Activation Code For Assassin 39;s Creed 2
Ariano Waiker
The Assassin's Creed, often referred to as the Creed, was a code and guiding philosophy of the Assassins upheld from the High Middle Ages until the modern era. It restricted unnecessary slaughter of innocents, preserved the reputation of oneself and of the Order, and was meant to create peace not only within the world, but within the individual.[1]
The Creed began to take shape in 38 BCE when the Medjay Bayek of Siwa and Aya of Alexandria founded the Hidden Ones.[2] After generations of the Assassins handing the Creed down orally to ensure that its message was delivered to and upheld by every member, they settled on their three tenets sometime in the 9th century.[3] Al Mualim, one of the order's Mentors, once remarked that "[they] are nothing if [they] do not abide by the Assassin's Creed".[4] In the Levantine Assassin Altar Ibn-La'Ahad's written Codex, he stated that the Creed could be killed, even if all of its followers were, explaining how the Creed was an idea and that it could be reinvented by another person even if all records of it were destroyed.[5]
activation code for assassin 39;s creed 2
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The goal of the Assassins was to ensure peace in all things. The Assassins believed that political assassinations and the death of the corrupt would bring peace and a true sense of security to the common people. Slaying innocents and civilian bystanders who did not need to die could spread strife and discord, in addition to ruining the name of the Assassin Order itself.[7] It also prevented them from achieving their higher purpose as a precise killer instead of an indiscriminate butcher. This tenet was implemented by Bayek after the Nabatean rebels' leader Gamilat had used the slaughter of innocents as martyrs to recruit more people from the Sinai to the cause.[2]
Be unseen. The Assassins' aim was to get close to their target stealthily and escape just as quickly. In more ancient times, Assassins aimed to perform ostentatious, public assassinations. The greatest illusion from such an assassination was that the Assassin seemingly materialized from nowhere, killed a corrupt public figure, and vanished into the depths of the crowd or environment. If an Assassin was spotted while stalking their target, the supernatural effect would be diluted, and it became more difficult for the Assassin to reach their target.[7]
The actions of one must never bring harm to all. If an Assassin failed in their duty, and was captured or chased, they must never commit any action or say anything that could be tied back to the Brotherhood, or bring harm to any member of it.[7]
The three great ironies were observations that had been noted as early as the Roman Empire,[6] and described the contradictions between the Creed and the actions of the Assassins who followed it. They were:
"Nothing is true, everything is permitted" is the Creed's maxim and primary guideline.[7] A rudimentary version of the phrase was first used by members of Artabanus' group, a precursor to the Brotherhood, in the 5th century BCE.[10] Scribes of the Persian sect of the Order of the Ancients under Amorges, a former member of Artabanus' group, were also familiar with the phrase.[11]
Al Mualim taught Altar that the maxim commanded the Assassins not to be free, but to be wise. Altar later explained that for a person to abide by the maxim, they had to transcend the illusion which was the world, and to "recognize that [...] laws do not arise from divinity, but reason".[12]
During the Renaissance, the Italian and Spanish Assassins recited the maxim at every new Assassin's induction into the Order. The maxim would first be said in its original Arabic by the Master Assassin or Mentor performing the induction, and then repeated by all Assassins present, including the inductee.[13][14][15]
In 1512, Ezio Auditore spoke of the maxim at length with Sofia Sartor, who found it rather cynical. However, he told her that the maxim was not a doctrine to be followed, but merely an observation of the nature of the world, explaining thusly:
"To say that nothing is true, is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say that everything is permitted, is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic."[16]
In 1721, the pirate Edward Kenway discussed the maxim with Ah Tabai, the Mentor of the West Indies Assassins, prior to joining the Brotherhood. Edward pondered why the Assassins believed in anything at all if "nothing is true" and why they did not chase their every desire if "everything is permitted", before concluding that "This idea [was] only the beginning of wisdom, and not its final form."[17]
Around 1794, French Assassin Arno Dorian ruminated that the maxim merely served as a guide and a warning, rather than as a principle meant for an individual to follow, having witnessed directly how ideals led to dangerous extremism, elaborating that:
"Ideals too easily give way to dogma. Dogma becomes fanaticism. Only we can decide whether the road we walk carries too high a toll. All that we do, all that we are, begins and ends with ourselves."[18]
In 46 BCE, after eliminating the Order of the Ancients members responsible for the death of his son Khemu, Bayek found a thoughtful Aya outside the Alexandrian shores. Concluding that there was still work to do fighting tyrants and still feeling driven by this higher calling, the two agreed to separate and sacrifice their personal lives for the greater good. Together, they developed a creed emphasizing two simple tenets: to work in the shadows and to kill only those who deserved it.[19]
The first tenet was formulated in 38 BCE after the Hidden Ones' ally Gamilat provoked Roman soldiers to kill villagers with the purpose of inspiring the people to fight back against them. After Bayek fatally wounded him in a duel, Gamilat realized what he had done and said he deserved his death. Bayek assured him that from then on, all Hidden Ones would stay their blades from the flesh of the innocent.[2]
On most occasions, the breaking of one or more of the tenets of the Creed led to the execution of the involved Assassin, though there have been exceptions.[7] During the siege of Masyaf in 1176, Ahmad Sofian was captured and interrogated by the Saracens about the identity of the Assassin who had infiltrated their camp. Ahmad broke and gave the name of Umar Ibn-La'Ahad. This resulted in him breaking the third tenet of the Creed, as Umar was executed for this,[20] and though he was spared, Ahmad could not bear the shame and guilt and took his own life after begging Umar's young son Altar for forgiveness.[21] Umar himself also technically broke the first and third tenets as well by killing a Saracen nobleman, who was not his target and which resulted in the Saracens electing to continue the siege unless the killer surrendered himself, which would have resulted in many Assassin deaths. Umar elected to give himself up for execution to save his fellow Assassins.[20]
In 1191, Altar broke all three tenets during an important mission at Solomon's Temple. By murdering an innocent, an old man whom he thought could have alerted the guards, and revealing himself to Robert de Sabl,[22] Altar inevitably led the Templars back to Masyaf, jeopardizing not only his own safety, but the livelihood of the entire Brotherhood in the resulting attack.[23] Upon his return to Masyaf, Altar was publicly chastised and "executed" via stabbing as punishment by the Mentor.[24] However, the execution was only an illusion created using an Apple of Eden, as Al Mualim wished to grant him a second chance. Instead, Altar was merely stripped of all his weapons and equipment, and demoted to the lowest rank of novice, and forced to re-earn his rank through assassinating nine select Templars.[1] Following his return from his self-imposed exile in 1247, Altar decided to eliminate those of Abbas Sofian's followers who had compromised the Brotherhood by harming civilians, while leaving alive those that still lived by the Creed.[25]
In 1498, Perotto Calderon also broke the tenets of the Creed out of his love for the Templar Lucrezia Borgia and their newborn son Giovanni. He broke his cover as a spy amongst the Borgia, compromising the Brotherhood in the process, and killed several of his fellow Assassins in an effort to steal the Shroud of Eden they protected, which he thought could cure his child's deformities. Though he was successful, a team of Assassins later tracked Perotto down, and executed him as punishment.[26]
In 1511, one of Ezio Auditore's Ottoman apprentices broke the first tenet after mistaking a cleric for the Templar Cyril of Rhodes and rashly assassinating him. Instead of punishing them, Ezio ordered the apprentice to reflect on their mistake and gave them the chance to redeem themselves when they confronted Cyril again.[27]
Ironically, Ezio himself indirectly broke the first tenet several times that year, such as when he instigated a riot at the Arsenal in order to gain access to the harbor, getting several civilians killed in the process[28] and when he rashly assassinated the Janissary captain Tarik Barleti, who both Ezio and Prince Suleiman mistakenly believed was working with the Templars.[29] However, Ezio's biggest violation of the Creed came the following year, when he ignited the Templars' cache of gunpowder in Derinkuyu to destroy it,[30] resulting in a firestorm that engulfed the underground city and killed many of its civilians.[31] This last incident caused Ezio to later reflect on his actions and realize he was doing more harm than good, ultimately deciding to retire from the Order.[32]
During this time, a Jerusalemite Assassin broke the Creed and the Ottoman Assassins were asked to intervene. Despite his treachery, the other Assassins of his guild asked that their former brother be executed covertly with a crossbow.[33]
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