Dear Jan,
You raise in important issue.
I don’t think you were being over-reactive - I’d have felt the same.
I think that we should leave any place as we find it; no trace; and if we find things left behind by other humans preferably we take that stuff home with us.
There is a growing movement of making art out of materials we find in nature. I’d rather that was put back where it was found.
The only place I don’t mind seeing art left is on the beach where the tide will wipe it out within hours.
Best wishes
Mary-Jayne
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Dear Jan and all,I think you raise a really important topic that, like Patricia mentioned, I believe needs more attention in our growing field. It touches on the idea of doing ecotherapy work ethically. I believe Patricia has written about it, as well as a few others. As more and more therapists, counselors, and other healers begin to want to study and offer ecotherapy, it would be wonderful to have an in-depth resource (like a book) that discusses this.To me, ethics also could include considerations around how to offer reciprocity in a meaningful way; how to think about client safety, how (or whether) to collect nature items; how (or whether) to include indigenous practices (if not a member of an indigenous community); being aware of relevant local, state, and national regulations and laws (like the Migratory Bird Treaty Act); and even something like obtaining permissions or permits to conduct ecotherapy work on land where this is required.These types of discussions come up regularly for many of us ecotherapists in my area (Texas), and it can feel overwhelming quickly. All of us want to be ethical and respectful, but sometimes there are things we don't know or think about.I think it's a wonderful issue that you raise that is worthy of continued discussions!Warmly,Amy Sugeno, LCSW
On Wednesday, October 10, 2018 at 4:45:22 PM UTC-5, Molly wrote:
Yes to all the comments above. Thanks so much for raising our awareness about this issue, Jan!!
On Wed, Oct 10, 2018 at 1:54 PM Patricia Hasbach <phas...@northwestecotherapy.com> wrote:
Jan and All,This is an important topic to raise with our students who will be future ecotherapists, and taking clients out into nature or "prescribing" nature-based experiences. It is one that I address very directly with them in my graduate courses and workshops. "Leave No Trace" is the right way to go, and as therapists we have an ethical obligation to "do no harm" - that includes the natural spaces we move into. Not only does it protect the natural environment, it leaves a place free of human intervention for the next person who might enter that space.
Thanks for raising the topic,Jan I don't think its an overreaction at all.All the best,Patricia
Psychology TodayWebsite: www.northwestecotherapy.comEugene, OR 9740166 Club Road, Suite 220Patricia H. Hasbach,Ph.D.Northwest Ecotherapy
(541) 345-1410
Email: phas...@northwestecotherapy.comBooks: The Rediscovery of the Wild
On Tue, Oct 9, 2018 at 8:39 PM, Jan Edl <jan.ed...@gmail.com> wrote:
Hello dear group of ecotherapy minded folks,I am struggling with my own recent reactions and would appreciate your feedback and a discussion about this.This weekend I lead a workshop on Ecotherapy: Taking the Clinical Container Outdoors, which always includes being sensitive to the landscapes we inhabit for these practices and cultivating a reciprocity of care. The central gathering spot for this workshop was in a relatively wild and pristine parkland in west marin county, CA. I am aware that other groups also utilize this incredibly gorgeous and welcoming place in nature.Wandering on a group break I came upon the remains of a possible mandala/altar/nature art piece from someone who was probably there a week or so before me.It consisted of 2 kinds of beans - a black-eyed pea and large white bean. At the time it was mostly scattered but still held a semblance of an artistic/mandala shape
Recent rains had sprouted the black-eyed peas.As I stared at these remains of a human ceremony, process, etc… I wondered… These are non-native beans. These sprouts could be invasive, poisonous/confusing to local wildlife… and they simply don’t belong there. But then I thought of whomever left these there who probably thought it was fine to leave a so called “organic” item behind from a ritual.Personally I felt saddened and frustrated at the hubris of whomever left this behind. But am I being over-reactive?Personally I feel very strongly that any “natural art” piece left behind should be 100% :1) quickly biodegradable and perishable2) introduces nothing non-native3) composed only of native items gathered locallyI wish that I had taken a photo of this! The image has been resting so uneasy in my mind.What are your thoughts?Many thanks,JanJan Edl Stein, MFT 25863Director, Holos Institute
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Molly Young Brown, M.A., M.Div.722 Meadow Ave
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Molly Young Brown, M.A., M.Div.722 Meadow Ave
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Was it Amy Sugeno who suggested a book? Maybe she might have some ideas about leading on it?
However, like Linda, I wonder about a book on the subject.
I think a special journal issue would be a great idea, but not behind a paywall, and not using more trees. European Ecopsychology Journal? Looks like they have a new editorial team coming. http://eje.wyrdwise.com/
Or simply an article or paper on the ethics of ecotherapy if someone has the energy and enthusiasm to write it. Would it be possible to write it as a kind of research paper, including ideas from all of us, and then collated into themes?
I think the issue of using indigenous practices is a really tricky one. It’s so easy to cross the line into misappropriation. These days I tend to offer great gratitude to the inspirations I’ve received from indigenous teachings, but never take their practices, as I haven’t been authorised to teach them. There are so many practices we can invent and borrow from each other to help us reconnect with land and more than human, as well as to our own animal selves.
Mary-Jayne
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