Kyokushin Oyama

[Tancredo Dori]

In1945 after the war ended, Oyama left the aviation school. He finally found a place to live in Tokyo. This is where he met his future wife Chiyako (大山 置弥子) whose mother ran a dormitory for university students.

Wanting the best in instruction, he contacted the Shotokan dojo (Karate school) operated by Gigō Funakoshi, the third son of karate master and Shotokan founder Gichin Funakoshi.[11] He became a student, and began his lifelong career in karate. To stay focused he remained isolated and trained in solitude.[10]

At sometime between 1946 and 1950, Mas Oyama trained at Kanbukan, a dojo founded by high ranking students of Kanken Toyama known for its large degree of Zainichi Korean membership. Nei-chu So was also an active trainee at Kanbukan and likely taught Goju-Ryu to Oyama there. In Kanbukan, Karate was practised with Bōgu/protective gear (Bogutsuki Karate), which allowed for delivering strikes with full force, and may have influenced Oyama's full contact fighting mentality. However, sources say that Oyama had little interest in Bogutsuki Karate as a sport.[2][3][12] Oyama did consider using protective equipment at some point though.[13]

During this time he also went around Tokyo getting in fights with the U.S. Military Police. He later reminisced those times in a television interview, "Itsumitemo Haran Banjyo" (Nihon Television), "I lost many friends during the war- the very morning of their departure as Kamikaze pilots, we had breakfast together and in the evening their seats were empty. After the war ended, I was angry- so I fought as many U.S. military as I could, until my portrait was all over the police station." Oyama retreated to a lone mountain for solace to train his mind and body. He set out to spend three years on Mt. Minobu in Yamanashi Prefecture, Japan. Oyama built a shack on the side of the mountain. One of his students named Yashiro accompanied him, but after the rigors of this isolated training, with no modern conveniences, the student snuck away one night, and left Oyama alone. With only monthly visits from a friend in the town of Tateyama in Chiba Prefecture, the loneliness and harsh training became grueling. Oyama remained on the mountain for fourteen months, and returned to Tokyo a much stronger and fiercer karateka.[10]

Oyama greatly credited his reading of The Book of Five Rings by Miyamoto Musashi (a famous Japanese swordsman) for changing his life completely. He recounts this book as being his only reading material during his mountain training years.

He was forced to leave his mountain retreat after his sponsor had stopped supporting him. Months later, after he had won the Karate Section of Japanese National Martial Arts Championships, he was distraught that he had not reached his original goal to train in the mountains for three years, so he went into solitude again, this time on Mt. Kiyosumi in Chiba Prefecture, where he trained for 18 months.

In 1961, at the All-Japan Student Open Karate Championship, one of Oyama's students, Tadashi Nakamura, at 19 years old (1961) made his first tournament appearance, where he was placed first. Nakamura later became Mas Oyama's Chief Instructor as referenced in Mas Oyama's book, "This is Karate." In 1969, Oyama staged the first All-Japan Full Contact Karate Open Championships which took Japan by storm and Terutomo Yamazaki became the first champion, which have been held every year since. In 1975, the first World Full Contact Karate Open Championships were held in Tokyo. World championships have been held at four-yearly intervals since. After formally establishing Kyokushin-kai, Oyama directed the organization through a period of expansion. Oyama and his staff of hand-picked instructors displayed great ability in marketing the style and gaining new members.[18] Oyama would choose an instructor to open a dojo in another town or city in Japan, whereupon the instructor would move to that town, and, typically demonstrate his karate skills in public places, such as at the civic gymnasium, the local police gym (where many judo students would practice), a local park, or conduct martial arts demonstrations at local festivals or school events. In this way, the instructor would soon gain a few students for his new dojo. After that, word of mouth would spread through the local area until the dojo had a dedicated core of students. Oyama also sent instructors to other countries such as the United States, Netherlands, England, Australia and Brazil to spread Kyokushin in the same way. Oyama also promoted Kyokushin by holding The All-Japan Full Contact Karate Open Championships every year and World Full Contact Karate Open Championships once every four years in which anyone could enter from any style.

He was also known for fighting bulls bare-handed. He battled 52 bulls over the course of his lifetime, supposedly cutting off the horns of several and killing three instantly with one strike, earning him the nickname of "Godhand".[20]

In 1946, Oyama married a Japanese woman, Oyako Chiyako (1926-2006) and had three children with her. In the late 1960s, Oyama and Chiyako were having marital problems and decided to separate, and Chiyako, who did not want her husband to start seeing other women, arranged for a Korean woman and family friend named Sun-ho Hong to become Oyama's companion for some time. With Hong, Oyama had three more children and he would remain romantically involved with both Hong and Chiyako until the end of his life.

Oyama built his Tokyo-based International Karate Organization, Kyokushinkaikan, into one of the world's foremost martial arts associations, with branches in more than 100 countries boasting over 12 million registered members. In Japan, books were written by and about him, feature-length films splashed his colourful life across the big screen, and manga recounted his many adventures.

the high end of kyokushin karat bags, can contain kyokushin-gi, belt, Shin guard, gloves and lots of other things.

bag who to be ideal like trip bag for kyokushin cam or elses.

several compartments with closures:

a big storage on the top of bag,

the principal in the middle,

one zipped pocket in each width of the bag and the

kanji on all zipp

Kata in kyokushin karate, or formal systems, is a strictly defined sequence of movements (i.e. blocks, strikes, kicks) performed in various positions. In kyokushin, they were adopted and perfected from other karate schools practiced by Masutatsu Ōyama, ie Shotokan, Goju-ryu, and Chinese Kempo karate. List of kata practiced in kyokushin karate:

In this work, an analysis of the level of fatigue of athletes - monitors during the participation in competitions with kumite in karate kyokushinkai.More than twenty years of experience in competitions of different levels, refereeing and training of athletes in tournaments, analysis of victories and defeats led to the search for and development of new techniques to determine the level of weariness of the athlete in the participation in various types of tournaments and ways of their rapid recovery after significant psychophysical loads. Research questions the psycho-physical condition of the athlete during the competitions involved specialists in various sports, means, and methods of restoration devoted a lot of works as domestic and foreign experts. However, methods of rapid diagnostics of the level of weariness of the athlete during the competition and its rapid recovery in karate kyokushinkai were not investigated before.The purpose of this work is to analyze the level of fatigue athletes - karate as in preparation for the competition and directly during participation in the competitions themselves. And also a decrease in the level of fatigue of the caretaker by means of kata.To achieve this goal, the following tasks were solved: they determined the degree of fatigue of athletes - monoliths by non-invasive methods for heart rate (PAC "Omega-C"), using the method of the Japanese professor-psychiatrist Akioshi Kitaka, and the level of pH of the saliva, as in competitions from kumite in karate kyokushinkai and on training during preparation for matches.The physical loads we have selected are similar (adequate) competitive on the body of the athlete, made it possible to investigate the level of weariness of the athlete, which is as close as possible to the competitor, directly in the training room, with the use of more equipment and specialists. The influence of some kata on reducing the level of psychosocial tiredness of an athlete is determined.

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