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 If the Chinese side really changed the name of Chumo to Jumong with demeaning intentions, then it can be said that Soseono's 奴 is also the result of deliberately using the character 奴 (Jongno) for derogatory purposes when making a sound tea. However, So Seo-no is not recorded in Chinese history books, and he is a person who is handed down only in a few extant books in Korea, such as the Samguk sagi. Also, among the names of people in Goguryeo, people using 奴 (servant no) are not unusual cases, so there is also a part of a servant during the reign of King Yuri. In addition, considering that there are many names with negative Chinese characters such as 奴 and 尸 (death) among the names of ancient Koreans and Japanese in the Samguk sagi and Nihongi, this claim cannot be said to be very reliable. Therefore, it is unreasonable to argue that Jumong was deliberately belittled, but it is reasonable, reasonable, and desirable to call it Chumo, not Jumong, because it is consistently referred to as a memorial in epigraphs written by Goguryeo people of the time.

It is not clear whether he is his biological father or his stepfather, but first of all, King Dongmyeongseong's memorial is a person who can be said to be the father of King Onjo, the founder of Baekje. For this reason, it appears as the ancestor of several Goguryeo and Baekje family names in 《Shinchanseongssirok》 in Japan, and it is recorded as 'Domo' here. I tend to get It has long been revered as the progenitor of ancient and medieval countries such as Goguryeo, Baekje, Balhae, and Goryeo, and although Joseon did not even see it as the progenitor of the nation, it was celebrated as the same as Dangun [23], the founder of Joseon.

True to its name, it was called 'Singung (神弓)', and related stories are told, such as shooting a fly on a spinning wheel and breaking a jade ring 100 paces away when competing with Songyang over Nara. Even today, in Korea, archery players are referred to as 'descendants of Jumong' in the media, so they are synonymous with archery in modern Korea. Although rare, there are still shamans who worship Dongmyeongsin. It seems that the drama aired in 2006 had a big influence. At the time of Goguryeo, it was worshiped as a national ancestor. In the record of Goguryeo's Yodongseong being attacked by the Tang army in 《Samguksagi》, there is a mention that Yodongseong has a shrine that enshrines his spear and armor and a shaman. And when she heard the shaman's prophecy and offered her maiden as her sacrifice, the shaman said, "Jumong is pleased, Yodongseong will not be captured," but eventually fell.[24]

There is also a record related to the worship of Jumong in the Chinese history book 《Northern History》.