MODO
Usenet Rulez
Roland R
decided to discredit itself and Trolls Inc
by posting the infamous <news:Xns986C59E...@213.136.35.218>
that consisted of an astoniching 1 lines of garbage.
> Modo och MODO:iter, är dom kloka igentligen?
Klart att de inte är.
Var det något särskilt du tänkte på förresten?
--
"I övrigt skall du inte lägga dig i mitt privatliv."
Piratpartisten Henry i Message-ID: <44f1b39f$1...@news.henrynet.se>
"Har redan kollat upp hennes uppgifter på www.upplysningen.se
Personupplysning Maxi (2006-09-02)"
Samme Piratpartist i Message-ID: <4501e0b0$1...@news.henrynet.se>
/Mr.X
"Usenet Rulez" <usenetrule...@whoever.com> skrev i meddelandet
news:Xns986C59E...@213.136.35.218...
> Modo och MODO:iter, är dom kloka igentligen?
Vad skulle det spela för roll?
Timrå IK kommer vinna i år.
--
/Mr.X
/Mr.X
"J. Udén" <ju...@swnet.diverse> skrev i meddelandet
news:mn.f9a47d6aa...@swnet.diverse...
>
> (Bettan/Ivanhoe-varning)
>
> --
> J. Udén
>
Jaa, dom ligger ju bara 12 poäng efter så.. Det låter ju trovärdigt..
--
/Mr.X
/Mr.X
"J. Udén" <ju...@swnet.diverse> skrev i meddelandet
>
> Hehehe...ÄGD!
>
> --
> J. Udén
>
Torde krävas en rejält låg panna för att inbilla sej att Frölunda har något
att komma med denna säsong.
--
/Mr.X
/ilgadd
"J. Udén" <ju...@swnet.diverse> skrev i meddelandet
> In <4547...@news.henrynet.se> on tisdag 2006-10-31, /Mr.X wrote :
>> "J. Udén" <ju...@swnet.diverse> skrev i meddelandet
>> news:mn.fb077d6a2...@swnet.diverse...
>>> In <45471aa3$1...@news.henrynet.se> on tisdag 2006-10-31, /Mr.X wrote :
>>>> "J. Udén" <ju...@swnet.diverse> skrev i meddelandet
>>>> news:mn.f9a47d6aa...@swnet.diverse...
>>>>> In <4546...@news.henrynet.se> on måndag 2006-10-30, /Mr.X wrote :
>>>>>> "Usenet Rulez" <usenetrule...@whoever.com> skrev i meddelandet
>>>>>> news:Xns986C59E...@213.136.35.218...
>>>>>>> Modo och MODO:iter, är dom kloka igentligen?
>>>>>>
>>>>>> Vad skulle det spela för roll?
>>>>>> Timrå IK kommer vinna i år.
>>>>>
>>>>> Det är redan avgjort. Det blev Färjestad.
>>>>>
>>>>> (Bettan/Ivanhoe-varning)
>>>>>
>>>>> -- J. Udén
>>>>>
>>>>
>>>> Jaa, dom ligger ju bara 12 poäng efter så.. Det låter ju trovärdigt..
>>>
>>> Swoooooosh, där susa poängen förbi flera meter över din låga panna!
>>>
>>> Hehehe...ÄGD!
>>>
>>> -- J. Udén
>>>
>>
>> Torde krävas en rejält låg panna för att inbilla sej att Frölunda har
>> något att komma med denna säsong.
>
>
> HAHAHAHA, Frölunda?!?
> Nu har du tuggat på fel piller, krysset!
>
> Små grodorna, små grodorna är lustiga att se,
> tralalala tralalala tralalalalala ...
>
> --
> J. Udén
>
F-lag som F-lag..
Timrå tar hem det denna säsong likväl..
--
/Mr.X
Numera
/ilgadd
/ilgadd
"J. Udén" <ju...@swnet.diverse> skrev i meddelandet
>
> --
> J. Udén
Timrå i topp naturligtvis, vad annars?
--
/Mr.X
Numera
/ilgadd
Jan
ishockeyfans :-)
Jan
"/ilgadd" <ask_f...@hotmail.com> wrote in message
news:4547...@news.henrynet.se...
J. Udén
between are unhappy and reasonable.
258. Unusquisque sibi Deum fingit.[37]
Disgust
259. Ordinary people have the power of not thinking of that about which they
do not wish to think. "Do not meditate on the passages about the Messiah,
said the Jew to his son. Thus our people often act. Thus are false religions
preserved, and even the true one, in regard to many persons.
But there are some who have not the power of thus preventing thought, and
who think so much the more as they are forbidden. These undo false religions
and even the true one, if they do not find solid arguments.
260. They hide themselves in the press and call numbers to their rescue.
Tumult.
Authority.--So far from making it a rule to believe a thing because you have
heard it, you ought to believe nothing without putting yourself into the
position as if you had never heard it.
It is your own assent to yourself, and the constant voice of your own
reason, and not of others, that should make you believe.
Belief is so important! A hundred contradictions might be true. If antiquity
were the rule of belief, men of ancient time would then be without rule. If
general consent, if men had perished?
False humanity, pride.
Lift the curtain. You try in vain; if you must either believe, or deny, or
doubt. Shall we then have no rule? We judge that animals do well what they
do. Is there no rule whereby to judge men?
To deny, to believe, and to doubt well, are to a man what the race is to a
horse.
Punishment of those who sin, error.
261. Those who do not love the truth take as a pretext that it is disputed,
and that a multitude deny it. And so their error arises only from this, that
they do not love either truth or charity. Thus they are without excuse.
J. Udén
But will you say what object has he in all this? The pleasure of bragging
tomorrow among his friends that he has played better than another. So others
sweat in their own rooms to show to the learned that they have solved a
problem in algebra, which no one had hitherto been able to solve. Many more
expose themselves to extreme perils, in my opinion as foolishly, in order to
boast afterwards that they have captured a town. Lastly, others wear
themselves out in studying all these things, not in order to become wiser,
but only in order to prove that they know them; and these are the most
senseless of the band, since they are so knowingly, whereas one may suppose
of the others that, if they knew it, they would no longer be foolish.
This man spends his life without weariness in playing every day for a small
stake. Give him each morning the money he can win each day, on condition he
does not play; you make him miserable. It will perhaps be said that he seeks
t
J. Udén
would they have let them be burnt?
Josephus laughs at the Greeks who would not hear...
Tertullian: Perinde potuit abolefactam eam violentia cataclysmi in spiritu
rursus reformare, quemadmodum et Hierosolymis Babylonia expugnatione
deletis, omne instrumentum Judaicae literaturae per Esdram constat
restauratum.[113]
He says that Noah could as easily have restored in spirit the book of Enoch,
destroyed by the Deluge, as Esdras could have restored the Scriptures lost
during the Captivity.
(Theos) en te epi Nabouchodonosor aichmalosia tou laou, diaphthareison ton
Graphon... enepneuse 'Esdra to ierei, ek tes phules Leui tous ton
progegonoton propheton pantas anataxasthai logous, kai apokatastesai to lae
ten dia Mouseos nomothesian. He alleges this to prove that it is not
incredible that the Seventy may have explained the Holy Scriptures with that
uniformity which we admire in them. And he took that from Saint Irenaeus.
Saint Hilary, in his preface to the Psalms, says that Esdras arranged the
Psalms in order.
The origin of this tradition comes from the 14th chapter of the fourth book
of Esdras. Deus glorificatus est, et Scripturae vere divinae creditae sunt,
omnibus eandem et eisdem verbis et eisdem nominibus recitantibus ab initio
usque ad finem, uti et praesentes gentes cognoscerent quoniam per
inspirationem Dei interpretatae sunt Scripturae, et non esset mirabile Deum
hoc in eis operatum: quando in ea captivitate populi quae facta est a
Nabuchodonosor, corruptis scripturis et post 70 annos Judaeis descendentibus
in regionem suam, et post deinde temporibus Artaxerxis Persarum regis,
inspiravit Esdrae sacerdoti tribus Levi praeteritorum prophetarum omnes
rememorare sermones, et restituere populo eam legem quae data est per
Moysen.[114]
633. Against the story in Esdras, 2 Maccab. 2.; Josephus, Antiquities, I
/ilg@dd
"/ilgadd" <ask_f...@hotmail.com> skrev i meddelandet
news:0268...@news.henrynet.se...
> How could
> they have given remedies for your ills, when they did not even know them?
> Your chief maladies are pride, which takes you away from God, and lust,
> which binds you to earth; and they have done nothing else but cherish one
> or
> other of these diseases. If they gave you God as an end, it was only to
> administer to your pride; they made you think that you are by nature like
> Him and conformed to Him. And those who saw the absurdity of this claim
> put
> you on another precipice, by making you understand that your nature was
> like
> that of the brutes, and led you to seek your good in the lusts which are
> shared by the animals. This is not the way to cure you of your
> unrighteousness, which these wise men never knew. I alone can make you
> understand who you are...."
>
> Adam, Jesus Christ.
>
> If you are united to God, it is by grace, not by nature. If you are
> humbled,
> it is by penitence, not by nature.
>
> Thus this double capacity...
>
> You are not in the state of your creation.
>
> As these two states are open, it is impossible for you not to recognise
> them. Follow your own feelings, observe yourselves, and see if you do not
> find the lively characteristics of these two natures. Could so many
> contradictions be found in a simple subject?
>
> Incomprehensible. Not all that is incomprehensible ceases to exist.
> Infinite
> number. An infinite space equal to a finite.
>
> Incredible that God should unite Himself to us. This consideration is
> drawn
> only from the sight of our vileness. But if you are quite sincere over it,
> follow it as far as I have done and recognise that we are indeed so vile
> that we are incapable in ourselves of knowing
>
>
Håll käft'n och dra åt helvete falskpostare.
--
/Mr.X
Numera
/ilgadd
"Idioten" <bwestlin...@comhem.se> skrev i meddelandet
news:Lz66h.22747$E02....@newsb.telia.net...: Måndagen den 13/11-06
"Hade du själv kunnat läsa så hade du för länge sedan insett att du inte kan
läsa!"
/Mr.X
nothing; he will not become excited over it and will feel bored. It is,
then, not the amusement alone that he seeks; a languid and passionless
amusement will weary him. He must get excited over it and deceive himself by
the fancy that he will be happy to win what he would not have as a gift on
condition of not playing; and he must make for himself an object of passion,
and excite over it his desire, his anger, his fear, to obtain his imagined
end, as children are frightened at the face they have blackened.
Whence comes it that this man, who lost his only son a few months ago, or
who this morning was in such trouble through being distressed by lawsuits
and quarrels, now no longer thinks of them? Do not wonder; he is quite taken
up in looking out for the boar which his dogs have been hunting so hotly for
the last six hours. He requires nothing more. However full of sadness a man
may be, he is happy for the time, if you can prevail upon him to enter into
some amusement; and however happy a man may be, he will soon be discontented
and wretched, if he be not diverted and occupied by some passion or pursuit
which prevents