They're stand alone movies Grindhouse is simply the theme, so there's no real order. That being said I prefer Death Proof the car chase sequence is simply magnificent, a true hommage to the lost art of high risk live action stunt work.
I personally feel that if you want to watch both of them in one setting Death Proof is better to watch first. It's slower paced so i got kind of bored after the action/gorefest that was Planet Terror.
Make sure you look up the fake trailers that were in between the movies in theaters I'm sure they're all on youtube.
But yes Planet Terror did play first in Theaters
I agree that Planet Terror's the better of the two. Death Proof's first half is great, but then it unravels; not even personal fave Kurt Russell or the adorable Rosario Dawson can save it. So, I'd go Death Proof first, just so you go out on a high with RR's grotty little masterpiece.
I would say death proof first, because it's a lot less action packed and more slow paced than planet terror, so I think both would be enjoyed more if you watched death proof first. In the theater, after planet terror ended I was all pumped, and was expecting that same level of action from death proof and it wasn't there. That being said, death proof is still a good movie in it's own right, just not the same kind of movie as planet terror.
I fucking loved Death Proof. But it should come first. It's slow, dialogue-heavy, but ends with a really great crescendo. Totally earns it's climax.
Planet Terror is just balls-to-the-wall awesome. And you should end with that lasting impression.
Actually, there is a moment in Death Proof that shows the two take place in the same universe, but that reference is lost entirely if you haven't seen Planet Terror first.
In 1989, the Brazilian Workers' Party altered the concept of local government when they installed participatory budgeting in Porto Alegre, allowing residents to participate directly in the allocation of city funds. Ten years later, Venezuelan President Hugo Chávez was swept into power with the promise of granting direct participation to the Venezuelan people, who later formed tens of thousands of self-organized communal councils. In the Southern Cone, cooperative and recuperated factory numbers have grown, and across the Americas social movements and constitutional assemblies are taking authority away from the ruling elites and putting power into the hands of their members and citizens. The film features interviews with Eduardo Galeano, Amy Goodman, Emir Sader, Marta Harnecker, Ward Churchill, and Leonardo Avritzer, as well as with cooperative and community members, elected representatives, academics, and activists from Brazil, Canada, Venezuela, Argentina, United States, Uruguay, Chile, and Colombia.
Bolivia, one of the most troubled countries in the region, is fractured by language, race and class. The poorest country in South America, its society is divided into the rich and the very poor. Now, there is a new fault line --globalization. In a recent referendum, voters decided to allow more exports of the country s lucrative natural gas reserves, which will earn the country much needed foreign revenue. The exporting of natural gas is an explosive issue in Bolivia, where public anger at proposals to ship the gas out of Chilean ports toppled the government in October, 2003. Native Indians reinforced the anti-globalization movement when they organized against the privatization of water by the multi-national corporation Bechtel. As Professor Roberto Fernandez, Cochabamba University, points out: "It was theft. Bechtel was stealing from people what they had invested in their small neighborhoods. The water war ... opened a broad path for the popular movement."
Situated in a bay of the Caribbean Sea, Cartagena has the most extensive fortifications in South America. A system of zones divides the city into three quarters: San Pedro, with the Cathedral and many Andalusian-style palaces; San Diego, where merchants and middle-class lived; and Gethsemani, the "popular quarter."
The original 'green' city. A Convenient Truth: Urban Solutions from Curitiba, Brazil is an informative, inspirational documentary aimed at sharing ideas to provoke environment-friendly and cost-effective changes in cities worldwide. The documentary focuses on innovations in transportation, recycling, social benefits including affordable housing, seasonal parks, and the processes that transformed Curitiba into one of the most livable cities in the world.
For guidance northward, illegal immigrants from Latin America frequently enlist mercenary escorts known as "coyotes." This program examines one such charming and unseemly figure and the three Guatemalans who have placed their trust in him. Viewers follow the nervous foursome through checkpoints and river crossings as they employ unreliable forged documents and take on false identities-while facing physical danger and the constant threat of deportation. Ultimately, the film echoes the heady and traumatic experiences known to millions of undocumented immigrants-especially since only one of the protagonists gains any tangible success from the journey.
Located in the Peruvian Andes, Cuzco developed, under the Inca ruler Pachacutec, into a complex urban center with distinct religious and administrative functions. It was surrounded by clearly delineated areas for agricultural, artisan and industrial production. When the Spaniards conquered it in the 16th century, they maintained its structure but built Baroque churches and palaces over the ruins of the Indian city.
Until December 11, 1981, El Mozote was just a tiny hamlet, nestled deep in the mountains of El Salvador. Eleven days later, its one thousand people, mostly children, were dead. Surrounding villages were razed. When the elite army battalion that executed the massacre returned to base, its soldiers were sworn to silence. For the next decade, the Salvadoran and U.S. governments put up a wall of denial. Beyond the overgrown ruins of El Mozote, the official 'truth' prevailed. But now the story of what happened, and the question of responsibility, have taken center stage in El Salvador's quest for conciliation.
South America has tilted to the left, and its socialist governments are forging an economic alliance that places public power, not market dynamics, at the center. The plan? To exploit revenues from the continent's abundant natural resources to build a better future where all will benefit from that wealth-and, in the process, to become free from North American interference. To explore the sociopolitical changes and the vast lands upon which these dramas are being played out, this program travels to the Venezuela of Hugo Chavez, the Brazil of Luiz Inacio Lula da Silva, the Bolivia of Evo Morales, the Ecuador of Rafael Correa, the Paraguay of Fernando Lugo, and elsewhere on a continent that is emerging as the master of its own destiny.
Whether dismissed as a relic or revered as a savior, many agree that Fidel Castro is one of the most influential and controversial figures of our time. Rarely are Americans given a chance to see inside the world of this socialist leader. The documentary Fidel offers a unique opportunity to view the man through exclusive interviews with Castro himself, historians, public figures and close friends, with rare footage from the Cuban State archives. Alice Walker, Harry Belafonte, and Sydney Pollack discuss Fidel as a person, while former and current US government figures including Arthur Schlesinger, Ramsey Clark, Wayne Smith, Congressman Charles Rangel and a former CIA agent offer political and historical perspectives on Castro and the long-standing US embargo against Cuba. Family members and close friends, including Nobel Prize-winning author Gabriel Garcia Marquez, offer a window into his rarely seen personal life.
Darwin meets Hitchcock in this true-crime tale of paradise found and lost. A extraordinary documentary portrait of a 1930s murder mystery as strange and alluring as the famous archipelago itself. Fleeing conventional society, a Berlin doctor and his mistress start a new life on uninhabited Floreana Island. But after the international press sensationalizes the exploits of the island's 'Adam and Eve,' others flock there, including a self-styled Swiss Family Robinson.
The colonial city of Valparaíso presents an excellent example of late-19th-century urban and architectural development in Latin America. In its natural amphitheater-like setting, the city is characterized by a vernacular urban fabric adapted to the hillsides that are dotted with a great variety of church spires. It contrasts with the geometrical layout utilized in the plain. The city has well preserved its interesting early industrial infrastructures, such as the numerous "elevators" on the steep hillsides.
Part of the Indians in Brazil series, Our Languages relates the historic repression of indigenous languages in Brazil. Many Indian languages were nearly lost thanks to missionaries and merchants - who rewarded Indians for learning Portuguese with status and material gifts - and government-sponsored schools that punished children for speaking in their native tongues.
A small group of South Americans are eager to affirm their Jewish faith. Their ancestors, Spanish Jews, were forced to convert during the Inquisition. Even after centuries of living in the New World as Catholics and intermarrying, their families still managed to secretly pass down some Jewish traditions from generation to generation. These practices have convinced them that they were originally Jews and fuel their desire to convert. The Longing, set in Ecuador, tells the story of a group of "conversos" attempting to regain their birthright. Among those featured are three women who traveled 36 hours roundtrip, by bus, from Colombia and a couple from a small Ecuadorian town. On the Internet, they have found an American rabbi from Kansas City committed to helping "lost Jews" throughout the world reclaim their identities. For two years they have studied online, following the rabbi's conversion course to Judaism. Now they are meeting the rabbi in Guayaquil, Ecuador. When the rabbi arrives, he finds the local established Jewish community uncooperative. The congregation is suspicious of the groups claim to their Jewish roots, even locking the Temple doors against these outsiders. Ultimately, the rabbi is able to get several local Jews to reluctantly participate in the conversion. Lost no more, the new converts dreams are fulfilled. Yet they face an uncertain future. They are isolated in their Catholic towns and receive little support from the Jewish community, which questions the religious authenticity of the rabbi s conversions.
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