I want to begin by asking a simple question. What is the most valuable substance or commodity in the world? We might initially think that gold, oil, or diamonds have the greatest worth. But of all the minerals, metals, gems, and solvents found on and in the earth, the most valuable is water.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The living water referred to in this episode is a representation of the Lord Jesus Christ and His gospel. And as water is necessary to sustain physical life, so the Savior and His doctrines, principles, and ordinances are essential for eternal life. You and I need His living water daily and in ample supply to sustain our ongoing spiritual growth and development.
I now want to review with you three basic ways or methods of obtaining living water from the scriptural reservoir: (1) reading the scriptures from beginning to end, (2) studying the scriptures by topic, and (3) searching the scriptures for connections, patterns, and themes. Each of these approaches can help satisfy our spiritual thirst if we invite the companionship and assistance of the Holy Ghost as we read, study, and search.
Reading a book of scripture from beginning to end initiates the flow of living water into our lives by introducing us to important stories, gospel doctrines, and timeless principles. This approach also enables us to learn about major characters in the scriptures and the sequence, timing, and context of events and teachings. Reading the written word in this way exposes us to the breadth of a volume of scripture. This is the first and most fundamental way of obtaining living water.
Focusing upon such questions and studying by topic, using the Topical Guide and index to the triple combination, allow us to dig into and explore the depth of the scriptures and obtain a much richer spiritual knowledge. This approach increases the rate at which living water flows into our lives.
Both reading from beginning to end and studying by topic are prerequisites to the third basic method of obtaining living water from the scriptural reservoir. Whereas reading a book of scripture from beginning to end provides a basic breadth of knowledge, studying by topic increases the depth of our knowledge. Searching in the revelations for connections, patterns, and themes builds upon and adds to our spiritual knowledge by bringing together and expanding these first two methods; it broadens our perspective and understanding of the plan of salvation.
If you and I will ask, seek, and knock (see Matthew 7:7), always keeping ourselves worthy to learn from the Spirit, then the gates of the spiritual reservoir will open to us and the living water will flow. I witness, I testify, and I promise that this is true.
The principal issues in this episode are not horses, mules, or chariots; rather, they are gratitude, judgment, and faithfulness. Please note the basic elements in this pattern: (1) a thankful heart in all things; (2) act according to judgment and the directions of the Spirit; and (3) the Savior is with the faithful always. Can we begin to sense the direction and assurance, the renewal and strength that can come from following this simple pattern for inspired and righteous judgment? Truly, scriptural patterns are a precious source of living water.
In my personal reading, studying, and searching over a period of years, I have focused many times upon the doctrine of the Atonement of Jesus Christ. No event, knowledge, or influence has had a greater impact upon me during my 54 years of mortality than repeatedly reading about, studying in depth, and searching for connections, patterns, and themes related to the doctrine of the Atonement. This central, saving doctrine, over time, gradually has distilled upon my soul as the dews from heaven; has influenced my thoughts, words, and deeds (see Mosiah 4:30); and literally has become for me a well of living water.
The third group also pressed forward with faith and conviction; however, there is no indication that they wandered off, fell into forbidden paths, or were lost. Perhaps this third group of people consistently read and studied and searched the words of Christ. Perhaps it was the constant flow of living water that saved the third group from perishing. This is the group you and I should strive to join.
What, then, is the difference between clinging and holding fast to the rod of iron? Let me suggest that holding fast to the iron rod entails the prayerful and consistent use of all three of the ways of obtaining living water that we have discussed tonight.
I witness of Jesus Christ and of the power of His word and of Him as the Word. He is the Son of the Eternal Father, and I know that He lives. I testify that holding fast to the rod of iron will lead to His living water. As His servant, I invoke this blessing upon you: that your desire and capacity to hold fast to the rod of iron will be enlarged, that your faith in the Savior will increase and replace your fears, and that as you drink deeply from the scriptural reservoir you will come to know Him. May we ever remember that
Jesus saw the fire in each of those who beat and abused Him as He went to the cross and endured torture because He wanted to free us. He wanted to show us what real love is by giving us living water that would not only extinguish our flames but give us life. And when He rose on the third day, He did that and more.
We're not perfect, so we need God's grace and forgiveness. We're on a journey towards living a life to glorify Him, and we invite you to join with us, so we can encourage each other as an Owego NY church family.
"You would have asked Him, and He would have given you living water" (John 4:10). Who can have the living water? Only those who ask. As soon as you, who are sitting here today, ask, "Please give me this living water," you will surely receive it. I have seen many people in many places who were saved just by saying, "God, save me."
What did the woman do? She said, "Sir, You have no bucket, and the well is deep; where then do You get this living water?" (v. 11). She had two concerns: (1) this man had nothing to draw with, and (2) the well was deep. She was asking, "Do You not know that the well is deep, and You have nothing to draw with? How can You get the living water?" Every unbeliever thinks, "Oh, I want to have the living water to quench my thirst, but I do not know how deep this well of living water is! How can I touch this with my hands? I want to be saved, have eternal life, and have the Holy Spirit to quench my thirst, but how far this salvation is from me! How far this eternal life is from me! How far the Holy Spirit is from me! Is there any way for me to obtain it? Oh, the well is deep, and there is no vessel! I do not know how far God is from me. I do not know how far Jesus is from me. The deeper the well is, the farther away the living water is from me. I do not know how far salvation is from me."
We need to understand that the emphasis of Hymns, #251 is not only on the river of water of life proceeding out of the throne, as seen in Revelation 22, but even more on the rivers of living water flowing out of us, as recorded in John's Gospel. John 7:38 says, "He who believes into Me.. .out of his innermost being shall flow rivers of living water." According to the Greek text, rivers in this verse is plural. Therefore, it is correct for Hymns, #251 to use rivers (plural). The river in Revelation 22 is the river that proceeds from the throne, and it is one river, whereas the rivers in John 7 are rivers that flow out of us, and they are many rivers.
Upon the blasting of the shofar, the group moved toward the altar of sacrifice located in the Court of the Priests that immediately surrounded the temple. The priest carrying the golden flask filled with water ascended the altar and prepared to pour the libation on the morning burnt offering. While doing this, the procession [carrying their lulabs and citrons] that had followed the priest circled the altar. . . .
So how do we come to Him and drink? Only the Lord Jesus can quench our inner thirst; only He is the living water. He wants us to drink of Him to quench our thirst, and even to drink until rivers of living water flow out of our innermost being to others. But quite often, instead of feeling satisfied and watered, we feel dry and even dead. We may want to drink the living water, but not know how.
Did you know that singing is a way to drink? Opening our mouth and singing hymns to the Lord is one of the best ways to drink from the fountain of living water. As we sing, this fountain begins to well up in us, and even overflows. Singing is such an enjoyable way to drink!
Revelation 22:1-2 (NLT)
Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. 2 It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations.
As Christ died, He commended His spirit to the Father. He had fathomed the depths of sin's woe, and paid, to its last farthing, sin's penalty. Then, the Father seemed to say, "Hands off." He took His Son away from man's prison and judgment by which man had taken Him away and cut Him off from the living.
It was in dying that the childless Christ travailed in pain and brought to birth countless children through His grace. It was in being cut off from the land of the living, that Christ brought salvation and life for evermore in the land where there shall be no cutting off, no death.
In John 4:15-26 we see the way to take the living water. The living water is good, but if we do not have a way to take it, it means nothing to us. What good is it to have something marvelous and excellent in the heavens if we cannot reach it? But here we find the living water and the way to take it.
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