I opened this thread to prove to the readers that our Sunni brethren either do not read their own "sahih" books or they simply try to avoid the truth behind Mutah marriage being valid in their Aqeedah. I will only use hadith from their two most authentic books according to them being Sahih Bukhari and Sahih Muslim to back up my statement.
After reading the hadiths below, one can logically interpret that Mutah marriage is a valid marriage that reflects on the Sharia that was established by the prophet(SAW) and was BANNED by Umar when he became the second caliph.
I read some topics on the internet before that try to refute my statement and try their best to twist the meaning of these hadiths in order to prove that mutah is haram but the arguments they used are very week. I have not yet came across one solid and logical argument from them that proved that the meaning of these hadiths is contrary to my statement
It is also worth mentioning that often times, our Sunni brethren, weather they are in our family, schoolmates or co-workers question us about the validity of Mutah marriage and some even label it as fornication. That being said, when one is under this type of situation and being asked as such , it is best to directly expose them to these hadiths so they are aware of what is written in the books that the foundations of their aqeedah(creed) is based on. That way, they will be more prone to research in depth and hopefully be convinced that Mutah is logically valid in Islam unlike what their scholars say.
Narrated Abdullah: We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Narrated 'Imran bin Husain: The Verse of muta was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (omar) just expressed what his own mind suggested
Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (muta of Hajj and muta of women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger pbuh Umar then forbade us to do them, and so we did not revert to them.
Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet pbuh and during the time of Abi Bakr and 'Umar
Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger pbuh and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.
'Urwa b. Zabair reported that 'Abdullah b. Zubair stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favor of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, pbuh), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it.
Sabra Juhanni reported: Allah's Messenger pbuh permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger pbuh said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.
on sunniforum that was posted by "Tripolysunni". Apparently he is considered to be the "lion" of Sunniforum for his "courageous" work in "refuting" shia Islam. Unfortunately for him, he has failed to refute our knowledgeable brothers from Shiachat and our brothers on here including baytul-herz continue to refute his weak arguments and baseless claims.
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