During the Covid shutdown there was an upward trend on game prices, but lately ive noticed a downward trend, I would assume its mostly due to the economy. This is why I have always chosed to keep my price guide ONLINE only, so I can modify prices.
Games are also being listed and not selling, with price drops. ** It has come to my attention that my price guide has been copied and posted on other sites, remember the real price guide is only located at
www.arcade-classics.com
Click here to visit my PIXAR Cars and Hot Wheels eBay Store - Icreated categories to make searching easier for cars from a particular series. Be sure to save my store as one of your favorites as I continually add more cars.
Thank you for visiting our Online Pixar Cars Diecast Price Guide and Checklist website. We have created this site soother Pixar Car collectors and sellers can quickly find the most complete Pixar Car checklist as well as finding out the most up to date value of their Pixar diecast Cars.
Once you make your purchase, you will have access to the checklist and price guide. The prices will be updated frequently and will cover every PixarCar made from all of the series produced.
As avid collectors of Pixar Cars from the Desert series to present, we
were frustrated to keep up with the changing values of our collection. Since we were unable to find an up to date price guide, we decided to create one for our own use and for other collectors too.To come up with an accurate price/value of each car, we take note of what each Pixar Car sells for on ebay, Amazon, and several other sites that sell Matteldiecast Pixar Cars.
***Please note - For the newer releases, we may not include the values until enough time goes by to get an accurate idea of value. We will list all of the new cars and planesso you have a checklist readily available. The values will be added to the newer releases as soon as prices become uninflated.***
For a one-time purchase of just $12.00, you will receive access to the complete checklist of all Pixar Cars made and the present value of each of the cars (updated frequently). It may behard to believe, there are now over 1800 different Pixar Cars individual and multi-packs.
Next to the present value column we have a column that notes the present average retailers price range of every Mattel diecast Pixar Car made. The retailer's price range will beupdated often. This will help you determine a fair buying price if you are looking to add new diecast Pixar Cars to your collection. We hope this information saves you a great deal of time andmoney.
To our knowledge, there is no other place on the net or in print that offers such an up to date listing. We think you will agree that $12 is a very fair price for all thisinformation.
Click on the shopping cart link below. Once you place your order, you will receive your own password protected website which contains the checklist and price guide. Visit the site as oftenas you wish.
If you want your password and instructions sent to an email different from your paypal email address, please send an email to
pixarcars...@gmail.com letting us know you sent in your payment. We will then send you your password to your desiredemail address.
If you have a problem with the shopping cart, you can send $12.00 directly to our paypal address -
tmcca...@aol.com. Be sure to note your email address inthe paypal notes area so we can send you your own member's password.
Here is a small example of a few of the desert series cars from the price guide. Each series including movie moments, store exclusives, mult-pack sets, etc. will be seperated to makeviewing easier for you.
We have been collecting diecast Pixar Cars since the first movie came out in 2006. Like most of you who have a passion about collecting, we visit our local Wal-Marts, K-Marts, Kohls,Targets, and eBay often hoping to find all of the latest releases including the especially hard to find ones.
I am a garbage collector, racist garbage. For three decades I have collected items that defame and belittle Africans and their American descendants. I have a parlor game, "72 Pictured Party Stunts," from the 1930s. One of the game's cards instructs players to, "Go through the motions of a colored boy eating watermelon." The card shows a dark black boy, with bulging eyes and blood red lips, eating a watermelon as large as he is. The card offends me, but I collected it and 4,000 similar items that portray black people as Coons, Toms, Sambos, Mammies, Picaninnies, and other dehumanizing racial caricatures. I collect this garbage because I believe, and know to be true, that items of intolerance can be used to teach tolerance.
I bought my first racist object when I was 12 or 13. My memory of that event is not perfect. It was the early 1970s in Mobile, Alabama, the home of my youth. The item was small, probably a Mammy saltshaker. It must have been cheap because I never had much money. And, it must have been ugly because after I paid the dealer I threw the item to the ground, shattering it. It was not a political act; I, simply, hated it, if you can hate an object. I do not know if he scolded me, he almost certainly did. I was what folks in Mobile, black and white people, indelicately referred to as a "Red Nigger." In those days, in that place, he could have thrown that name at me, without incident. I do not remember what he called me, but I am certain he called me something other than David Pilgrim.
I have a 1916 magazine advertisement that shows a little black boy, softly caricatured, drinking from an ink bottle. The bottom caption reads, "Nigger Milk." I bought the print in 1988 from an antique store in LaPorte, Indiana. It was framed and offered for sale at $20. The salesclerk wrote, "Black Print," on the receipt. I told her to write, "Nigger Milk Print."
"If you are going to sell it, call it by its name," I told her. She refused. We argued. I bought the print and left. That was my last argument with a dealer or sales clerk; today, I purchase the items and leave with little conversation.
The Mammy saltshaker and the "Nigger Milk" print are not the most offensive items that I have seen. In 1874, McLoughlin Brothers of New York manufactured a puzzle game called "Chopped Up Niggers." Today, the game is a prized collectible. I have twice seen the game for sale; neither time did I have the $3,000 necessary to purchase it. There are postcards from the first half of the 20th century that show black people being whipped, or worse, hanging dead from trees, or lying on the ground burned beyond recognition. Postcards and photographs of lynched black people sell for around $400 each on eBay and other Internet auction houses. I can afford to buy one, but I am not ready, not yet.
My friends claim that I am obsessed with racist objects. If they are right, the obsession began while I was an undergraduate student at Jarvis Christian College, a small historically black institution in Hawkins, Texas. The teachers taught more than scientific principles and mathematical equations. I learned from them what it was like to live as a black man under Jim Crow segregation. Imagine being a college professor but having to wear a chauffeur's hat while driving your new car through small towns, lest some disgruntled white man beat you for being "uppity." The stories I heard were not angry ones; no, worse, they were matter-of-fact accounts of everyday life in a land where every black person was considered inferior to every white one, a time when "social equality" was a profane expression, fighting words. Black people knew their clothing sizes. Why? They were not allowed to try on clothes in department stores. If black and white people wore the same clothes, even for a short while, it implied social equality, and, perhaps, intimacy.
I was 10 years old when Martin Luther King, Jr. was killed; we watched the funeral on a small black and white television in my fifth grade class at Bessie C. Fonville Elementary. All my classmates were black; Mobile was proudly, defiantly segregated. Two years later, in search for a cheaper house, my family moved to Prichard, Alabama, a small adjoining city that was even more segregated. Less than a decade earlier, black people had not been allowed to use the Prichard City Library -- unless they had a note from a white person. White people owned most of the stores. White people held all the elected offices. I was part of the class that integrated Prichard Middle School. A local television commentator called it an "invasion." Invaders? We were children. We fought white adults on the way to school and white children at school. By the time I graduated from Mattie T. Blount High School most of the white people had left the city. When I arrived at Jarvis Christian College I was not naive about southern race relations.
My college teachers taught the usual lessons about Frederick Douglass, Sojourner Truth, Booker T. Washington, and W.E.B. Dubois. More importantly, they taught about the daily heroism of the maids, butlers, and sharecroppers who risked their jobs, and sometimes their lives, to protest Jim Crow segregation. I learned to read history critically, from the "bottom-up," not as a linear critique of so-called great men, but from the viewpoint of oppressed people. I realized the great debt that I owed to black people -- all but a few forgotten by history -- who suffered so that I could be educated. It was at Jarvis Christian College that I learned that a scholar could be an activist, indeed, must be. Here, I first had the idea of building a collection of racist objects. I was not sure what I would do with it.
3a8082e126