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According to the records of the history of the Three Kingdoms, Isabu is a person born of royal blood and is said to be the fourth-generation descendant of Naemul Maripgan. Other than that, there is no record of Isabu's family line, such as his father or grandfather, but King Jijeung is also the great-grandson of Naemul Maripgan, so it is presumed that he had a fairly close blood relationship.

In Samguk Yusa, it is recorded as Park, but some argued that Isabu was written as Kim, not Park, because Kim Bu-sik, a Gyeongju Kim clan, led the compilation of Samguk sagi. However, this claim is an overreaching conspiracy theory. There was once a conspiracy theory about the Samguk sagi, but now, as a result of cross-examination with Chinese and Japanese librarians, the Samguk sagi is recognized as a more reliable librarian than expected.

Another case in which the names of Samguk sagi and Samguk yusa are different is Park Je-sang, who is known as a pronoun of Silla loyalist. It is highly likely that the reason why the surnames of the same person are handed down differently is because there was a problem with the contents of the old books that Il-yeon referred to. Moreover, if Isabu was really the 4th generation descendant of Naemul Maripgan, it is even more unlikely that he would have been the Park clan. Regarding this, the dominant argument is that this confusion was caused by the fact that there is no evidence that Silla royal families at the time divided each other into Kim, Seok, and Park clans.

In Samguk Sagi and Samguk Yusa, it is said that three surnames, such as Park, Seok, and Kim, and six other surnames were used in Silla from the beginning of the country, but cross-examination of Silla's epigraph and Chinese and Japanese records shows that the Silla people were in earnest. The time when the surname was used is after King Jinpyeong at the earliest. In the case of King Beopheung in the past, it was only known by the name "Mojeuk" in China, but it was not until the reign of King Jinpyeong that the kings of Silla began to call themselves Kim while interacting with China.[8][9]

According to the Hwarangsegi manuscript, Mishil's husband, Kim Sejong, was the son of Isabu. However, since Sejong (Noribu) is equally recorded in Samguk Sagi and Samguk Yusa as Kim Yushin's great-grandfather, let alone Isabu, Hwarangsegi manuscripts are used as an important basis for the argument that Hwarangsegi manuscripts are personal creations, not history books.

There is no way to know exactly when Isabu was born, but considering that Isabu was appointed as the unemployed monarch in 505 during the reign of King Jijeung and worked for several decades during the reigns of King Beopheung and King Jinheung, he must have been at least in his twenties at the time. No matter how much Isabu is from a gold spoon, Shiljikseong, a city in Samcheok, Gangwon-do, is a land that has just been reclaimed from Goguryeo[10], and it is a very sensitive frontline to Silla. This is because it makes sense to say that he entrusted him because he has proven commanding ability and talent at least at a young age, rather than appointing anyone because of his high status. If you look at other parts of the Samguk Sagi, there is a part in the biography of Sadaham, when Sadaham tried to participate in the war when he was 15 or 16 years old, but the king did not allow it because he was too young. Even in the Silla Dynasty, the standard for a young age to go to the battlefield was at least 20 years old, so Isabu can be said to have been born around 485 at the latest.

On the other hand, for the same reasons as above, there is a theory that Isabu is the son of Maripgan Soji. According to Samguk Sagi, Soji Maripgan's second wife, Mrs. Murakwa, was from Nali-gun (today Yeongju-si, Gyeongsangbuk-do) and gave birth to a son with Soji Maripgan. In this case, it is difficult to explain why he was placed at the forefront at a young age (because his mother inherited a powerful family in the Sobaek Mountains) and was not able to ascend the throne after Maripgan Soji's death (the Misaheun family did not support him because he was not the son of Lady Seonhye). be able to However, the weak point is that the wife of the mural conceived her son, who will become the blessed son of Soji Maripgan, at least in September 500 [11], and that it is different from Isabu's estimated birth year. In addition, the fact that Isabu took office as the unemployed monarch five years after Mrs. Murakwa was pregnant is evidence that refutes the theory that Isabu's Soji Maripgan son is.