Yes, you're right of course Scott, and it was somewhat sloppily expressed of me. Our tax money does pay for public schools, like them or not, attend them or not. As it also pays for weapons development and deployment, health care facilities (in many countries), public transport and so on, whether we use them or not, or agree or disagree with the way they are used and managed. And we hope to have some influence over these things through our vote. Such are the complexities of democracy and politics. Nonetheless, unlike all these others that taxes normally pay for, we as individuals (especially those individuals under the age of 18), are not physically compelled to partake in these activities or systems regardless of our own will and opinion (compulsory military service aside - and even then only in the minority of countries, and several years at most, but certainly not 9 or 10 as is the case with schooling in the majority of countries across the globe.) That puts compulsory schooling in a league of its own, it seems to me.
At this point I feel it is important to state for the record that I am not arguing that all Sudbury schools should be publicly funded, or that privately funded schools are bad. I should also say, as it has been raised in this thread already, that when I say "Sudbury school" what I really mean is SVS as a concept, and the principles, practices and ethos that the school has developed and honed, as a school, since its inception.
Frankly, the more Sudbury schools there are, the better. How they are funded will naturally depend on the cultural, historical and political context of the culture they exist within. Because I find myself in Sweden, with two children going through school, the issue of public funding appears to be quintessential. I agree that it is reasonable for the State to have checks and controls in place for how its contractors spend its money. But I also think it is reasonable for the State to duly consider the evidence available.
If one takes SVS as an example for the model, which I have done, there is a great deal of evidence and documentation to support the view expressed at the conclusion of Legacy of Trust. That students enjoy "at the very least, the full range of life choices available to every other group of young people going out into the world. And they enjoy a childhood of freedom, respect and trust." In other words, if one were to take one's attention away from the specifics of the radical methodology that most people and virtually all governmental agencies find so unsettling, and focus on the results instead, it would not take long to reach the conclusion that students at a Sudbury school in fact gain what most people and virtually all governmental agencies strive for in the name of education: individuals with a profound sense of self-reliance, real experience of personal responsibility, genuine understanding of democratic community, and a tried and tested basis for their personal values. All of these things are impossible to teach, it seems to me. But they are all things that contribute immeasurably to the life of an individual, and by extension the community (familial, social, professional and so on) that these individuals choose to spend time in as adults.
If one contrasts these things with the sorts of things that traditional schooling typically leaves its graduates with, it seems morally indefensible to me that a State, such as the Swedish one, can deny an individual the option to choose a Sudbury education if they feel that would suit them best. By all means apply checks and balances for the expenditure of funds, but do so from an informed point of view, that takes into account the evidence. In this case, that the absence of a curriculum, standardised testing and coercive "education" does not in fact result in anything negative, if applied in the way that SVS has done now for more than 40 years. And so as tuition is not an option in Sweden, a Sudbury school here would have to be publicly funded.
And even as I write this, I am reminded of Gatto's description of the huge administration machine behind compulsory schooling, as described in an anecdote in Weapons of Mass Instruction: he refers to it as "a house of smoke and mirrors." Because actually the funding is somewhat of a red-herring. Yes, it is essential to address this problem in Sweden; and arguably it might be helpful in other countries were Sudbury schools to be eligible for public funding as other schools are. But isn't the real issue that of control? It is fundamental to the Sudbury model that intellectual freedom is absolute and non-negotiable, and isn't this something that tends to send shivers down the State's spine? And isn't this one of the reasons that compulsory schooling, founded in Prussia, ended up being so popular amongst the power brokers of nations taking off into the brave new world of industrialism? As a way of controlling or at least subduing the masses?
Well, whether one subscribes to the conspiratorial element of the beginnings of compulsory education or not, control is a key factor of its implementation at all levels, even today. Hence the necessity for grading, testing, age segregation, timetables, bells, subjects, autocratic governance, the list is almost endless... And so, how it is paid for, is perhaps just another factor that serves to make the real issue more diffuse?