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Although other surnames such as Kim and Seok inherited the throne of Silla, Hyeokgeose was not simply an ancestor based on the concept of patrilineal kinship, but was a common object of ancestral rites regardless of surname as the founder of the country. In Silla, when the previous king passed away, the successor inherited the throne, and in January or February of the year following the accession, ancestral rites were almost always held directly at the ancestral ancestral shrine (later the shrine), a unique ancestral rite facility in Silla. This was a kind of customary coronation ceremony concept in Silla.[11]

The current name, Park Hyukgeose, is a modern Korean reading of the Chinese character Park赫居世, but the method of reading and writing Chinese characters in Silla in the past was a little different from now, so it was written in a mixture of reading and reading, just like today's Japanese.[12 ] In Hyeokgeose, the Chinese characters 赫 (red) and 世 (nuri three) read each meaning, so it is presumed that the original pronunciation was close to 'Bulgeonuri', 'Bulgeunuri', and 'Bulgeunu'.[13] In fact, 《Samguksagi》 records that "It is called 'Bulgunae' (弗矩內) as a nickname", which is presumed to be a Chinese character transliteration of 'Red Nuri', a pure Korean language, and is written as 'Bulgunae' and 'Hyeokgeose'. seems to have written the same word differently. On the other hand, some point out the connection with Lee Jin-Asi, whose name means 'the red sun of Nuri'. According to 《Memorabilia of the Three Kingdoms》 <Kii>, he called himself 'Alji Geoseogan' (閼智居西干)[14]. It is a name that is associated with Kim Al-ji in the later generations, but it is not surprising that this kind of vocabulary is shared in the ancient founder myths, as the names Haemosu and King Dongmyeong appear in common in the myths of the progenitors of Buyeo and Goguryeo. The person who was later called 'Taejo' in Silla is believed to be Kim Seong-han, the son of Kim Al-ji, and in connection with this, there is an argument that 'Al-ji' was one of the common nouns referring to a king.

According to <Seondo Seongmo Suhuibulsa> in 《Memorabilia of the Three Kingdoms》, they are described as having a brother-sister relationship with Lady Alyeong. However, in the case of 《Memorabilia of the Three Kingdoms》, Ilyeon added imagination to the story he heard in China and denied as a strange story and wrote it as a legend. This, too, would not be unusual since there are many cases in which brother and sister are husband and wife in mythology. Also, if you connect it with the name 'Alji' above, the connection with Mrs. Aryeong is further strengthened. The refugees of Joseon lived and divided between the mountains and valleys, forming 6 villages.[15] The first is Yangsan Village in Alcheon, the second is Goheo Village in Dolsan, and the third is Jinjichon, Ganjin Village in Chwisan. The fourth was called Daeshu Village in Musan, the fifth was Gari Village in Jinshan, and the sixth was called Goya Village in Myeonghwasan. This became the 6th division of Jinhan. One day, Goheo village chief Sobeol Gong (or Sobeol Dori) looked at the foot of Yangsan Mountain and saw a horse [16] crying on his knees in the forest beside Najeong. So, when I went there, I suddenly couldn't see the horse, and there was one large egg[17]. When I broke it, a child came out. Prince Sobeol took the boy and raised him well, but when he turned 10 years old, he matured exceptionally. The people of Part 6 found the birth of the child strange, so they all looked up to him and honored him as king. The people of Jinhan called gourd gourd, but the shape of the large egg that Hyeokgeose hatched resembled that of a gourd, so they took the surname Bak.