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There are many different records of Hui. At the time, the tombstones of King Gwanggaeto the Great left directly by the people of Goguryeo are written in memorial, but after all, they are all transliterated with different Chinese characters for the same name. It is thought that the initial consonant of the first syllable was /t/ and the initial consonant of the second syllable was /m/.

Professor Alexander Bobin, an American linguist, reconstructed the first syllable of this name as *tjoh (two). It is related to the medieval Korean form of 'good', 'pda'. However, since the era of Jumong was so long ago, the exact form is unknown.[11] Rather, it is presumed that the final sound 'ㅎ' in Korean was 'k' sound in ancient times, and it may have been '*tjok' rather than '*tjoh' [12]. In any case, Bobin saw the 'ju' part of 'jumong' as the etymology of 'good'. However, the 'Mong' part was said to be in the middle of the day. This is because there was no word in the form of 'mV' related to archer in any language around the Korean Peninsula.[13]

On the other hand, considering that the pronunciation of 'Cho(朝)' in the Old Han language was 't(r)aw' as a rephrasing of Baxter-Sagar, [Dau] or [Drau], '(Old) Joseon' Both 'joo' and 'ju' in 'jumong' may be transliteration of the same word (an archaic form of 'good' in Bobin's opinion). However, it is not certain yet because it is argued that 'Joseon' is not a phonetic transcription, but a transcription of 'Asadal'. See Asadal for details.

The popular name 'Jumong' is a name that intentionally uses the character "朱蒙" when translating Korean native language into Chinese characters. Some argue that in the name Gojumong, 'Zhu' is "dwarf Zhu" and 'Mong' is a name coined by the Chinese side to demean King Chumo, since 'Mong' uses "foolish Mong (蒙)", which means stupidity. There are also scholars who However, it can be seen as excessive stitching because Jumong's Zhu and the dwarf 侏 are similar but different Chinese characters, and the character 蒙 has historically been used in Chinese names. In the first place, Chinese characters often have various meanings for each character, and it was only the emperors of the Qing Dynasty who dared to find only the bad meanings and interpret them in that direction and make fault with them.