unbroken succession to subsequent generations, which
*PRECEPTS*, *BOTH* *ILLUSTRATING* *AND* *EXPANDING* *THE* *WRITTEN*
*LAW*, as they did were to be obeyed with equal reverence;

THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*)
OF GOD

#451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)

"AND JESUS ANSWERING SAID UNTO THEM, (YE DO ERR, NOT KNOWING THE
*SCRIPTURES*-G1124:, NOR THE POWER OF GOD. [MATTHEW 22:29])

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #612 % #41 =
#38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

COMPARE TO "*WRITTEN*-G1125: IN THE *BOOK*-G976:" [Acts 7:42]

    /     #305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / 8 AUGUST as
[#3, #5, #3, #100, #1, #40, #40, #5, #50, #8, #50] /
    #367 - NOUMENON RESONANCE FOR 9 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #50] /
    #327 - NOUMENON RESONANCE FOR 10 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #10] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3, #5, #3,
#100, #1, #80, #300, #1, #10] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) *TO* *WRITE*, *WITH* *REFERENCE* *TO* *THE* *FORM* *OF* *THE*
*LETTERS*; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) used of
those things which stand written in the sacred books (of the OT); 2d) to
write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

<http://www.grapple369.com/images/Kabbalistic_Circle.jpg>

    #313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #9, #2, #30,
#70, #200] /
    #314 - NOUMENON RESONANCE FOR 30 SEPTEMBER as [#2, #10, #2, #30,
#70, #200] /
#514 = #451 - PRAXIS OF RATIONALITY + #63 - WATCH (SHIH) as [#2, #10,
#2, #30, #70, #400] = bíblos (G976): {UMBRA: #314 % #41 = #27} 1) a
written *BOOK*, a roll, a scroll;

#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#5, #80,
#30, #1, #6, #400] = peleʼ (H6382): {UMBRA: #111 % #41 = #29} 1) wonder,
marvel; 1a) wonder (extraordinary, hard to understand thing); 1b)
*WONDER* (*OF* *GOD'S* *ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);

YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC"

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) AS: "THE POEM URGES THE
READER TO CLOSE HIS MIND TO ALL DANGEROUS IMPULSES, DELUSIONS, AND
HETERODOX ARGUMENTS, ALL OF WHICH POISON THE PERCEPTIONS. LEWD AND
SUPERSTITIOUS MEN SHOULD ALSO BE SHUNNED." [@1, page 390]

THE CHILDREN OF THIS WORLD MARRY, AND ARE GIVEN IN MARRIAGE: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
RESURRECTION FROM THE DEAD, NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE:"
NEITHER CAN THEY *DIE*-G599: ANY MORE:

𝍃疑

#62 - DOUBT (YI) / H51 - THUNDERCLAP, SHAKE, THE AROUSING (SHOCK, THUNDER)

    #276 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #70, #9,
#1, #50, #5, #10, #50] /
    /     #311 - NOUMENON RESONANCE FOR 22 / 25 SEPTEMBER / SEE KANT'S
PROLEGOMENA as [#1, #80, #5, #9, #1, #50, #70, #40, #5, #50] /
    #428 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #5, #9,
#50, #8, #200, #20, #5, #50] /
    #456 - NOUMENON RESONANCE FOR 22 SEPTEMBER / #451 - PRAXIS OF
RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#1, #80, #5, #9, #1, #50,
#5, #300, #5] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#1, #80,
#70, #9, #50, #8, #200, #20, #5, #10, #50] /
#513 = #451 - PRAXIS OF RATIONALITY + #62 - DOUBT (YI) as [#1, #80,
#70, #9, #50, #8, #10, #200, #20, #5, #10, #50] = apothnḗskō (G599):
{UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) of eternal death, to be subject to eternal misery in hell;

FOR THEY ARE EQUAL UNTO THE #522 - *ANGELS* (#451 - PRAXIS OF
RATIONALITY + #71 - STOPPAGE (CHIH)); AND ARE THE CHILDREN OF GOD, BEING
THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36]

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #27 - GREATEST
FUNCTIONAL SKILL IN PARADOXES; I-CHING: H21 - BITE TOGETHER, BITING
THROUGH, GNAWING BITE; TETRA: 74 - CLOSURE (CHIH) AS IDEA @311: "I add
to this that we have just as little insight into the concept of
subsistence, i.e. of the necessity that a subject, which itself cannot
be a predicate of any other thing, should underlie the existence of
things – nay, that we cannot frame any concept of the possibility of any
such thing (although we can point out examples of its use in
experience); and I also add that this very incomprehensibility affects
the community of things as well, since we have no insight whatsoever
into how, from the state of one thing, a consequence could be drawn
about the state of completely different things outside it (and vice
versa), and into how substances, each of which has its own separate
existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from [IDEA @311] taking these
concepts to be merely borrowed from experience, and from taking the
necessity represented in them to be #513 - *FALSELY* *IMPUTED* *AND* *A*
*MERE* *ILLUSION* through which long habit deludes us; rather, I have
sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to
experience." [page 62]

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #62 - DOUBT (YI) AS: "Thanks to early
*ALCHEMICAL* experiments, much of this was known to the early Chinese.
Any learned person, then, who looked beyond the surface would be
expected to see the #513 - *DIFFERENCE* *BETWEEN* *REAL* *GOLD* *AND*
*ITS* *IMITATOR*. Those of little discernment, however, mistake the base
for the precious. Since Appraisal 5 describes the leader, it is
evidently the ruler's failure to distinguish good from evil men that is
particularly decried. (More pointedly, this poem may criticize members
of the elite, including many emperors, who favoured alchemists and #513
- *IMMORTALITY* *SEEKERS* over sober scholars.)

APPRAISAL #6: Honest oaths are fit to be heard.
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing
Means: They are decrees of enlightened kings.

As written or verbal compacts, oaths provide a standard by which all
doubts may be resolved to the satisfaction of the parties concerned.

...

The wise leader makes every effort to resolve his doubts by seeking
experts who can enlighten him. Having found good counsellors, he is
delighted to talk with them and take their advice. The host who
recognizes the value of wise guests or clients merits our respect." [@1,
pages 361, 362]

In *ALL* *HUMAN* *RELATIONS* (*WHOSE* *BASIC* *MODEL* *IS* *HUSBAND*
*AND* *WIFE*), there is a need for such periodic reversals if one wishes
to establish great harmony and productivity. The reversals begin in the
Head text, which shows yin ch'i (*USUALLY* *ASSOCIATED* *WITH* *WHAT*
*IS* *HIDDEN* *OR* *INSIDE*) *MOVING* *INTO* *AN* *OUTSIDE* (i.e.
*VISIBLE*) position, while exhausted yang ch'i retreats to some place
out of sight. The myriad things now approach completion, in which full
maturity leads to #516 - *DEATH* or hibernation. With yin now clearly
dominant, the tetragram considers the rightful place of women, aligned
with yin and the *INNER* (or private) worlds, contrasting it with men's
*OUTER* (or public) selves.

#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#6, #5, #40,
#400, #700] / [#6, #5, #40, #400, #10, #600] /
    #515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #40,
#400, #600] / [#5, #40, #10, #400, #50, #10] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10,
#40, #10, #400, #50, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1)
*TO* *DIE*, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die
(as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

APPRAISAL #1: Careful about consorts:
To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of #516 - *PROVEN* worth.

    #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / *NOUMENON* *RESONANCE*
FOR 3 APRIL 33 AD as [#1, #2, #8, #50, #500] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#400,
#2, #8, #50, #50, #6] / [#2, #8, #50, #400, #50, #6] = bâchan (H974):
{UMBRA: #60 % #41 = #19} 1) to examine, try, *PROVE*; 1a) (Qal); 1a1) to
examine, scrutinise; 1a2) to test, prove, try (of gold, *PERSONS*, *THE*
*HEART*, man of God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to
make a trial;

Along with filial piety, female chastity was one of the main supports of
the patriarchal system in China, since a single act of infidelity could
confuse the direct line of patrilineal descent ever after. All order
requires self restraint exercised in the interests of the larger
community; therefore, good order in the household is an important first
step toward order in the community, and even toward *COSMIC* *ORDER*.
For these reasons, a woman chaste in both mind and spirit is needed for
the "inner apartments" if harmony is to prevail after marriage. If care
is taken at the start of any marriage, the end is likely to be good.

APPRAISAL #2: Depraved is his wife.
He puts her away from that Yellow Couch.
FATHOMING #2: Depravity in the inner chambers
Means: He is far from at peace in his mind.

The Yellow Couch usually refers to the imperial couch, although it may
simply be a flowery term for the conjugal bed in the inner apartments.
But yellow, of course, also signifies the central virtues of moderation
and humility, while the couch symbolizes ease and harmony, as well as
conjugal love. The principal wife ignores proper conjugal relations,
which are to be ruled by moderation, and *WALLOWS* *IN* *DEPRAVITY*.

#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#1, #400,
#50, #50] / [#1, #400, #50, #700] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#1,
#400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 % #41 = #9} 1)
*HIRE* *OF* *PROSTITUTE*, price; 1a) hire (of harlot); 1b) of
*IDOLATROUS* *ISRAEL*, Jerusalem, Tyre (fig.);

(Perhaps the text hints at the *OCCULT* *ARTS* popular in Han times to
suppress rivals in love or to secure an heir. It is also possible that
the woman here is licentious or jealous. In either case, she is ruled by
her passions.) Lest her behaviour infect the entire household, the
husband shuns her, thereby insuring peace in the household. The husband
is acutely aware of the distance between the present reality and the
ideal family situation.

APPRAISAL #3: Despite your courtesy, she grieves
That she approaches our western steps.
FATHOMING #3: Your decorum and her sorrow
Means: This is how it feels to replace a mother.

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#5,
#10, #200, #5, #50, #5, #3, #20, #8, #10, #200] = eisphérō (G1533):
{UMBRA: #1620 % #41 = #21} 1) to bring into, in or to; 2) to *LEAD* *INTO*;

In the ancient Chinese marriage ceremony, the future mother-in-law
descends the western steps to indicate that she will soon give way to
the younger generation. The bride then mounts the steps of the ancestral
hall to show that she and her progeny will ultimately #516 - *REPLACE*
the older generation. Thoughtful newlyweds cannot but feel some sorrow
at the implications of their marriage ceremony.

    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#4, #2,
#100, #400, #10] = dâbaq (H1692): {UMBRA: #106 % #41 = #24} 1) to cling,
stick, stay close, cleave, keep close, stick to, stick with, follow
closely, join to, *OVERTAKE*, catch; 1a) (Qal); 1a1) to cling, cleave
to; 1a2) to stay with; 1b) (Pual) *TO* *BE* *JOINED* *TOGETHER*; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave;

The joyful prospect of new children to continue the ancestral line is
offset by an acute awareness of the increasing age and approaching #516
- *DEATH* of the present family heads. Marriage typifies times of
transition, which are usually marked by mingled joy and sorrow.

    #448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#2, #40, #6,
#400] / [#2, #40, #400, #6] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#30,
#40, #6, #400, #600] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1)
*DEATH*, *DYING*, *DEATH* (*PERSONIFIED*), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death;

APPRAISAL #4: Loving the petty, loving the perils,
Losing even his *CLOAK* of hemp.
Danger.
FATHOMING #4: Preferring the petty and perilous
Means: This is not worth glorifying.

#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#400, #20,
#60, #500] / [#20, #60, #10, #400, #10] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#30,
#20, #60, #400, #6] / [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA:
#85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
*CLOTHE*; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4)
to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1)
to be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself,
*CLOTHE* *ONESELF*;

Warm #516 - *CLOTHES* are one of the basic necessities of life. As
winter approaches, the wise person is provident enough to prepare
sufficient food and #516 - *CLOTHING* to sustain his family over time.
In contrast, the petty person, having flirted with danger, *LOSES*
*EVERY* *SINGLE* *POSSESSION*, *EVEN* *THE* *COARSEST* *OF* *CLOAKS*.
(Is there a hint of a sexual adventure here?) Such improvidence will
surely ruin the entire family.

#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#400, #50,
#10, #600] /
    #515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#5, #400, #50,
#10, #700] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6,
#400, #50, #10, #700] = tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1)
*DRAGON*, serpent, sea monster; 1a) dragon or dinosaur; 1b) sea or river
monster; 1c) serpent, venomous snake;

"AND BABYLON, THE GLORY OF KINGDOMS, THE BEAUTY OF THE CHALDEES'
EXCELLENCY, SHALL BE AS WHEN GOD OVERTHREW SODOM AND GOMORRAH. IT SHALL
NEVER BE INHABITED, NEITHER SHALL IT BE DWELT IN FROM GENERATION TO
GENERATION: NEITHER SHALL THE *ARABIAN* PITCH TENT THERE; NEITHER SHALL
THE SHEPHERDS MAKE THEIR FOLD THERE. BUT WILD BEASTS OF THE DESERT SHALL
LIE THERE; AND THEIR HOUSES SHALL BE FULL OF DOLEFUL CREATURES; AND OWLS
SHALL DWELL THERE, AND SATYRS SHALL DANCE THERE. AND THE WILD BEASTS OF
THE ISLANDS SHALL CRY IN THEIR DESOLATE HOUSES, AND #516 -
*DRAGONS*-H8577 IN THEIR PLEASANT PALACES: AND HER TIME IS NEAR TO COME,
AND HER DAYS SHALL NOT BE PROLONGED." [Isaiah 13:19-22]

Credits: "iStock (Getty Images) | Manit321"

APPRAISAL #5: The #516 - *DRAGON* lowers itself to the mud.
Noble men profit in taking on wives
When meeting by custom as equals.
FATHOMING #5: A #516 - *DRAGON* descends to the mud.
Means: Yang goes below yin.

The #516 - *DRAGON*, of course, may refer to the #516 - *DRAGON* ruler,
the Son of Heaven who flies high above the common run of men. But the
#516 - *DRAGON* is also a symbol of the virile male at the height of his
powers. As winter (aligned with yin and the female) draws near, the
soaring #516 - *DRAGON* is said to burrow into the mud. Clearly, a
concerted effort to level differences is required for harmonious union
and mutual benefit. This is true not only for male-female relations but
for those between leader and subordinate.

APPRAISAL #6: At dusk in mid-flight,
He draws in his wings.
Though he wants the palace full,
He will not see his woman.
FATHOMING #6: In the yellow dusk, drawing in his wings
Means: He is unable to restrain himself.

The winged creature (possibly a #516 - *DRAGON*?) suggests any "high
flyer" of power and ambition. In the half-light of dusk, his thoughts
turn towards home. Sexual desire fills his breast; he wishes his home
were full of luscious beauties. But it is this very preoccupation with
sex, ironically enough, that prevents him from finding a suitable mate
with whom he could find true satisfaction.

APPRAISAL #7: A crumbling wall grows foxtail shoots.
When grizzled heads bring home young wives,
Their wives are soon with child.
FATHOMING #7: That a crumbling wall grows foxtail shoots
Means: This is a sign of felicitous things.

The Changes epitomises great prosperity by "an old fellow taking a young
woman to wife." Appraisal 7 typically marks the onset of old age, but
here a fruitful marriage brightens prospects for the future.

APPRAISAL #8: Inside, not to subdue one's wife
Lays waste to home and even the state:
Wading through depths unfathomably deep.
FATHOMING #8: Women inside who are uncontrolled
Means: These are calamities for the state.

    #316 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#80, #70, #100,
#50, #5, #10, #1] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80,
#70, #100, #50, #5, #10, #1, #200] = porneía (G4202): {UMBRA: #316 % #41
= #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) *ADULTERY*,
*FORNICATION*, homosexuality, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) *SEXUAL*
*INTERCOURSE* *WITH* *A* *DIVORCED* *MAN* *OR* *WOMAN*; [Mark. 10:11,
12]; 2) metaphor: the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#5, #40,
#30, #20, #6, #400] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#40,
#30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA: #496 % #41 = #4}
1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, sovereign power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;

#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#300, #200] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#300,
#200, #10, #6] = sar (H8269): {UMBRA: #500 % #41 = #8} 1) *PRINCE*,
*RULER*, leader, chief, chieftain, official, captain; 1a) chieftain,
leader; 1b) vassal, noble, official (under king); 1c) captain, general,
commander (military); 1d) chief, head, overseer (of other official
classes); 1e) *HEADS*, *PRINCES* (*OF* *RELIGIOUS* *OFFICE*); 1f) elders
(of representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) *PATRON*-*ANGEL*; 1i) Ruler of rulers (of God); 1j) warden;

    #515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#5, #10, #200,
#300] /
    #516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10,
#6, #200, #300] / [#6, #10, #200, #300] = yârash (H3423): {UMBRA: #510 %
#41 = #18} 1) to seize, dispossess, take possession off, inherit,
disinherit, occupy, impoverish, *BE* *AN* *HEIR*; 1a) (Qal); 1a1) to
take possession of; 1a2) to inherit; 1a3) to impoverish, come to
poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished, come
to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess
or inherit; 1d2) to cause others to possess or inherit; 1d3) to
impoverish; 1d4) to dispossess; 1d5) to destroy, *BRING* *TO* *RUIN*,
*DISINHERIT*;

The wife, who is "*INNER*," should submit to her husband, who is #516 -
"*OUTER*." If the wife insists on taking her pleasures where she
chooses, in utter defiance of her husband and her sacred duty, her #516
- *PROMISCUITY* spells ruin for the family line, whether she is a
commoner or a member of the #516 - *ROYAL* *LINE*. To allow her to
produce illegitimate children is a self-destructive impulse, like
wading into a deep body of water. This poem recalls a famous couplet
from the Odes:

Disorder does not come down from Heaven. It is produced by the woman.

APPRAISAL #9: Rain falls onto the land.
It cannot stop, it cannot exceed.
FATHOMING #9: Rain falling down on the land
Means: Favour comes in goodly measure.

The fertility of the loess soil in the Central Plain region of China
depends upon abundant rainfall. In consequence, the pouring rain comes
to symbolize all types of favours bestowed, including the king's
benefactions to his subjects and the husband's gift of semen to his
conjugal partner. Here rain ( = grace and favour, even semen) showers
down from above upon a yin figure (Earth = yin; women relative to men;
and subordinates relative to their leader.) Grace in proper measure
imparts new life." [@1, pages 368, 372]

FOR FURTHER SEE: "CHINESE DAOIST PIETY OF 4 BCE (CANON OF SUPREME
MYSTERY) EXHIBITING HEBREW / GREEK COMPATIBLE CATEGORIES DERIVED FROM
ONTIC CONSIDERATIONS ON #451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY
FREE WILL"

<http://www.grapple369.com/Groundwork/DAOist%20Achilles%20Heal.pdf>

JASON @ 1106 HOURS ON 20 JULY 2022: "I see the prudence in the way
you've incorporated some of those Aristotelian distinctions into your
own philosophical work, which looks very interesting.

QUESTION: WHAT IS THE CAPACITY FOR #451 - PRAXIS OF RATIONALITY HAVING A
CONSEQUENCE ON #492 - VOLUNTARY FREE WILL?

I'm not sure I'm quite able to intelligibly comment on your question,
seeing you are addressing domains of scholarship that are beyond my
expertise. I'm also unfamiliar with the numerical structure you seem to
have developed and therefore can't properly address your schema.

Having said that and for what it's worth, I can certainly comment on
what I think about voluntary free will, viz poiesis (etymology: poiéō
(G4160)) and praxis. In my view, MATURANA and VARELA surpass the
scholastic impasse between FREE WILL and DETERMINISM, with their concept
of autopoeisis. In my view, autopoiesis marks the emergence of agency in
the living being, where it decouples from determinate causation, which
essentially enables the being to act as an efficient cause. In my view,
the distinction between poiesis and praxis results from this agential
power specific to techne, and (in contradistinction to Aristotle) marks
the advent of an efficient causal power of the particular being that has
no precedence (ie. in nature) nor anticipation (ie. in a universal
teleological principle, as final cause or creative God)."

DETERMINISTIC ARBITRATORS / FACILITATORS TO VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

ONTIC CHECKSUM: @169 +@220 = #389 as [#300, #80, #9] = shepheṭ (H8201):
{UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;

DOLF @ 1143 HOURS ON 20 JULY 2022: "Having looked at the historical text
according to this schema #500 = #451 - PRAXIS OF RATIONALITY + #49 -
FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING and
finding an extraordinary 18 linguistic elements which matched the CANON
OF SUPREME MYSTERY poetry / commentary. It is reasonable to conclude
that each of the preceding strata (eg: #276, #347, #421) to the
DETERMINISTIC ARBITRATORS / FACILITATORS TO VOLUNTARY FREE WILL ought
then be interpreted according to the #451 - PRAXIS OF RATIONALITY.

I thank you very much for a courteous timely reply and particularly your
view (ie. a substantial linguistic grasp) on VOLUNTARY FREE WILL
conveying that "autopoiesis marks the emergence of agency in the living
being [which] decouples (ie. #49 - FLIGHT (T'AO): "erases the present
moment as the future unfolds") from determinate causation" which I
understand as firstly the stasis of ARBITRATORS / FACILITATORS TO FREE
WILL that emanates an idea to motion within the living being as #81 -
SOVEREIGN JUXTAPOSITION:

@12: Sup: 79 - DIFFICULTIES: NAN (#500 = #451 - PRAXIS OF RATIONALITY +
#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING);
Ego: 5 - KEEPING SMALL: SHAO (#79)

<http://www.grapple369.com/?idea:500>

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#30, #50,
#80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*,
self, *LIFE*, creature, person, appetite, *MIND*, living being, desire,
emotion, passion; 1a) that which breathes, the breathing substance or
being, soul, *THE* *INNER* *BEING* *OF* *MAN*; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #30,
#10, #50, #10] = lûwn (H3885): {UMBRA: #86 % #41 = #4} 1) to lodge,
*STOP* over, pass the night, abide; 1a) (Qal); 1a1) to lodge, pass the
night; 1a2) to *ABIDE*, *REMAIN* (fig.); 1b) (Hiphil) to cause to rest
or lodge; 1c) (Hithpalpel) to dwell, abide; 2) to grumble, complain,
murmur; 2a) (Niphal) to grumble; 2b) (Hiphil) *TO* *COMPLAIN*, *CAUSE*
*TO* *GRUMBLE*;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#10, #90,
#400] = yâtsath (H3341): {UMBRA: #500 % #41 = #8} 1) to kindle, burn,
set on *FIRE*; 1a) (Qal) to kindle; 1b) (Niphal); 1b1) to be kindled;
1b2) *TO* *BE* *LEFT* *DESOLATE*; 1c) (Hiphil) to set on fire, kindle;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #4,
#70, #400, #20] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1)
knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment,
understanding, *WISDOM*;

Initiating an ONTIC premise of #491 - AGENCY (ie. in much the same way
that police, hospital, ambulance, fire brigade, state emergency service
et al) having an impetus of the determinate causation, which enables @1
- SELF to then continue to function and act according to the #451 -
PRAXIS OF RATIONALITY with its efficient cause as #492 - VOLUNTARY FREE
WILL (12 x #41) that must action according to logical (#9 - AUTONOMOUS
DELIMITER with CATEGORICAL IMPERATIVE: 4 x 18 = #72) processes as #421 -
CAUSE OF REASON {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED:
HSIEN (#74)}.

#31 as [#1 - CENTRE (CHUNG), #30 - BOLD RESOLUTION (YI)] /
#82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS) as [#6,
#1, #30, #5, #40] /
#86 as [#1, #30, #10, #5, #40] / [#1, #30, #5, #50] = ʼêl (H413):
{UMBRA: #31 % #41 = #31} 1) to, toward, unto (of motion); 2) into (limit
is actually entered); 2a) in among; 3) *TOWARD* (*OF* *DIRECTION*, *NOT*
*NECESSARILY* *PHYSICAL* *MOTION*); 4) *AGAINST* (*MOTION* *OR*
*DIRECTION* *OF* *A* *HOSTILE* *CHARACTER*); 5) in addition to, to; 6)
*CONCERNING*, *IN* *REGARD* *TO*, *IN* *REFERENCE* *TO*, *ON* *ACCOUNT*
*OF*; 7) *ACCORDING* *TO* (*RULE* *OR* *STANDARD*); 8) at, by, against
(of one's presence); 9) in between, in within, to within, unto (idea of
motion to);

It is just that I have an ONTIC definition [@84, @86, @102, @104, @115]
which might describe the agential power that is specific to techne (ie.
noting that I have deliberately assimilated your semantics) and you'll
note here that its expanded "ACCORDING TO #902 - RULE OF LAW" in then
conveying the metalogic perspective, whereby the #491 - AGENCY is
concerned with the FORMULA OF HUMANITY / TERMS OF COMPLIANCE as its
locus for action.

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@102, {@3: Sup: 29 - DECISIVENESS: TUAN (#40); Ego: 21 - RELEASE: SHIH
(#29)}
@104, {@4: Sup: 52 - MEASURE: TU (#92); Ego: 23 - EASE: YI (#52)}
@115] {@5: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 34 - KINSHIP: CH'IN
(#86 - I AM NOT A ROBBER OF FOOD {%10})}

#17 as [#9 - BRANCHING OUT (SHU), #6 - CONTRARIETY (LI), #2 - FULL
CIRCLE (CHOU)] /
#97 as [#30, #9, #6, #2, #10, #40] = ṭôwb (H2896): {UMBRA: #17 % #41 =
#17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the
senses); 1b) pleasant (to the higher nature); 1c) good, excellent (of
its kind); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of man's
*INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;

#86 as [#1 - CENTRE (CHUNG), #30 - BOLD RESOLUTION (YI), #5 - KEEPING
SMALL (SHAO), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #40 - LAW /
MODEL (FA)] / [#1, #30, #5, #10, #600] /
#97 as [#6, #5, #1, #30, #5, #10, #40] / [#6, #1, #30, #5, #10, #5,
#600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
rulers, judges; 1b) *DIVINE* *ONES*; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
works or special possessions of God; 2d) the (true) God; 2e) God;

Since the teleological notion #86 is here both ONTIC and recursive in
being resolved to a supernatural agency one must consider the qualified
merit of either anima ('vital principle, life, soul') or animus ('mind')
as potentially dunamis (G1411): δῠ́νᾰμῐς being sublime, which does not
then preclude a representation as IMAGO DEI."

Or are they as DE ZENGOTITA astutely and caustically asserts, "just
refusing to believe that the place of real heroes could be usurped by
mere performers [as Jesus Janglers]--when, in fact that is exactly what
has happened?" [Page 101]

— JESUS LOVES EVEN ME —
[Written 10 April 2022]

"NOT ANOTHER JESUS JANGLER.
FROM AN AFRICAN BACKWATER.
AND A CIVIL RIGHTS WRANGLER.
WITH A MANTRA OF SLAUGHTER.

IN THIS THE LAND OF THE FREE.
BY A COTTON PICKER'S HANDS.
EMANCIPATED FROM SLAVERY.
BETRAYS LIBERTY’S DEMANDS."

{@9: Sup: 1 - CENTRE: CHUNG (#570: douleía (G1397): *SLAVERY*); Ego: 8 -
OPPOSITION: KAN (#359: sâṭân (H7854): *PERSONAL* *OR* *NATIONAL*
*ADVERSARY*)}
𝌞爭

#25 - CONTENTION (CHENG) / H6 - Conflict, Arguing, Lawsuit

FOLLOWING THE NEW YORK SUBWAY SHOOTING BY FRANK JAMES ON 12 APRIL 2022,
NEWS MEDIA EXPRESSED THE OPINION THAT "Republicans blame Democrats for
rising crime but they are to blame for rising gun violence. Over
protectiveness of the 'RIGHT TO #451 - *BEAR* ARMS' isn’t rooted in
freedom–it’s rooted in #511 - *GREED* and currently supersedes other
people’s right to live in peace." [@2]

#451 as [#300, #70, #30, #40, #1, #10] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to *BEAR*, endure;
3) to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;

#451 as [#80, #5, #300, #5, #10, #50, #1] = peteinón (G4071): {UMBRA:
#570 % #41 = #37} 1) flying, winged; 2) flying or winged animals, birds;
2a) the birds of the heaven, i.e. *FLYING* *IN* *THE* *HEAVEN* (*AIR*);

YOUTUBE: "AFRICA (ANGEL CITY CHORALE)"

<https://www.youtube.com/watch?v=-c9-poC5HGw&t=135>

"I HEAR THE DRUMS ECHOING TONIGHT
BUT SHE HEARS ONLY WHISPERS OF SOME QUIET CONVERSATION
SHE'S COMING IN, #473 *FLIGHT*
THE MOONLIT WINGS REFLECT THE STARS THAT GUIDE ME TOWARDS SALVATION
I STOPPED AN OLD MAN ALONG THE WAY
HOPING TO FIND SOME OLD FORGOTTEN WORDS OR ANCIENT MELODIES"

{@7: Sup: 58 - GATHERING IN: HSI (#436: yâlad (H3205): *TO* *BEAR*,
*BRING* *FORTH* / ʼashshâph (H825): *CONJURER*); Ego: 69 - EXHAUSTION:
CH'IUNG (#310: pleonexía (G4124): *GREEDY* / qᵉrîy (H7147): *HOSTILE*
*ENCOUNTER*}

NOTE: The notion of a 12:30 flight is here translated into the #451 -
PRAXIS reference #473 (ie. #22 - RESISTANCE (KE))

#436 as [#2, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO*
*BEAR*, *BRING* *FORTH*; i) of child birth; ii) of distress (simile);
iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)

(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)

(Hiphil); 1e1) to beget (a child); 1e2) *TO* *BEAR* (fig. - *OF*
*WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f) (Hophal) day of birth,

birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

#310 as [#80, #30, #5, #70, #50, #5, #60, #9, #1] /
#511 = #451 - PRAXIS OF RATIONALITY + #60 - ACCUMULATION (CHI) as [#80,
#30, #5, #70, #50, #5, #60, #10, #1, #200] /
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#80, #30,
#5, #70, #50, #5, #60, #10, #1, #10, #200] = pleonexía (G4124): {UMBRA:
#311 % #41 = #24} 1) *GREEDY* desire to have more, covetousness, avarice;

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #25 - CONTENTION (CHI) AS: "Wolves epitomize all
that is wicked and rapacious to the sedentary farmers of north and
central China. Here #511 - *GREED* comes at the expense of wisdom. So
intent is the wolf upon devouring its prey that it fails to notice the
angry hunter or bow. (The image probably comes from the Chinese
constellations, where the Wooden Bow lies directly behind the Wolf.
Certainly, talk of #511 - *GREED* is also appropriate to the Stomach
constellation aligned with this tetragram.)

Credits: "iStock (Getty Images) | Umi_ko"

The moral is clear: #511 - *GREED* is risky, since it works against
one's longterm interests. As the Han proverb says, "In carrying out
early matters, don't forget the later ones." Or, in the words of Aesop,
"False confidence is the forerunner of misfortune." [@1, page 205]

𝍁積

#60 - ACCUMULATION (CHI) / H26 - RESTRAINING FORCE, GREAT ACCUMULATING,
THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #60 - ACCUMULATION (CHI) AS: "Continuous
accumulation that knows no retrenchment tends to be fraught with danger.
(The single exception is provided by virtue, the steady acquisition of
which promotes physical safety and psychic security.) A good example is
provided by the heedless accumulation of various luxury items like jade
and silk. Not only are such luxuries easily lost to thieves or robbers;
their very possession may threaten the soul. More is not necessarily
better, then, despite the Legalists' tendency to link the development of
charismatic power with the accretion of physical ch'i and the
*ACCUMULATION* *OF* *MATERIAL* *GOODS*.

APPRAISAL #1: Accumulating evil in the dark
Creates the basis for what will be clear.
FATHOMING #1: Darkly hoarding evil
Means: Putting oneself in the wrong from the first.

Though the petty person repeatedly does wrong in secret, the ill effects
of his crimes will soon become obvious to all... Unlike the petty
person, the morally superior person accumulates wisdom and experience
long before his appointment (i.e. when such knowledge is apparently
useless), to better serve his ruler and the common people in the
future." [@1, page 351]

𝍋割

#70 - SEVERANCE (KE) / H23 - DISINTEGRATION, STRIPPING, SPLITTING APART,
FLAYING

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) AS: "... tumours symbolize
corrupt deeds prompted by #511 - *GREED*. When illness pollutes the
body, the only hope of a cure may lie in lancing the infected areas.
Though hardly pleasant, the benefit of such decisive action is evident:
the flesh is no longer plagued by festering corruption. By analogy, the
wise individual heals himself by swiftly excising all impurities. The
*RULER*, *FOR* *HIS* *PART*, *EXPELS* *EVIL* *OFFICIALS* *FROM*
*COURT*." [@1, page 386]

To then revise the metempirical / metaphysical hypothesis as proposition
conveyed within our previous chapters, it is perhaps this dual
requirement of a reverse transcriptase as TETRAD stasis element assigned
to an ONTIC anchorage which is then constituted by the #451 - PRAXIS OF
RATIONALITY framework in having a further interconnectedness with the
IDEA schema of noumenon clustering (eg: the .jackNote placeholder is
such a construct) that are then requisite for any sapient / cognitive
requirement as CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

Where the notion of the real is then manifested by the authenticity of
any associated metaphysical descriptive elements.

The absence of such cohesion then manifests what DE ZENGOTITA observes
as an inauthenticity (ie. a disharmony between inner / outer life and
recourse to a media cultivated persona which is at risk of
self-contradiction by betrayal) that is the tell-tale sign of an
otherwise invisible tipping point in the historical balance between
representation and represented. Which marks a threshold of saturation,
the point beyond which no entity can survive within public culture. Such
that no real person can be a public hero anymore. [Page 102]

Given that we have had a frequent recourse to YANG HSIÜNG (53 BC to 18
AD) exemplar CANON OF SUPREME MYSTERY published circa 4 BCE and its
accompanied by MICHAEL NYAN's 1993 commentary that seemingly adheres to
the HEBREW / GREEK lexicon cognitions as its conceptual IDEA
formulations which are grounded within the #451 - PRAXIS OF RATIONALITY
as the ONTIC framework (FEME: @45 ... @228, MALE: @61 ... @237) extent,
it would then appear feasible to express those #81 POETIC APPRAISALS /
FATHOMINGS CONTENT as crystallisation of the issue, against any
aggregation as offset within the stratum (#41 ... #287 / #328 ... #451)
to the #451 - PRAXIS as totality.

Or more simply, only deploy the necessary teleological IDEAS within the
noumenon having an extent value of #592 as theótēs (G2320): GODHEAD and
ensure a fidelity to the ONTIC dispersals represented therein.

Such schemas or methodologies as technological approaches would resolve
DE ZENGOTITA's vitality issue on what needs to be done "if you really
wanted to convey the significance of some iconic reality to succeeding
generations in the context of ubiquitous representation" [Page 104] and
derive an economic opportunity there from.

In the circumstance where the REDUCTIO AD HITLERUM TABLE TALK
(1941-1944) with its date associations then frequently exhibiting IDEA
correspondences within the DAOIST COSMIC PATTERNS of 4 BCE (ie. a
Chinese publication prior to 1923, known Japanese translation in 1964,
English translation /commentary in 29 July 1993) as being metaphysical
considerations related to both ANAMNESIS [anámnēsis (G364)] being of
recollection and a supposed previous existence (PAST LIFE) with its
impetus for REGENERATION [anástasis (G386)] essentially relevant to the
AHNENERBE ORGANISATION's intellectual historical research into a
prehistory of MIND as the quest for German Ancestry.

And especially given the IDEA concepts #246 - 2 JULY 1942 and #307 - 1
SEPTEMBER 1942 conveyed by the REDUCTIO AD HITLERUM as TABLE TALK IDEAS
are observed as having an interleaving of the HEBREW / GREEK lexicon
gematria #114 and #342 IDEA concepts in being further CONTRADICTORY
examples of a CONJURING THE SOLID CORE OF NAZISM AS NATIONAL
SOCIALISM (@1 - RETURN TO TRADITIONS OF ANCIENT ROME, @5 - STATE IS
ROME'S GREATEST INVENTION) in conformity to the PYTHAGOREAN #1080 -
HETEROS BINARY THEORY OF NUMBER PARADIGM from a TERNARY NUMBER TEMPLATE.

We ought to steadfastly reject DE ZENGOTITA's thought experiment to
ensure that the HOLOCAUST would never be forgotten, the full horror of
it, the original meaning as reality which can't be grasped without
causing psychic damage to religionist's soul as heretofore callously
indifferent to the impetus of #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE dynamic of the #81
TETRADS when arranged in such a manner as to constitute an ONTIC
aggregation is then made against the #205 (SYNTHESIS) - PRINCIPLE OF
PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM.

The real heroes issues IS NOT then more complex than his HOLOCAUST
thought experiment, of course, but most evidently shaped by the same
contending pressures. One does not then give their loyalty to, submit in
respectful as revering awe [#328 - sébomai (G4576)] nor express an
esprit de corps with persons who whilst possessed of a gamely passion,
then abdicate an accountability to humanity by resorting to a #48 -
RITUAL (eg: #492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING))
stupefaction in discharging the exercise of #492 - VOLUNTARY FREE WILL.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Reified%20Vivification.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@2 - Tanesha Peeples, 22 April 2022, Opinion: Republican Greed Is
Fuelling American Gun Violence, The Black Wall Street Times
<https://theblackwallsttimes.com/2022/04/22/opinion-republican-greed-is-fueling-american-gun-violence/>

Initial Post: 20 July 2022

dolf

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Jul 24, 2022, 3:19:00 AM7/24/22

Such schemas or methodologies as technological approaches would resolve
DE ZENGOTITA's vitality issue on what needs to be done "if you really
wanted to convey the significance of some iconic reality to succeeding
generations in the context of ubiquitous representation" [Page 104] and
derive an economic opportunity therefrom.

𝌤裝

#31 - PACKING (CHUANG) / H56 - WANDERER, SOJOURNING, TRAVELING

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) AS: "YANG HSIUNG'S
LANGUAGE IS SOMEWHAT UNCLEAR AT POINTS, BUT THE GENERAL IDEA IS CLEAR
ENOUGH: HERE PACKING IS ASSOCIATED WITH THE TEARFUL PREPARATIONS FOR
WAR. THE YOUNGEST AND MIDDLE CHILDREN FROM MANY FAMILIES GATHER AT THE
CROSSROADS, TO WITNESS THE #328 - *SACRIFICE* TO THE ROAD.

    #317 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 as [#300, #8, #9] /
    #327 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#10, #300,
#8, #9] / [#5, #300, #8, #9, #5] /
    #339 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#6, #10,
#300, #8, #9, #6] /
        /     #365 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 / 11
NOVEMBER 1918 as [#6, #2, #300, #8, #9, #600] /
#328 = #451 - PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) as [#6,
#300, #8, #9, #5] = shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to
kill, slaughter, beat; 1a) (Qal); 1a1) to slaughter; i) beast for food;
ii) *SACRIFICE*; iii) person in human sacrifice; iv) beaten, hammered
(of shekels); 1a2) (Niphal) *TO* *BE* *SLAUGHTERED*, *BE* *SLAIN* (of
food or sacrifice); 1b) (BDB) slaughtering; 1b1) word doubtful;

AS THEIR ELDER BROTHERS (AND POSSIBLY THEIR FATHERS) GO OFF, ALL REALIZE
THAT THEY MAY NEVER RETURN. THIS APPRAISAL PREFIGURES TETRAGRAM 32,
WHOSE MAIN THEME IS *WAR*." [@1, page 230]

The real heroes issues IS NOT then more complex than his HOLOCAUST
thought experiment, of course, but most evidently shaped by the same
contending pressures. One does not then give their loyalty to, submit in

respectful or revering awe [#328 = #451 - PRAXIS OF RATIONALITY + #31 -
PACKING (CHUANG) as sébomai (G4576)] nor express an esprit de corps with

persons who whilst possessed of a gamely passion, then abdicate an
accountability to humanity by resorting to a #48 - RITUAL (eg: #492 =
#451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING)) stupefaction in
discharging the exercise of #492 - VOLUNTARY FREE WILL.

𝌤裝

#31 - PACKING (CHUANG) / H56 - WANDERER, SOJOURNING, TRAVELING

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

respectful or revering awe [#328 = #451 - PRAXIS OF RATIONALITY + #31 -
PACKING (CHUANG) as sébomai (G4576)] nor express an esprit de corps with

dolf

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Jul 24, 2022, 9:33:02 PM7/24/22

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA POSSESSING A CAPABLE ROLE IN
REIFIED VIVIFICATION

TO "CONTACT THE #465 - *SPIRITS*, BECOMING A PARTNER IN THE TRIAD WITH

WITH A MANTRA OF #328 - *SLAUGHTER*.

IN THIS THE LAND OF THE FREE.
BY A COTTON PICKER'S HANDS.

EMANCIPATED FROM #570 - *SLAVERY*.

BETRAYS LIBERTY’S DEMANDS."

{@9: Sup: 1 - CENTRE: CHUNG (#570: douleía (G1397): *SLAVERY*); Ego: 8 -
OPPOSITION: KAN (#359: sâṭân (H7854): *PERSONAL* *OR* *NATIONAL*
*ADVERSARY*)}
𝌞爭

#25 - CONTENTION (CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

Where the notion of the real is then material by the authenticity of any

associated metaphysical descriptive elements.

The absence of such cohesion then manifests what DE ZENGOTITA observes
as an inauthenticity (ie. a disharmony between inner / outer life and
recourse to a media cultivated persona which is at risk of
self-contradiction by betrayal) that is the tell-tale sign of an
otherwise invisible tipping point in the historical balance between
representation and represented. Which marks a threshold of saturation,
the point beyond which no entity can survive within public culture. Such
that no real person can be a public hero anymore. [Page 102]

Given that we have had a frequent recourse to YANG HSIÜNG's (53 BC to 18
AD) exemplar CANON OF SUPREME MYSTERY published circa 4 BCE and an
accompanying MICHAEL NYAN's 1993 commentary that seemingly adheres to

the HEBREW / GREEK lexicon cognitions as its conceptual IDEA
formulations which are grounded within the #451 - PRAXIS OF RATIONALITY
as the ONTIC framework (FEME: @45 ... @228, MALE: @61 ... @237) extent,

it would then appear feasible to express those #81 TETRADS of POETIC

APPRAISALS / FATHOMINGS CONTENT as crystallisation of the issue, against
any aggregation as offset within the stratum (#41 ... #287 / #328 ...
#451) to the #451 - PRAXIS as totality.

Or more simply, only deploy the necessary teleological IDEAS within the
noumenon having an extent value of #592 as theótēs (G2320): GODHEAD and
ensure a fidelity to the ONTIC dispersals represented therein.

Such schemas or methodologies as technological approaches would resolve
DE ZENGOTITA's vitality issue on what needs to be done "if you really
wanted to convey the significance of some iconic reality to succeeding
generations in the context of ubiquitous representation" [Page 104] and
derive an economic opportunity therefrom.

𝌤裝

#31 - PACKING (CHUANG) / H56 - WANDERER, SOJOURNING, TRAVELING

In the circumstance where the REDUCTIO AD HITLERUM TABLE TALK
(1941-1944) with its date associations then frequently exhibiting IDEA
correspondences within the DAOIST COSMIC PATTERNS of 4 BCE (ie. a
Chinese publication prior to 1923, known Japanese translation in 1964,

English translation / commentary on 29 July 1993) as being metaphysical

considerations related to both ANAMNESIS [anámnēsis (G364)] being of
recollection and a supposed previous existence (PAST LIFE) with its
impetus for REGENERATION [anástasis (G386)] essentially relevant to the
AHNENERBE ORGANISATION's intellectual historical research into a

prehistory of MIND as the quest for GERMAN ("UBER ALLES") ANCESTRY.

And especially given the IDEA concepts #246 - 2 JULY 1942 and #307 - 1
SEPTEMBER 1942 conveyed by the REDUCTIO AD HITLERUM as TABLE TALK IDEAS
are observed as having an interleaving of the HEBREW / GREEK lexicon
gematria #114 and #342 IDEA concepts in being further CONTRADICTORY
examples of a CONJURING THE SOLID CORE OF NAZISM AS NATIONAL
SOCIALISM (@1 - RETURN TO TRADITIONS OF ANCIENT ROME, @5 - STATE IS
ROME'S GREATEST INVENTION) in conformity to the PYTHAGOREAN #1080 -
HETEROS BINARY THEORY OF NUMBER PARADIGM from a TERNARY NUMBER TEMPLATE.

We ought to steadfastly reject DE ZENGOTITA's thought experiment to
ensure that the HOLOCAUST would never be forgotten, the full horror of
it, the original meaning as reality which can't be grasped without

causing psychic damage to a religionist's soul as heretofore callously

indifferent to the impetus of #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE dynamic of the #81
TETRADS when arranged in such a manner as to constitute an ONTIC

aggregation that is then made against the #205 (SYNTHESIS) - PRINCIPLE

OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM.

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) AS: "YANG HSIUNG'S
LANGUAGE IS SOMEWHAT UNCLEAR AT POINTS, BUT THE GENERAL IDEA IS CLEAR
ENOUGH: HERE PACKING IS ASSOCIATED WITH THE TEARFUL PREPARATIONS FOR

*WAR*. THE YOUNGEST AND MIDDLE CHILDREN FROM MANY FAMILIES GATHER AT THE

CROSSROADS, TO WITNESS THE #328 - *SACRIFICE* TO THE ROAD.

    #317 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 as [#300, #8, #9] /
    #327 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#10, #300,
#8, #9] / [#5, #300, #8, #9, #5] /
    #339 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#6, #10,
#300, #8, #9, #6] /
        /     #365 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 / 11
NOVEMBER 1918 as [#6, #2, #300, #8, #9, #600] /
#328 = #451 - PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) as [#6,
#300, #8, #9, #5] = shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to
kill, slaughter, beat; 1a) (Qal); 1a1) to slaughter; i) beast for food;
ii) *SACRIFICE*; iii) person in human sacrifice; iv) beaten, hammered
(of shekels); 1a2) (Niphal) *TO* *BE* *SLAUGHTERED*, *BE* *SLAIN* (of
food or sacrifice); 1b) (BDB) slaughtering; 1b1) word doubtful;

AS THEIR ELDER BROTHERS (AND POSSIBLY THEIR FATHERS) GO OFF, ALL REALIZE

THAT THEY MAY NEVER RETURN. THIS APPRAISAL PREFIGURES TETRAGRAM #32,

WHOSE MAIN THEME IS *WAR*." [@1, page 230]

The real heroes issues IS NOT then more complex than his HOLOCAUST
thought experiment, of course, but most evidently shaped by the same
contending pressures. One does not then give their loyalty to, submit in
respectful or revering awe [#328 = #451 - PRAXIS OF RATIONALITY + #31 -
PACKING (CHUANG) as sébomai (G4576)] nor express an esprit de corps with
persons who whilst possessed of a gamely passion, then abdicate an
accountability to humanity by resorting to a #48 - RITUAL (eg: #492 =
#451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING)) stupefaction in

thereby discharging the exercise of #492 - VOLUNTARY FREE WILL.

We must respond to the quasi reasoned sophistic recourse by which DE
ZENGOTITA depicts anthropologists and social historians in having an
unique "knowledge of special powers that infuses stories" as pertaining
to the frugality by which the real heroes as historical figures were
epitomised through "texts of speeches or essays or poems committed to
memory be devoted followers; a few dozen images known to everyone;
places they stood, things they touched; and, most important, a store of
anecdotes, circulating informally as an oral culture." [Page 107]

To do so we are going to create an alternative scenario to his thought
experiment in relation to a historical heroic anthropology (ie. without
him you doubtlessly would have any knowledge of GOD the Father) as a
hypothetical consideration made upon two aspects of MOSES and his
writings: "THERE IS ONE THAT ACCUSES YOU, EVEN MOSES, IN WHOM YOU TRUST.
FOR HAD YOU BELIEVED MOSES, YOU WOULD BELIEVE ME (ie. JESUS): FOR HE
WROTE OF ME. BUT IF YOU BELIEVE NOT HIS WRITINGS, HOW SHALL YOU BELIEVE
MY WORDS." [John 5:45-47]

1) HE "WAS *LEARNED*-G3811: IN ALL THE *WISDOM*-G4678: OF THE EGYPTIANS"
[Acts 7:22]

WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as
[#80, #1, #10, #4, #5, #400, #5, #10] = paideúō (G3811): {UMBRA: #1300 %
#41 = #29} 1) *TO* *TRAIN* *CHILDREN*; 1a) to be instructed or taught or
learn; 1b) to cause one to learn; 2) to chastise; 2a) to chastise or
castigate with words, to correct; 2a1) of those who are moulding the
character of others by reproof and admonition; 2b) of God; 2b1) to
chasten by the affliction of evils and calamities; 2c) to chastise with
blows, to scourge; 2c1) of a father punishing his son; 2c2) of a judge
ordering one to be scourged;

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) AS: "With the mind
besotted with sensory delights, no time or energy remains for the
"*TRIED* *AND* *STRAIGHT*" *WAY* *TRANSMITTED* *FROM* *THE* *ANCIENTS*.
Adherence to the Tao eventually yields more reliable pleasures for the
individual. To be oblivious to the greater moral good makes us in effect
deaf and blind to its advantages." [@1, page 366]

#781 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41
= #2} 1) wisdom, broad and full of intelligence; used of the knowledge
of very diverse matters; 1a) the wisdom which belongs to men; 1a1) spec.
*THE* *VARIED* *KNOWLEDGE* *OF* *THINGS* *HUMAN* *AND* *DIVINE*,
*ACQUIRED* *BY* *ACUTENESS* *AND* *EXPERIENCE*, *AND* *SUMMED* *UP* *IN*
*MAXIMS* *AND* *PROVERBS*; 1a2) the science and learning; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
God as evinced in forming and executing counsels in the formation and
government of the world and the scriptures;

2) HE WAS COMMANDED TO "*MAKE*-G4160: IT ACCORDING TO THE
*FASHION*-G5179: (eg: #164 - EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) +
40 YEARS SOJOURN ... #205 - 6J x 12 = 72J as #509 - YAHAD [Esther 8:17]
= #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) / H57 - GENTLE
PENETRATION/WIND, GROUND, CALCULATIONS) THAT HE HAD SEEN." [Acts 7:44]

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#80,
#70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
*TO* *MAKE*; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*, *TO*
*PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) AS: "If, however, the
individual fails to develop his potential for Good, his inner resistance
to *EVIL* impulses will break down. As his mind increasingly fails to
distinguish right from wrong, he will lose all appreciation of "*THE*
*TIME* *TESTED* *CATEGORIES*." The conscience as moral centre will no
longer review his conduct daily, nor will it be able to "assimilate the
good" by *IMITATION* *OF* *THE* *ANCIENTS*." [@1, page 190]

#1050 as [#300, #400, #80, #70, #200] = týpos (G5179): {UMBRA: #1050 %
#41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE* *OR* *BLOW*, *PRINT*; 2) a
figure formed by a blow or impression; 2a) *OF* *A* *FIGURE* *OR*
*IMAGE*; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND*
*REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE*
*CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

Since YANG HSIUNG's TETRAD formulation functions as a reverse
transcriptase and neural linguistic method to derive boundaries of
consciousness we are going make the presumption that MOSES was cognisant
of such a paradigm which then operates according to logical (#9 -

AUTONOMOUS DELIMITER with CATEGORICAL IMPERATIVE: 4 x 18 = #72)
processes as #421 - CAUSE OF REASON {@11: Sup: 74 - CLOSURE: CHIH
(#421); Ego: 3 - MIRED: HSIEN (#74)}

#421 as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#39, {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#99 - *ONTIC* *SUBSTITUTE* *TO*
*EGYPTIAN* *PROTOTYPE* #ONE); Ego: 39 - RESIDENCE: CHU (#69)}
#48, {@3: Sup: 36 - STRENGTH: CH'IANG (#135 - *ONTIC* *SUBSTITUTE* *TO*
*STOICHEION* *OF* *COSMOS* / MALE DEME IS UNNAMED {%19}); Ego: 48 -
RITUAL: LI (#117 - *ONTIC* *SUBSTITUTE* *TO* *EGYPTIAN* *PROTOTYPE*
#SEVEN / MALE DEME IS UNNAMED {%18})}
#57, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 57 - GUARDEDNESS: SHOU (#174)}
#66, {@5: Sup: 78 - ON THE VERGE: CHIANG (#225); Ego: 66 - DEPARTURE:
CH'U (#240)}
#75, {@6: Sup: 72 - HARDNESS: CHIEN (#297 - *EGYPTIAN* *PROTOTYPE*
#ONE); Ego: 75 - FAILURE: SHIH (#315 - *EGYPTIAN* *PROTOTYPE* #THREE)}
#3, {@7: Sup: 75 - FAILURE: SHIH (#372); Ego: 3 - MIRED: HSIEN (#318)}
#12, {@8: Sup: 6 - CONTRARIETY: LI (#378); Ego: 12 - YOUTHFULNESS: T'UNG
(#330)}
#21] {@9: Sup: 27 - DUTIES: SHIH (#405 - *STOICHEION* *OF* *COSMOS*);
Ego: 21 - RELEASE: SHIH (#351 - *EGYPTIAN* *PROTOTYPE* #SEVEN)}

DEME CHECKSUM TOTAL: #399 as [#300, #30, #10, #9, #10, #40] = shallîyṭ
(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*,
*MASTER*; 1a) having mastery; 1a1) ruler (subst); 1b) domineering,
imperious;

"AND JOSEPH WAS THE *GOVERNOR*-H7989: OVER THE LAND, AND HE IT WAS THAT
SOLD TO ALL THE PEOPLE OF THE LAND: AND JOSEPH'S BRETHREN CAME, AND
BOWED DOWN THEMSELVES BEFORE HIM WITH THEIR FACES TO THE EARTH."
[Genesis 42:6]

#56 as [#10 - DEFECTIVENESS / DISTORTION (HSIEN), #6 - CONTRARIETY (LI),

#40 - LAW / MODEL (FA)] /

#405 as [#300, #5, #10, #40, #10, #600] = yôwm (H3117): {UMBRA: #56 %
#41 = #15} 1) day, time, year; 1a) day (as opposed to night); 1b) day
(24 hour period); 1b1) as defined by evening and morning in Genesis 1;
1b2) *AS* *A* *DIVISION* *OF* *TIME*; i) a working day, a day's journey;
1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5) year; 1b6)
temporal references; i) today; ii) yesterday; iii) tomorrow;

#351 as [#6, #40, #300, #5] = Môsheh (H4872): {UMBRA: #345 % #41 = #17}
0) Moses = 'drawn'; 1) the *PROPHET* *AND* *LAWGIVER*, leader of the exodus;

Thusly we have defined:

#9 - AUTONOMOUS DELIMITER as the basis for a CELESTIAL HIERARCHY

#72 - ANTHROPOLOGICAL PROTOTYPE

a) A CATEGORICAL IMPERATIVE: 4 x 18 = #72 which by Milesian ordinal
value 18TH LETTER (PE as MOUTH) = #80 - LABOURING (CH'IN) and thereby
presupposes a linguistic correspondence having an epistemological premise.

b) We have a temporal 24 hour map where 1440 minutes / 72 = 20 minute
allotment per course of nature square.

c) We have a calendar correspondence where 364 days / natural year (ie.
KING DAVID WROTE SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE DAILY
PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
*HUNDRED* *AND* *SIXTY*-*FOUR*, [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]) were divided into 91 day quarters (30 + 30 + 31) which also
fits into the 18 structure x 5 days + 1 = 91 days.

And this then requires a consideration which is not unlike HSIUNG's SHIH
x 5 appraisals that are watch points for #75 - FAILURE (SHIH) as a
notion meaning:

1. to lose,
2. to violate; to go against the norm,
3. to fail; to miss out,
4. to be lost,
5. to make a mistake,
6. to let go of.

Whilst we are only offering a hypothetical as thought experiment, we do
recognise that the #72 HEBREW TRI-NAMES which are devised from [Exodus
14:19-21] is a more substantial appraisal method for failure and which
does not preclude the possibility that during Babylonian captivity there
was a capacity to "CHANGE TIMES AND LAWS" [Daniel 7:25] given that the
TETRAD #80 - LABOURING (CH'IN) area was reduced to a singular unique
conception of 4 days accompanying a 7 x 6 day improvisation alternative
segments were then designated as a prototype compliance with the
PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER conception.

However given that the #9 - AUTONOMOUS DELIMITER includes a value #21 as
a cardinal point that is also in contradiction its aggregate inclusion
of the left most column as its hypostasis imperative:

[#30, #39, #48, #57, #66, #75, #3, #12, #21]

It is then necessary to consider various alternatives to intercalation
that ought to applied to properly cohere to the course of nature
ordering, an one such proposition is relative to the #164 aggregation so
as to then match the ONTIC @168 = 24 x 7 temporal premise for the
priestly service divisions with their 13 cycles = #2184 days as then a
known cosmological fact:

INTERCALATION / #451 - PRAXIS IDEAS

#71 - 522
#11 - 462
#31 - 482
#51 - 502
#81 - 532

<http://www.grapple369.com/?idea:522,462,482,502,532>

#67 - DARKENING (HUI) as [#2 - FULL CIRCLE (CHOU), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG), #5 - KEEPING SMALL
(SHAO)] /
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#40, #2,
#10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1)
*UNDERSTANDING*, discernment; 1a) act; 1b) faculty; 1c) object; 1d)
personified;

"KEEP THEREFORE AND DO THEM; FOR THIS IS YOUR WISDOM AND YOUR
*UNDERSTANDING*-H998: IN THE SIGHT OF THE NATIONS, WHICH SHALL HEAR ALL
THESE STATUTES, AND SAY, SURELY THIS GREAT NATION IS A WISE AND
UNDERSTANDING PEOPLE." [Deuteronomy 4:6]

The point which we ought to make is that YANG HSIUNG's #81 TETRAD
appraisals and fathomings are a seminal microcosm which when
subsequently cohered as macrocosm by MICHAEL NYLAN's expansive corpus of
commentary and knowledge, it then very clearly exhibits conceptual IDEA

formulations which are grounded within the #451 - PRAXIS OF RATIONALITY

as the ONTIC framework that by possessing a mean of #41 - RESPONSE
(YING) is then arguably related to #492 - VOLUNTARY FREE WILL.

And similarly the TORAH appears to preserve the microcosm linguistic
correspondences to the TETRAD natural law foundation and as an example
of such integrity, we'll observe the *MANSERVANT* / *MAIDSERVANT*
anthropological elements within its PRO DOMO precept as the #41 (THESIS)
- PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE SABBATH):

"BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY GOD: IN IT THOU
SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY DAUGHTER, THY
*MANSERVANT*-H5650:, nor thy *MAIDSERVANT*-H5650:, NOR THY CATTLE, NOR
THY *STRANGER*-H5650: THAT IS WITHIN THY GATES:" [Exodus 20:10]

#203 as [#3, #200] /
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, *A* *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; 1b) of foreigners in Israel, though conceded rights;

#96 as [#40 - LAW / MODEL (FA), #30 - BOLD RESOLUTION (YI), #1 - CENTRE
(CHUNG), #20, #5 - KEEPING SMALL (SHAO)] = mᵉlâʼkâh (H4399): *WORK*

#76 as [#70 - SEVERANCE (KE), #2 - FULL CIRCLE(CHOU), #4 - BARRIER
(HSIEN)] =ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, *MAN*-*SERVANT*; 1b) subjects; 1c) servants, worshippers
(of God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);

#76 as [#30 - BOLD RESOLUTION (YI), #1 - CENTRE (CHUNG), #40 - LAW /
MODEL (FA), #5 - KEEPING SMALL (SHAO)] /
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#6,
#1, #40, #5, #400, #10] /
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#6, #1,
#40, #5, #400, #10, #20, #600] = ʼâmâh (H519): {UMBRA: #46 % #41 = #5}
1) *MAID*-*SERVANT*, female slave, maid, handmaid, concubine; 1a) of
humility (fig.);

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) AS: "The
*INDISCRIMINATE* *PURSUIT* *OF* *PLEASURE* *USUALLY* *ENDS* *IN*
*DISASTER*. The wise person, then, moderates his desires lest he
gradually become a *SLAVE* to them and reduce his chances of future
happiness." [@1, page 145]

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) AS: "The *CULTIVATED*
*MIND*, *UNDISTRACTED* *BY* *INAPPROPRIATE* *OR* *EXCESSIVE* *DESIRES*,
*REFLECTS* *VIRTUE* with the same degree of accuracy as a still pool of
water. As the "Great Learning" teaches us:

Know when to stop and then you can be quiescent. *BE* *QUIESCENT* *AND*
*THEN* *YOU* *CAN* *BE* *AT* *PEACE*. Be at peace and then you can
think. Think and then you can achieve everything." [@1, page 389]

WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as
[#30, #40, #30, #1, #20, #400, #6] / [#40, #30, #1, #20, #6, #400, #10,
#500] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation,
*WORK*, business; 1a) occupation, business; 1b) property; 1c) work
(something done or made); 1d) workmanship; 1e) service, use; 1f) public
business; 1f1) political; 1f2) religious;

CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -

PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) AS: "Like other ancient
peoples, the early Chinese feared that the sun or moon would ultimately
be devoured by total darkness during an eclipse.

[NOTE: the new moon as requisite for a solar eclipse is a cosmological
element within the sabbath based #2184 x 49 = 6J cosmology]

One popular tale from the Han dynasty concerns a certain paragon of
*FILIAL* *PIETY* ...

... The flask stands for the noble person, who is useful to the extent
that he is *RESTRAINED* *BY* *THE* *MODEL* *OF* *THE* *ANCIENTS*." [@1,
pages 404, 406]

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Reified%20Vivification.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@2 - Tanesha Peeples, 22 April 2022, Opinion: Republican Greed Is
Fuelling American Gun Violence, The Black Wall Street Times
<https://theblackwallsttimes.com/2022/04/22/opinion-republican-greed-is-fueling-american-gun-violence/>

Initial Post: 20 July 2022

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