Game Of Thrones Season 3 Complete 37 Canon Calla Rebus Ca
Arnau Cyr
In Gothic and Icelandic C is entirely wanting, being always represented by k. It is remarkable that the Anglo-Saxons have seldom made use of k; but, following the Latin, have preferred the use of c. 1. the letter c is found as an initial, medial, and final. -- As an initial letter it corresponds to the Gothic amd Icelandic k; as, -- A. Sax. corn corn, Goth. karn, Icel. korn; A; Sax. cesan to choose, Goth. kiusan, Icel. kjsa. As a medial and final letter c corresponds to the Gothic and Icelandic k, -- thus A. Sax. cer a field, Goth. akrs, Icel. akr; A. Sax. ec also, Goth. auk, Icel. ok [og]. 2. c and cc are often changed into h or hh before s or , and especially before t; as, strehton they stretched, for strecton from streccan. Ahsian for acsian or axian to ask; sh for sc seeks, from scan to seek. In words immediately derived from Anglo-Saxon, k is frequently substituted for the Anglo-Saxon c; as, cyning a king; cyn kin or kindred. Sometimes q or ch; as, cwn queen; cild a child; cin a chin. 3. the Runic letter RUNE not only stands for the letter c, but also for the name of the letter in Anglo-Saxon cn a torch, v. cn and RN.
cder-bem, es; m. A cedar-tree; cedrus :-- Hria Drihten, muntas and ealle beorgas, trewu wstmbǽru, and ealle cder-bem laudate Dominum, montes et omnes colles, ligna fructifera, el omnes cedri, Ps. Spl. 148, 9. v. ceder-bem. Cdmon, es; m. [Cdrnon, MS. C. C. C. Oxford: Cdrnon, Bd. 4, 24; S. 170, 50; Cedmon, S. 597, 12: Ceadmon, MS. B. S. 597, note 12: Cadmon, Runic Monmnts. by Prof. Stephens, fol. Cheapinghaven, 1868, p. 419, 11: cd linter, mon homo] A man employed by the monks of Whitby in the care of their cattle in the early part of the seventh century. He is the first person of whom we possess any metrical composition in our vernacular language. So striking and similar are some of his thoughts to Paradise Lost, it has been supposed that Milton had read his Poems. He became a monk of Whitby, and died in the monastery about A. D. 680. A full account is given of him in Bede's History, bk. iv. ch. 24. The origin of his Poem is thus recorded in king Alfred's Anglo-Saxon version of Bede :-- std him sum mon t urh swefen, and hine hlette and grtte, and hine be his naman nemde, Cdmon [Cedmon, Bd. 4, 24; S. 597, 12], sing me hwt-hwegn. andswarede he and cw, ne con ic nn ing singan . . . Eft he cw, se e mid him sprecende ws, hwere meaht me singan. Cw he, hwt sceal ic singan? Cw he, sing me frumsceaft. he s andsware onfng; ongan he sna singan, in hrenesse Godes scyppendes, a fers and a word e he nǽfre ne gehrde . . . ars he from am slǽpe and eall t he slǽpende song fste on gemynde hfde . . . Song he ǽrest be middangeardes gesceape, and be fruman moncynnes, and eall t stǽr Genesis, and eft be tgonge Israhla folces of gypta lande, and be ingonge s geht-londes, UNCERTAIN and be rum monigum spellum s hlgan gewrites Canones bc; and be Cristes menniscnesse, and be his rwunge, and be his uppastgnesse on heofonas; and big s hlgan Gstes cyme, and ra Apostola lre; and eft big am ege s toweardan dmes, and be fyrhto s tintreglcan wtes, and be swtnesse s heofonlcan rces: he monig le geworhte then stood some man by him in a dream, and hailed and greeted him, and named him by his name, ' Cdmon, canta mihi aliquid,' = Cdmon, sing me something. Then he answered and said, I cannot sing anything. . . Again, he who was speaking with him said, Yet thou must sing to me. Said he, What shall I sing? Said he, Sing me the origin of things. When he received this answer, then he began forthwith to sing, in praise of God the Creator, the verses and the words which he had never heard . . . Then he arose from sleep, and had fast in mind all that he sleeping had sung. . . He first sang of earth's creation, and of the origin of mankind, and all the history of Genesis, and then of the departure of the people of Israel from the Egyptians' land, and of the entrance of the land of promise, and of many other histories of the canonical books of Holy Writ; and of Christ's incarnation, and of his passion, and of his ascension into heaven; and of the coming of the Holy Ghost, and the doctrine of the Apostles; and also of the terror of the doom to come, and the fear of hell-torment, and the sweetness of the heavenly kingdom: he made many poems, Bd. 4, 24; S. 597, 11-18, 25, 26-598, 9-17. 2. Cdmon was first published by Junius, from the Bodleian MS. the only one in existence. Junius published the Anglo-Saxon text only at Amsterdam in 1655, without a translation, in very small 4to, UNCERTAIN pp. 116. It was again published by B. Thorpe, F. S. A. in large 8vo. 1832, with an English translation, notes, and a verbal index, pp. 341. 3. Bouterwek, with German translation and notes, an excellent vocabulary, Lateinischangelschsisches Wrter-verzeichniss, in 2 vols. 8vo. 1854. Gtersloh bei C. Bertelsmann. 4. Grein in 2 vols. 8vo. 1857, Text, vol. i. pp. 148.
cg-loca, an; m. The action of locking up, a key-locking, any repository locked up; clavis et loculamentum :-- Bton hit under s wfes cǽglocan [cǽglocum MS. A.] gebroht wǽre, s he clǽne, ac ra cǽgean he scal UNCERTAIN weardian; t is, hire hordern, and hire cyste, and hire tege unless it has been brought under his wife's 'lock and key,' let her be clear; for it is her duty to keep the keys of them; namely, her 'hord-ern,' and her chest, and her cupboard, L. C. S. 77; Th. i. 418, 19-22. The Latin version reads: 'Sed suum hordern quod dicere possumus dispensam, et cistam suam, et teage, id est scrinium suum, debet ipsa custodire.' A similar provision is found in the old Scottish law: 'Tamen uxor in certis casibus respondere tenebitur; videlicet, si furtum inveniatur sub clavibus suis quas ipsa habet sub cnstodia et cura sua, utpote spens, arc su vel scrinii sui. Et si aliquod furtum sub clavibus suis inveniatur, uxor cum viro suo tamquam ei consentaneus erit culpabilis et punietur,' Qwon. Attachi. xii. c. 7. There is a republication of the same law in the Stat. Willielmi Regis, with this variation: 'Spensa et arca robarum et jocalium suorum et de scrinio seu coffero,' xix. c. 3. We may therefore, perhaps, render the terms in the quotation above, 'locked up in her store-room, her chest, and her cupboard,' L. Th. i. 418, note b.
CF; comp, ra, re; sup. est, ost; adj. Quick, sharp, prompt, nimble, swift; acer, celer, prceps :-- geseah Iohannes sumne cniht swe gld on mde and on anginne cf there John saw a certain youth very cheerful in mind and quick in design, lfc. T. 33, 17: R. Ben. 7: Fulg. 9. Cf prceps, Glos. Prudent. Recd. 143, 32. Ht hǽlea UNCERTAIN hle healdan a bricge wgan wgheardne cfne then the defence [the chief] of the soldiers commanded a warrior, hardy in battle and nimble, to defend the bridge, Byrht. Th. 133, 66; By. 76. t h sceoldon ben cfe [MS. caue] to Godes willan that they might be prompt for God's will, Homl. Th. ii. 44, 31. Sume earnia t hie sen cfran some merit that they may be the more nimble, Bt. 34, 7; Fox 144, 8. [R. Brun. kof boisterous: Relq. Ant. W. i. 212, 8, cof: Orm. kafe bold: O. Nrs. -kafr promptus, velox.] DER. Beadu-cf. v. cfan.
camb, e; f. A comb, an assemblage of cells in which bees store their honey; favus :-- H yrnbrungon me sw sw ben camba they surrounded me as bees [surround] the combs, Ps. Lamb. 117, 12.
cancettan; part. cancettende; p. cancette; pp. cancetted To laugh aloud or in a cackling manner; cachinnare:-- Msseprest ne sceal lufigean micelne and ungemetlcne cancettende hleahtor UNCERTAIN nor shall a mass-priest love great and immoderate cackling laughter, L. E. I. 21; Th. ii. 416, 36. v. ceahhetan.
candel-trew, es; n. A candlestick with branches, a candlestick; candelabrum :-- Ne menn blǽcern in beorna and setta hine under mytte, ah on candeltrew neque accendunt lucernam et ponunt eam sub modio, sed super candelabrum, Mt. Kmbl. Rush. 5, 15. DER. candel.
candel-wyrt, e; f. [candel a candle, wyrt a herb, plant] CANDLE-WORT, hedge-taper, mullein; lucernaria, phlomos = GREEK verbacum; thapsus, Lin. A plant useful for wicks 'of lamps :-- Candelwyrt phlomos [MS. fromos] vel lucernaria [MS. lucernaris]. lfc. Gl. 44; Som. 64, 90; Wrt. Voc. 32, 25.
Carendre, an; f, A province of Germany, now the duchy of Carinthia or Krnthen, a crown land of the Austrian empire :-- On re healfe Donua re e is t land Carendre, s a beorgas e man hǽt Alpis on the other side of the river Danube is the country Carinthia, [lying] south to the mountains which are called the Alps, Ors. 1, 1; Bos. 18, 43. Be estan Carendran is Pulgara land to the east of Carinthia is the country of the Bulgarians, 1, 1; Bos. 19, 1.
carles wǽn [gen. of carl] the churl's wain, the constellation of the Great Bear; Ursa Major :-- Carles wǽn ne gǽ nǽfre adne under yssere eoran, sw sw re tunglan d the churl's wain never goes down under this earth, as other constellations do, Bd. de nat. rerum; Wrt. popl. science 16, 5; Lchdm. iii. 27o, 11, 12. v. arctos.
carte, an; f. [Lat. charta] Paper, a piece of paper, a deed; charta = GREEK :-- Hg hym tosendon ne cartan, se ws us awriten [MS. awryten] they sent a paper to him, which was thus inscribed, Nicod. 20; Thw. 10, 5. Alecge a sealfe on htne cl oe cartan lay the salve on a hot cloth or on paper, L. M. 2, 19; Lchdm, ii. 202, 10. Cartan wrtan [MS. wirtan] oe rǽdan to write or read a paper, Lchdm. iii. 200, 35.
Csern, e; f. [Csere + en, f. termin. Cseren, Csern] An empress; augusta :-- fter am e Rme burh getimbred ws Dccc wintra and LXVII, fng Adrinus to Rmna nwealde. He [Csere] wear Rmnum sw lef, and sw weor, t h hine nnuht ne hton bton fder; and, him to weorscype, h hton his wf, csern [csere + en, the f. termin.] eight hundred and sixty-seven years after the building of Rome, Hadrian succeeded to the government of the Romans. He became so dear to the Romans, and so honoured, that they never called him anything but father; and, in honour of him, they called his wife, empress, Ors. 6, 11; Bos. 121, 5-15.
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