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But dynasties keep politics in the region stultified and stunted, perpetuating inequality, entrenching elites and heightening the chances for corruption. If the pattern persists, ordinary people could become disillusioned with democracy at a time when China is pushing its authoritarian system as a model and populism is on the rise worldwide.
MODERATOR: Evelyn Rawski, Pitt professor of history and UCIS research professor, is currently researching the historical evolution of rulership in Northeast Asia by examining political and social traditions in northeast Asian dynasties, including Korea.
Rezakhani's political narrative is based on extensive use of modern archaeological, numismatic, sigillographic and palaeographic investigations, supported by evidence from third-party (Roman, Byzantine, Chinese and Arabic) primary sources. This methodology comes with inherent problems. A reliance on secondary sources that are likely to change, be adapted and debated as new evidence becomes available and new studies made, means that certain aspects of this political narrative may not be built on the surest ground. Indeed, Rezakhani himself admits the reliance on secondary sources will likely result in parts of his study becoming "obsolete and eventually modified" (p.26). Likewise, the use of third-party primary sources, which come with their own cultural and political biases, perspectives and agendas, can often distort our understanding of the political structures and decisions of outside powers: in this instance, Central Asian dynasties. Despite these issues, and the concerns they may raise, it is perhaps the only realistic solution currently available, due to the dearth of literary-historical sources from East Iran in late antiquity itself.
The study is structured chronologically, investigating the major Central Asian dynasties of late antiquity, starting with the Sistanis (Saka, Pahlavas) in the third century and culminating with the Nēzak and Turks in the seventh century. This chronological approach is punctuated twice, in chapters seven and nine, which focus on the development of Sogdiana. Rezakhani argues that this region played a central role in the genesis of East Iran as a distinct political, cultural and geographic entity.
In the concluding chapter Rezakhani states that his study was an attempt to put Central Asian history in its own context, rather than as a periphery of other regions and civilisations. In this aim, Rezakhani has largely succeeded. However, the book's title ReOrienting the Sasanians: East Iran in Late Antiquity detracts from this aim. By having Sasanians in the title it is implied that they, not the Central Asian dynasties and powers, are the central focus of the book, and that these dynasties can only be given importance and context through their relationship with the Sasanians. Given the scope and interest of the series this book was published with, Edinburgh Studies in Ancient Persia, the choice of title seems an unfortunate and misleading compromise.
Clear and well-labelled maps help make this book useful to specialists and non-specialists alike. Likewise, the generous inclusion of images of coins illustrates points raised in the text itself. A time-line of the dynasties of East Iran would have been a welcome addition to complement these maps and figures, and would have helped to visualise Rezakhani's political framework.