Awareness of your Center
(Noor of Mowla)
(Excerpt from "The Book of secret.")
Man is born with a center,(Mowla) but
he remains completely oblivious of it. (lacking conscious awareness of)
Man can live without knowing his center,(Mowla) but
man cannot be without a center.(Noor of Mowla) The
center(Mowla) is
the link between man and existence; it is the root. You may not know it, knowledge is not essential for the center to be, but if you do not know it you
will lead a life that is rootless – as if rootless. (Mowla says in his Farman, "Man without a faith is worth dust on a street.) You
will not feel any ground, you will not feel yourself based; you will not feel at home in the universe. You will be homeless.
Of course, the center(Mowla) is
there, but by not knowing it your life will be
just a drifting – meaningless, empty, reaching nowhere.
You will feel as if
you are living without life, drifting, just waiting for death.
You can go on
postponing from one moment to another, but you know very well that that
postponing will lead you nowhere. You are just passing time, and that
feeling of deep frustration will follow you like a shadow.
Man is born with
a center,(Noor
of Mowla) but not with the knowledge of the center.(Mowla) The
knowledge has to be gained.
You have the center.(Mowla) The
center(Mowla) is there;
you cannot be without it. How can you exist without a center?(Mowla) How
can you exist without a bridge between you and existence?…(Mowla)
or if you like, the word God. You
cannot exist without a deep link. You have roots in the divine. Every moment you
live through those roots, but those roots are underground. Just as with any
tree, the roots are underground; the tree is unaware of its own roots.
You
also have roots. That rootedness is your center.(Noor/Mowla) When
I say man is born with it, I mean it is a possibility that you can become aware of your rootedness.
If you become aware, your life becomes actual; otherwise your
life will be just like a deep sleep, a dream. (Practicing Ibadat/Bandagi you become aware).
What Abraham Maslow has called “self-actualization” is really nothing
but becoming aware of your inner center(inner
Noor/Mowla) from where you are linked with the total universe,
(We live, move and have our being in God. We find this concept expressed often in the Koran, not in those words of course, but just as beautifully
and more tersely... when we realize the meaning of this saying, we are already preparing ourselves for the gift of the power of direct [spiritual] experience. Aga Khan III, Memoirs of Aga Khan.) becoming
aware of your roots: you are not alone, you
are not atomic, you are part of this cosmic whole.(Noor of Mowla) This
universe is not an alien world. You are not a stranger, this universe is your home. But unless you find your roots, your center,(Noor of
Mowla) this universe remains something alien, something foreign.
Sartre says that man lives as if he has been thrown into the world. Of
course, if you do not know your center
(Noor of Mowla) you will
feel a thrown-ness, as if you have been thrown into the world. You are an outsider;
you do not
belong to this world and this world doesn’t belong to you.
Then fear, then
anxiety, then anguish are bound to result.
A man as an outsider in the
universe is bound to feel deep anxiety, dread, fear, anguish. His whole life
will be just a fight, a struggle, and a struggle which is destined to be a
failure. Man cannot succeed because a part can never succeed against the
whole.
You cannot succeed against existence. You can succeed with it, but
never against it. And that is the difference between a religious man and a
non-religious man. A non-religious man is against the universe; a religious
man is with the universe. A religious man feels at home.
(Because he always feel he is always with the Noor of Mowla. Remember the Farman, "In the time of difficulties you feel you are alone. But
I want you to remember that I am always, always, a_l_w_a_y_s with you. Don't you forget that.) He doesn’t feel he has been thrown into the world,
he feels he has grown in the world. Remember the difference between being thrown and being grown.
When Sartre says man is thrown into the world, the very word, the very
formulation shows that you do not belong. And the word, the choice of the
word thrown means that you have been forced without your consent. So
this world appears inimical. Then anguish will be the result.
It can be otherwise only if you are not thrown into the world, but you
have grown as a part, as an organic part.(Part
of Noorani Light.) Really, it would be better to say
that you are the universe grown into a particular dimension which we call “human.” The
universe grows in multi-dimensions – in trees, in hills, in stars, in planets… in multi-dimensions. Man is also a dimension of
growth.
The universe is realizing itself through many, many dimensions.(Avatars)
Man is also a dimension
(Avatar) along with the height
and the peak. No tree can become aware of its roots; no animal can become aware of its roots. That is why there is no anxiety for them.
(Only human being can become aware of Center/Noor of Mowla.)
If you are not aware of your roots, of your center,(Noor
of Mowla) you can never be aware of your death. Death is only for man. It exists only for man because
only man can become aware of his roots, aware of his center,(Noorani
status.) aware of his totality and his rootedness in the universe.
If you live without a center,(Mowla) if
you feel you are an outsider, then
anguish will result. However, if you feel that you are at home, that you are
a growth, a realization of the potentiality of the existence itself – as if
existence itself has become aware in you, as if it has gained awareness in
you – if you feel that way, if you really realize that way, the result will be
bliss.
Best Wishes, Kind Regards & Ya Ali Madad
&
السَّلَامُ
عَلَيْكُمْ
(As-salāmu ʿalaykum)
Amin Chunara