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The Chinese respected Guan Yu from ancient times and called him by names such as Guan Gong (關公) and Guan Lao Ya (關老爺).[41] In the Romance of the Three Kingdoms, an early version of the Yuan Dynasty, Liu Bi is called Hyeon-deok, Gwan-woo is Gwan-gong, and equipment is simply called by name from the time of Taoyuan resolution. The titles of the three brothers in this way continued until the death of the three brothers, except that Liu Bei, who had been crowned emperor, was changed to Former Lord.

Through the ages, Guan Yu is promoted in rank.
In the Northern Song Dynasty [42], the Guancheng Temple was rebuilt by an imperial decree.
In the 3rd year of the reign of Song Cheol-jong (紹聖) (1096), he was bestowed with a signboard from Okcheonsa Temple and called him King Hyeonyeol.
In the first year of Song Huijong's Sungnyeong (1102), he was promoted to Chunghye-gong, and in the 2nd year of Daegwan (1108), he was given the title of King Muan.
In the 5th year of King Seonhwa (1123) of King Hwijong Song, he was proclaimed King Uiyongmuan by royal decree, and he was enshrined in the Tomb of King Museong.
In the 3rd year of Geonyeom (1129) of King Gojong of the Southern Song Dynasty, he was given the title of Yongwang Jangmok, and in the 3rd year of King Hyojong Song Sunhui (1176) he was given the title of King Yeongje. did.
In the year of the Heavenly Calendar (天曆) of the Wonmun School (1328-1329), he was given the title of Hyeongryeong (顯靈).
In the first year of the reign of Emperor Hongwu of the Ming Dynasty, he was named the Marquis of the Military Command of the Battlefield (前將軍壽亭侯), and in the 20th year, a tomb was erected outside the Zhengyangmen Gate of Suncheonbu (順天府).
In the 4th year of King Jeongdeok (1509), the signboard of Yudo-myo was bestowed as Chungmu (忠武).
In the 10th year of Jiajiao (1531), he was named Han Quan Emperor Sujeonghu (漢關帝壽亭侯).
In the 6th year of the Wanli reign (1578), in the 42nd year (1614) of the Great Emperor of Guocheng, the Great Emperor of Guoqiao ) was called
In the 4th year of Cheongyeje (1624), the royal order said to say 'Je' in the congratulatory message for service.
In the 3rd year of Sungjeong (1630), he was called Jinwon Hyeoneung Somyeongik Han Cheonjon (眞元顯應昭明翼漢天尊).
In the 9th year of King Sunchi (1652), it was designated as Chunguishin Mugwanseongdaeje (忠義神武關聖大帝) by royal decree.
In the 3rd year of Emperor Yongzheng (1725), his great-grandfather was honored as Duke of Guangso, his grandfather as Duke of Yuchang, and his father as Duke of Seongchung.[43]
In the first year of Qianlong Emperor (1736), Shanxi Guanfuzi (山西關夫子) and Qianlong 31 year (1767) added John Ho Yongyou (靈佑).
In the 18th year of Jiaqing (1813), the honorific title was added.
In the 8th year of Emperor Daoguang (1828), he was appointed the Great Admiral of the Confessor (忠義神武靈佑仁勇威顯關聖大帝), the minister of loyalty.

Roughly summarized, it is as follows
Northern Song: King Hyeonyeol, King Chunghyegong, King Muan, King Uiyong Muan
Southern Song: King Jangmokuiyong Muan, King Jangmokuiyongmuanyeongje
Yuan Dynasty: King Hyeonryeonguiyongmuanyeongje
Ming Dynasty 1: After the military governor of the battlefield
Ming Dynasty 2: Hyeopcheonho Guukchongui Gwanseong Daeje
Ming Dynasty 3: Samgye Bokma Great Goddess Jincheonjon Gwanseongjegun
Ming Dynasty 4: Jin Won Hyeon Eung So Myeongik Han Cheonjon
Qing Dynasty 1: Mugwanseong Daeje, the god of loyalty
Qing Dynasty 2: God of loyalty, Wu Ryeong Wu Yin Yong Wei Hyeon Gwan Seong Daeje

'His Majesty the Holy Grand Emperor, who is loyal and righteous, possesses the surname Guan, who is loyal, righteous, god-like, godlike, generous, courageous, and dignified'. The title was too long, so it was shortened to Gwanseong Daeje (關聖大帝) and Gwanje (關帝). Raising such a title is a good proof of how great the old people's belief in Guan Yu was. In fact, that is not a complete version either, and the final title is the Emperor of the Faithful God Mu Young-woo In Yong Wei Hyeon-Ho National Treasure Min Jeong-seong Sujeong Ik-chan Seon-deok Guan-seong Grand Emperor, who was promoted in the 5th year of Emperor Guangxu (1879). It is the Great Emperor).
Guan Yu, who was described as a general during the Wei, Jin, Southern and Northern Dynasties, was incorporated into the national dictionary through the Concubine of King Wuseong through the Sui and Tang Dynasties. In the Ming and Qing Dynasties, when Guan Yu's deification reached its peak, he ascended to zero beyond the king and was endowed with the highest authority to control the three worlds. In this way, the image of Guan Yu has changed from history to life, from hero to god. By entering the family from a natural god, he influenced the life faith and moral spirit from the people to the nobility, and he could exist as a spiritual guardian. Although there have been various blessings given to Guan Yu by the notifier in history, in the end, the political necessity of relieving national disasters and maintaining and protecting feudal rule was underlying.
A study on the historical transformation of the deification of Guan Yu from a political point of view[44]