Osho Atma Gyan

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Eustolia Pennycuff

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Aug 5, 2024, 9:16:34 AM8/5/24
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Inthis post, I am going to talk about my spiritual journey and the two most influential people in my life, Osho and Sadhguru. I am going to walk you through the journey of my life and give you accurate description of the changes that I went through in my sadhana. Then I will provide an honest unbiased review of both Sadhguru and Osho. Finally, I will put the concept of spiritual enlightenment in a scientific perspective and try to explain it using the terminology of academic psychology.

I grew up in a Hindu family which required me to believe in a personal God and his family of Gods. My grandparents taught me that God had a family with children who had God relatives. I was asked to pray to them to have my wishes granted and threatened to be punished by God if I was morally wrong. My early childhood days were spent in listening to stories of mythology and singing devotional songs. I showed more devotion than any of the other children of my age in my neighborhood. Eventually, I began to fall in love with all these heavenly beings and had a deep desire to see them with my physical eyes. I was told that it was possible if I prayed enough.


In those early days, I have watched movies in which devotees performed Tapas (penance) to get a vision of God and to get their boons granted. They were shown to be sitting or standing with closed eyes in various positions for years with no food and water so that they can have such visions. Seeing those people in movies, I too tried to imitate them. I used to sit with closed eyes for fifteen to thirty minutes every day when I was seven years old. Unknowingly, I had tried to do my first meditation this way.


Reading this book increased my desire to see God in a physical form. Ramakrishna used to say that if somebody shed tears in the desire to see God, then he would definitely see God in this lifetime and attain liberation (enlightenment).Reading this, I immediately shed tears after shutting myself in the pooja (worship) room.


I was also impressed about the fact that Ramakrishna followed Christianity and Islam to see if they also led to the same goal of Samadhi. He was able to get the same results by doing sadhana in Christian and Sufi paths.


After a year, I started reading a book about Yoga and came to know about Ashtanga yoga, the eight limbs of Yoga in the path of attaining Samadhi. Samadhi is the highest goal of Yoga but it required years and years of practising meditation, doing asanas and pranayamas (exercises manipulating the breath). I tried to do meditation often but ended up fighting with my thoughts and had no success in concentration. After seeing continuous failures in getting my mind to focus on a single object, I finally gave up the confidence that I could do it.


Then I started reading Bhagwad Gita and Periya Purnam (A collection of stories of 63 enlightened devotees of Lord Shiva). I had also read a few mythological books including Skanda Purana and Shiva Purana. I also read texts about Vedanta and self-inquiry but I could not understand them. Finally, I started to believe that God is one, formless but can show himself to devotees in the form they worship.


First, I wanted to be seen as normal by people and conform to the standards of society. I wanted to develop my social skills and interact with people with confidence. Then I wanted to be known as an accomplished poet or an author in the future. Finally, I wanted to marry the girl I loved and live happily ever after. Before I die, I wanted to make sure that my name is registered in the history. That was my ideal self. I realized I had to work really hard to achieve my goals.


Also, when I looked back on what I read about Yoga and attaining Samadhi, I realized that was not going to be possible. How can I ever stop my desire for money, women and other things? After all, everyone is striving for well being. If I stop going for things that will increase my well being, then what else I would do to bring myself lasting happiness? I realized that spirituality is not for me.


I lived away from my parents when I was studying in a polytechnic college in Chennai. I initially stayed in a hostel but due to pathological ragging that was done by seniors in the hostel, I moved to a room shared with other students. I faced a lot of issues during those times but I have just made the long story short. I had chosen to study chemical technology but unfortunately in a few months I realized that it was not the subject I wanted to study. So, for the first year and a half, I did not score well in the exams.


In the fourth semester I took a decision. I decided to dedicate myself to studies, accomplishing my goals and showing ultimate devotion to God to earn his grace. I also tried to be morally perfect in every aspect. If God chooses to show his grace to people who are moral and devotional, then it should happen to me. So, I pushed myself to the extreme. The life for the 6 months was very intense and I gave my 100% in everything, in every moment of life.


During mid December of that year, I started to walk 2 kilometres in the morning at 4 am everyday to a nearby temple and pray for about an hour. Then I would walk back to my room. I did the same thing in the evening and I continued this for a month.


I literally used to have a mental conversation with God everyday in the temple. In the mean time, I started analyzing my thoughts and behaviors seriously. Every time I behaved in a negative way, I sat and analyzed what went wrong. I made my thought process conscious and engaged in a deep contemplation every day.


I used to put these questions to God when I prayed. I reasoned with him a lot and I told him I really had no idea what to do more than what I was doing then. Whatever the problem was, I asked God to fix it. If it seemed impossible for any reason, I asked him to take my life and give me eternal peace.


When it came to studies, I made sure I dedicated a few hours each day. I pushed myself too hard and started to bite off more than I could chew, in all aspects. I remained alert about my thought patterns and behaviors and constantly monitored myself. I could manage all this until the end of the semester. After that, there was no way I could continue doing what I was doing. The grip that I had over myself began to loosen and I started losing my self control.


I gradually started questioning everything in my life.. What is the purpose of this life after all? Why should I continue to live? Everything seemed to be meaningless. My rational mind started to question the existence of God. When I dug deeper into my mind, it seemed as if nothing had any purpose. There seemed to be no way to fulfill the expectations of mind. I thought I would rather die instead of having to suffer with my immature, neurotic and unpredictable personality.


I got a membership in a nearby library later that year, in my fifth semester. That is where I saw a book by Osho. I had heard about him before but had no idea who he was and what he taught. So, I borrowed that book and began to read.


The first thing that caught my attention was what he said about meditation. He said that trying to concentrate and fighting with thoughts generate more and more thoughts as a result. He made very clear that meditation was not concentration. He suggested a new technique for meditation which was to witness my thoughts non-judgmentally, as an observer. He taught to observe my thoughts as if I had nothing to do with them. I was kind of already doing this and I felt it very easy and doable.


I realized that a new door was opened for me. A new possibility of attaining complete fulfilment in my life has been just revealed to me. I found it to be refreshing, exciting and illuminating. I continued to read many books of Osho and became addicted to it. In one of his books, he revealed his own story of enlightenment and how it happened to him.


There are many other strange facts that he revealed in different discourses. He has given many examples of enlightened people who can leave their body at will. If they want to die, they will just shed their body like shedding their clothes. In one discourse he said that an enlightened person has an aura of 24 miles radius and anybody who is sensitive within that 24 miles radius will feel the effect of his presence.


He has talked about his past lives. In many of his early talks, he talked about various things regarding reincarnation, the time it takes for a soul to take a new womb, karma etc. He said that dreams during sleep will completely disappear after enlightenment.


He also mentioned in a couple of discourses that most of the time, enlightenment and death happen at the same time. Many people, when they get enlightened, immediately leave their body due to the extreme shock that they go through in their body.


Also, he said many times that what he talks in his discourses is not at all important. His discourse is simply a device to silence our minds and make us receptive to his presence. Once we are receptive and available to his presence, then it can directly work on the seekers to progress in the path. He insisted more on a silent transmission than the content of his talks.


He also insisted that enlightenment should not be seen as a goal. That is a subtle way of ego entering through the backdoor. Enlightenment is not an achievement; it is simply uncovering our true nature. Everybody has the potential for it. But a desire for enlightenment can also be a hindrance in getting it.


He has contradicted himself many times and has openly admitted it. Life is full of contradictions. So, there is no way to explain about reality in a completely logical way. Sometimes it is natural for his statements to seem like contradictions. But whenever somebody asked about a contradiction, he often explained it to prove that in fact there was no contradiction.


Osho was very creative in his way of talking. His talks were filled with anecdotes, jokes, harsh criticisms against many popular people, repetitive statements and sometimes pointless gossip. He gave commentaries on Upanishads, Bhagwad Gita, Buddhist texts, Zen, Sikhism, Christian mysticism, Sufism and many more. He made very clear that all these paths lead to the same goal and explained the true essence of these paths.

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