Finally, one day I decided enough was enough. I chopped up an onion, preheated the cast iron and let it sizzle up. Guess what? It smelled amazing and it WORKED. I even got brave enough to put a pound of hamburger in it and make some tacos.
Our daughter, Annie, died suddenly when she was six month old. What doctors had assured us was just an acute case of the flu turned out to be a massive brain tumor that took her life just three days after her diagnosis. The morning after we came home from the hospital without her, Peter and I sat in bed, shocked to be making funeral plans.
During the Bosnian War, a stray mortar shell killed twenty-two innocent people waiting in line for bread. Food supplies were dwindling and while many were afraid to be out in the open, hunger had driven them to the streets.
The square in Sarajevo was destroyed, people were terrified and it was only getting worse. The year was 1992. For forty-four months, the city was under siege, the longest of any capital city in the history of modern warfare. Even a trip out to gather water could be deadly.
The people gathered around him, grieving and starving. In the end, over 100,00 people were killed and 2.2 million were forced to leave. The atrocities of those years are too many to name. But even in the midst of such grief, there were people like Samilović to remind people of the beauty that can flow out of pain.
May you walk bravely, my friend, refusing to give up hope. May you seek beauty each day in the valley of your suffering. And may Christ, who upholds you and sustains you, reveal His goodness and hope to you today.
There are lots of red haired children in the village of Nanbayan, Haiti. They run barefoot, the babies without any clothing at all. The doors to the houses flap in the wind and dogs ravage through piles of trash for a little food.
Thirteen year old Joanna hears we are in town, so she walks two hours in the blistering heat to see us. We give her a granola bar and a glass of water, which she devours in record time, licking the wrapper. We know she is hungry because typically Haitians politely put the snacks in their pockets until after they leave. We spend $10 to feed her family for a week: a bag of rice, some beans, a jug of oil. We have a little money left over so we throw in 3 cans of sardines. She freaks out when she pulls those cans of sardines out of the bag.
And yet. Yet there are days when we can only sit in silence because what we expected these years to look like are so very different from what they actually are. Somewhere along the line, our expectations and our reality took very different paths and it has left us reeling in the wake.
I was sitting with a friend who is going through some very dark days and clinging desperately to Jesus. She pointed out 2 Corinthians 10:5 to me and said, Do you know how hard it is to take every single thought captive and make it obedient to Christ?
My fourth baby was born just thirteen months after we buried her big sister. For all the joy and healing she brought to our lives, we were still living in such deep grief. I remember so well early morning feedings, cradling my newborn close while the tears ran down my cheeks as I longed for the child I had buried. I had so many unanswered questions. I was torn between the joy of new life and the sorrow of raising a family who would be forever incomplete.
One morning, in the stillness of the pre-dawn, the song of the very first bird caught my attention. One little trill broke through the darkness, inviting the other birds to join in. Intrigued, I began to listen each morning and sure enough, each day the quiet would be broken by one brave bird who would lead the others. I grabbed on to the song of those birds as they reminded me to rejoice in the beginning of each new day.
Every morning she would get out of Roxanne, have a cup of cocoa in Fred, lock up Franklin, and drive to the post office in Betsy. She always hoped for a letter from someone, but all she ever got was bills.
The old woman thought a moment. She thought of all the old, dear friends with names whom she had outlived. She saw their smiling faces and remembered their lovely names, and she thought how lucky she had been to have known these friends. She thought what a lucky old woman she was.
If we are people who live in the intersection of sorrow and hope, how can we continue to love and also allow room for our hearts to be broken? How do we let others see our heartache, without isolating ourselves from those who want to help? How do we give ourselves the grace to enter into our sorrow without being afraid of the future? How do allow Jesus to redeem our sadness?
Today, may you find a way to thrive. May you see the slightest glimmer of light in a world that seems very black and white. May you have the bravery to look up and out, to take a deep breath and feel the sun on your face. May you be reminded of what you can be thankful for and the others in your path who are hurting also.
If I were to take all the stories of the family of Jesus, I could plop them on a timeline. Abraham, Joseph, Ruth, Jonah, Habakkuk, Mary. Of course there are hundreds in between that I missed, but eventually we would come to Jesus. The Messiah. The one who had been promised and who they had been searching for all these years. He came from a line of cheaters and liars, of prostitutes and rebels. There was sorrow, bitterness, grief and stubborn hope in the lives of those whose blood ran in His veins.
This is the story of Jesus. Feel your heart burning within you and grab ahold of it. The tree will soon come down, the lights will return to the tote in the basement. But because of Jesus, you have been given the True Light.
Naomi had left with her husband to escape a famine. They had settled away from home, their sons got married and life was good. But tragedy struck and within a short amount of time, both her husband and sons died. She was left alone, with two daughters-in-law and no where to go. And so she went home. She convinced her one daughter-in-law not to come with her, but Ruth, well, Ruth was stubborn. She refused to leave Naomi.
Frederick Buechner says, The sad things that happened long ago will always remain part of who we are just as the glad and gracious things will too, but instead of being a burden of guilt, recrimination, and regret that make us constantly stumble as we go, even the saddest things can become, once we have made peace with them, a source of wisdom and strength for the journey that still lies ahead. It is through memory that we are able to reclaim much of our lives that we have long since written off by finding that in everything that has happened to us over the years, God was offering us possibilities of new life and healing which, though we may have missed them at the time, we can still choose and be brought to life by and healed by all these years later. (from his book Telling Secrets)
Jesus looks at your life and He has compassion for you. He longs to take you in His arms and heal your heart. Without Him, we are so broken. But He whispers words of joy to our weary souls. He can take what brings us the most pain and sorrow and transform it into something beautiful. He redeems us. He wraps us up in His love and suddenly we see His pain for a broken world.
1. It was therefore hoped that a compendium of all this material should be compiled, systematically presenting the foundations of Catholic social doctrine. It is commendable that the Pontifical Council for Justice and Peace has taken up this task, devoting intense efforts to this initiative in recent years.
2. This work also shows the value of Catholic social doctrine as an instrument of evangelization (cf. Centesimus Annus, 54), because it places the human person and society in relationship with the light of the Gospel. The principles of the Church's social doctrine, which are based on the natural law, are then seen to be confirmed and strengthened, in the faith of the Church, by the Gospel of Christ.
In this light, men and women are invited above all to discover themselves as transcendent beings, in every dimension of their lives, including those related to social, economic and political contexts. Faith brings to fullness the meaning of the family, which, founded on marriage between one man and one woman, constitutes the first and vital cell of society. It moreover sheds light on the dignity of work, which, as human activity destined to bring human beings to fulfilment, has priority over capital and confirms their rightful claim to share in the fruits that result from work.
3. In the present text we can see the importance of moral values, founded on the natural law written on every human conscience; every human conscience is hence obliged to recognize and respect this law. Humanity today seeks greater justice in dealing with the vast phenomenon of globalization; it has a keen concern for ecology and a correct management of public affairs; it senses the need to safeguard national consciences, without losing sight however of the path of law and the awareness of the unity of the human family. The world of work, profoundly changed by the advances of modern technology, reveals extraordinary levels of quality, but unfortunately it must also acknowledge new forms of instability, exploitation and even slavery within the very societies that are considered affluent. In different areas of the planet the level of well-being continues to grow, but there is also a dangerous increase in the numbers of those who are becoming poor, and, for various reasons, the gap between less developed and rich countries is widening. The free market, an economic process with positive aspects, is nonetheless showing its limitations. On the other hand, the preferential love for the poor represents a fundamental choice for the Church, and she proposes it to all people of good will.
4. Contemporary cultural and social issues involve above all the lay faithful, who are called, as the Second Vatican Council reminds us, to deal with temporal affairs and order them according to God's will (cf. Lumen Gentium, 31). We can therefore easily understand the fundamental importance of the formation of the laity, so that the holiness of their lives and the strength of their witness will contribute to human progress. This document intends to help them in this daily mission.
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