With the wealth that society has accumulated over the last few centuries, we could afford to roll out a programme in virtually any "developed" nation to ensure a minimum standard of early life for virtually all citizens, collectively raising the societal IQ and EQ by double-digit scores.
Imagine living in a society that was double-digits more intelligent and socially competent than what you have now. That's what we've been able to achieve now, for decades.
But the research money, scant as it is, and the news coverage and hype, all goes towards designer babies instead.
And why is that? Because the target audience is not "society", for whom a solution without labs, needles, or expensive degrees is already available and ignored. The audience is "rich people" like you and I, who could conceivably, though possibly with some significant economic discomfort, afford a service to jab our embryos full of superpowerz. And, afford to care for them if/when they turn out to suffer serious, life-long debilities as a result.
Heck, even if you succeeded in making the classic "designer baby" which was avg. 20 IQ points higher than baseline and suffered no obvious side-effects, you're still facing a problem we haven't actually resolved yet after centuries of trying: intelligent people seem to be more prone to depression and becoming ineffectually existential*. It would be far preferable to boost a person's EQ, but there's no quick fix for that.
That's the ethical issue I would _hope_ inspires other scientists to reject this. Of course, you could be right: it could just be "cowardice" (a calculated desire not to be harassed in exchange for money) or government regulation on speculative, unproven research on future citizens.
...sorry. A bit crabby this evening, and worn out on this stuff.
* https://www.learning-mind.com/intelligence-and-depression/ (Probably the "cure" is a few more centuries of philosophy combined with the end of the modern overwork-culture, which drags everyone down)
February 13, 2019 8:13 PM, "Nathan McCorkle" <nmz...@gmail.com> wrote:
> Has anyone here seen this article?
>
> https://www.technologyreview.com/s/612838/the-transhumanist-diy-designer-baby-funded-with-bitcoin
>
> It seems most of the ethicists rejecting this are working under a
> government-funding framework, and since the government has a funding
> ban on this sort of work, their guidelines waterfall from there.
>
> I haven't found any good rebuttals that are specifically from a
> private/industrial standpoint, at least in terms of technicalities.
> Perosnally, at this point, I'm pro-choice on utilizing such a
> technique... And I wonder if these ethicists/scientists who are
> rejecting such ideas are simply worried about harassment ala abortion
> clinic personnel, and losing their government welfare funding stream.
>
> --
> -Nathan
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Nathan the argument is one the Catholics have made. If u have a malfunction do u throw away the child?
I think they have a point. Human beings are not animals and should have default worth,
making humans a commodity in this way can be ethically dangerous.
Do not get me wrong, I would love to see it happen, just do not know how to cross the moral chasm to get there.
There are tried-and-tested ways to make babies more intelligent and socially successful: give money to poor parents, helping to alleviate poverty and its associated symptoms, addiction, pollution, and violence.
Life is short for restraining oneself? These are infants who would be put at risk. If someone wants to try to transhumanize themselves, or another consenting adult, I have no objection. But I think the welfare of infants is worth some serious restraint.
@Nathan
The number of my posts is irrelevant, as is the number
Anyways, on the core subject I've said my piece, and my view is unlikely to change only by-the-numbers. The ethics of meddling in embryos' genomes ultimately comes down somewhere similar to abortion, in that the fulcrum is whether you consider an embryo to have personhood yet. If it does have personhood, then it has rights that must be weighed against the other agents in an ethical discussion. If it does not have personhood, then it has no rights (yet) and any future evils visited upon it can be waved off as speculative or the costs of progress.
This discussion puts that fulcrum less in focus, because with abortion you are writing off the entire future of an embryo in one case (so, in effect, there is only one circumstance where the embryo goes on to experience a future at all), whereas with gene editing you are trying to alter the future of the embryo (so there are two futures, and you may be called to account by the person whose future you wrote).
This then brings another fulcrum into play, which is, I think, what Quetzal was getting at. It's well-trodden turf in ethics that if you interfere in someone's life or health without consent, then there is a distinction to be made between "medical" or "remedial" interventions, and everything else. So, when you are called to account for why you made a designer baby with double-muscling, and that baby ends up having severe issues giving birth naturally to her own children.. the question is, did you do this for the child's own good (medically/remedially) or for reasons more frivolous?
And this, then, raises an even greater, more intractable question of whether you can even say with any seriousness that you know what's "better" and what's not. For a big span of recent history, it was considered "better" to have a penis and pale skin.
Today, it would still be considered "better" by many to have a better-than-mean IQ, and to have more muscle mass, and to be neurotypical, and to see into infrared and ultraviolet..
Some parents will want their kids to be immune to alcohol, cannabis, cocaine. Some will want their kids to have no sex drive, to reduce risk of sin. Some will want their kids to be cis-heterosexual, and will happily buy into someone's scam to make it happen even in the absence of a scientific basis. Some will want their kids to have animalistic features because uwu furry babies.
None of these are medically or remedially justifiable things. "Designer Babies" invites people to make these life altering decisions for other people. That's why this debate is not new. It started with the Eugenics craze, reignited with PGD, and with gene editing it's appearing again. But the technology improving doesn't actually change the underlying ethical quandary, which is that outside of limited cases (where a harm or loss or failure to thrive can be identified), you and I have no right to decide another person's fate without their consent.
So bring on your perfect gene editing that doesn't ever lead to unintended consequences or scores of discarded embryos, sidestep all the other ethical questions around this, and you're still left with a question of authoritarianism versus personal agency and liberty, with a mucky mix of temporal ethical discounting, scientific egoism, implicit racism/ablism/exceptionalism, and parent/child rights.
But, it's a startup so I guess ethics is for the C-round.
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Volume is a poor proxy for quality, though. Not to disparage list old-timers like you or Bryan of course, but if someone posts less or arrived more recently, it really has no bearing on the validity of an ethical argument or a well-sourced/well-reasoned scientific argument.
This then brings another fulcrum into play, which is, I think, what Quetzal was getting at. It's well-trodden turf in ethics that if you interfere in someone's life or health without consent, then there is a distinction to be made between "medical" or "remedial" interventions, and everything else. So, when you are called to account for why you made a designer baby with double-muscling, and that baby ends up having severe issues giving birth naturally to her own children.. the question is, did you do this for the child's own good (medically/remedially) or for reasons more frivolous?
And this, then, raises an even greater, more intractable question of whether you can even say with any seriousness that you know what's "better" and what's not. For a big span of recent history, it was considered "better" to have a penis and pale skin.
Today, it would still be considered "better" by many to have a better-than-mean IQ, and to have more muscle mass, and to be neurotypical, and to see into infrared and ultraviolet..
Some parents will want their kids to be immune to alcohol, cannabis, cocaine. Some will want their kids to have no sex drive, to reduce risk of sin. Some will want their kids to be cis-heterosexual, and will happily buy into someone's scam to make it happen even in the absence of a scientific basis. Some will want their kids to have animalistic features because uwu furry babies.
None of these are medically or remedially justifiable things. "Designer Babies" invites people to make these life altering decisions for other people.
That's why this debate is not new. It started with the Eugenics craze, reignited with PGD, and with gene editing it's appearing again. But the technology improving doesn't actually change the underlying ethical quandary, which is that outside of limited cases (where a harm or loss or failure to thrive can be identified), you and I have no right to decide another person's fate without their consent.
So bring on your perfect gene editing that doesn't ever lead to unintended consequences
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First, Cathal, I don't think designer babies are ...
On Wednesday, February 13, 2019 at 12:13:21 PM UTC-8, Nathan McCorkle wrote:Has anyone here seen this article?
https://www.technologyreview.com/s/612838/the-transhumanist-diy-designer-baby-funded-with-bitcoin/